Acts 24:25
“Go away for now; when I have a convenient time I will call for you.”
Time is an interesting thing. We are always spending it and it cannot be saved. Failing to do something today, does not guarantee we will have the time for it tomorrow. Felix’s encounter with the Gospel message teaches us something important about how we use this moment for eternal things.
Paul had been promised, early on in his walk with the Lord, that he would have opportunity to share Christ with kings, or political rulers. Due to circumstances beyond his control, he finds himself standing before the Roman Ruler of Judea, with an open door to share Christ. In true Pauline fashion, he “swings for the fences”, and declares how Christ was risen from the dead and offers eternal life. He warns of the coming resurrection; that all men will one day stand before God to give account for this life. Those who have received Christ will enter into eternity, and those who have rejected Him, will face eternal judgment.
After hearing the truth of Christ so clearly explained, Felix’s response is striking. He sends Paul away, anticipating that in his future he will have “a convenient time” to decide for Christ. Sadly, as the story unfolds, Felix never finds that time. He is given many more opportunities to receive Christ, only to find further reasons to put it off.
Tragically, Felix is not alone in this. Many, upon hearing the Gospel, recognize it to be true; the Spirit of God is speaking to them, and stirring within them to respond. Yet, like Felix, they put it off. Perhaps they too, think tomorrow will be a more favorable day. Those who put off Christ, do so for many reasons. Some are concerned how their response to Christ will impact them socially. They are concerned about what others will think of them, how their friends will react to the news, or how their co-workers will treat them. Others are hoping for one more experience with sin. Perhaps another night of partying, or a final chance of sleeping with their girlfriend; only to find that they are never able to satisfy the craving for one more.
The truth is, there will NEVER be a more convenient time to get things right with the Lord than this moment. If need be, take time to surrender all to Jesus, and begin a fresh new walk with Him
Pastor Jim
Questions for Acts 24
- What do you think about Tertullus’ comments to the governor? Is there any truth to his comments?
- Paul’s opening comment ends with verse 16 “This being so, I myself always strive to have a conscience without offense toward God and men.” Paul is very purposeful in his actions. What can this teach us about what we do and why we do it?
- Paul gets the privilege to witness to Felix. Verse 25 says he reasoned about righteousness, self-control, and the judgment to come. Felix was afraid and told him to go away for a more convenient time. Felix wasn’t just putting off Paul’s judgment but his own decision to accept Jesus. What has the Lord been speaking to you about that you keep putting off for “a more convenient time?”
Old Testament:
Judges 14- Wasted Potential
Judges 15- Bound
Webster defines a trial as, “A test of faith through subjection to suffering or temptation.” Paul’s current situation may be the text book case of a trial. He came to Jerusalem with the goal of sharing Christ with his friends and countrymen, spent his time preparing to share with them, but before he ever spoke a word, he found himself under attack. After his unjust arrest, he had two opportunities to share the Gospel; both times he was cut short, as the people become enraged with him. To make matters worse, his Christian friends had warned him not to go to Jerusalem in the first place. They said he would be beaten, arrested and perhaps killed. Paul believed the trip was the Lord and ignored their warnings. Now, incarcerated and facing the threat of death, it would be natural to feel as though he had failed the Lord and his situation was hopeless.
After his arrest, Paul shared Christ with the mob that tried to kill him. They listened intently to him because his message was fascinating and relevant. It seemed they had a true interest, and even an openness to the Gospel. But that all changed once Paul mentioned the Gentiles. That single word caused the hearers to close their ears, harden their hearts, and reject the message of Christ.
The scene in Acts 21 might best be described as a riot. The people of the city had lost all sense of the Temple worship, and had become a violent mob determined to put Paul to death. Their rage escalated to the point where the Roman soldiers had to almost beat them back, in order to pull Paul out of their clutches. We read, when they reached the stairs (the way of escape) Paul could no longer walk on his own, but had to be carried by the soldiers. It seems that even after the arrival of the soldiers, the crowd was still taking shots at Paul.
When reading the Bible, we should always look for application to our personal lives. In some texts, the truths to apply are very straight forward, others, are a little more difficult to find. This passage tells the story of a young man, Eutychus by name, who nods off during a Bible study and ends up dead. I think the passage is a warning of more than the need to stay awake at church. Eutychus’ fall is a perfect illustration of the way sin works.
Ephesus was a very large city with a diverse population. It is estimated, at the time of Paul’s visit, there may have been in excess of 400,000 people living in the city. Ephesus was the largest city in Asia Minor, and one of the largest in the empire. Because of its location, on a trade route, the city was very wealthy; it had become an important center for commerce. Like any large wealthy city, Ephesus had its share of vice. One of the greatest was temple prostitution. Overlooking the city, was the Temple to Diana; which was an awe-inspiring site. It drew pilgrims from all over the world to come and worship. The worship practice included sexual immorality.
Paul and his companions had been traveling from city to city and town to town; sharing the gospel, making disciples, and planting churches. They spent relatively short periods of time in each of these places until Corinth; we read, Paul remained there for a year and six months. Corinth did not seem to be one of the easier places for ministry. Scripture tells us the Jews were hardened to the Gospel. Paul and his companions faced persecution in the form of threats, arrest, and beatings. Later we read, even the gentiles who responded to the Gospel were very carnal; and Paul had to use cunning to ensure that they learned to trust Christ and not men. Yet, with all this, we read that Paul remained a year and six months pastoring this young and growing flock. What were the things that enabled him to remain, while facing such difficulty?
Paul and his companions were traveling throughout Greece. They had been in Philippi, Thessalonica, and would soon be in Athens. These were all very prominent cities. Philippi was the foremost city in the region of Macedonia, and Athens remained the scholastic capital of the Empire. Berea, on the other hand, was a small town, which in the large scale of things, was pretty insignificant. No one would be impressed with someone from Berea. They were not known for their universities, trade, or monuments.
The Scriptures are filled with men and women who had a tremendous impact upon their world for the kingdom of Heaven. Timothy is one of those men. We are first introduced to him here, in Acts 16. He is described as a disciple who was well-spoken of throughout the cities of Lystra and Iconium. The word disciple means, a learner and a follower. It describes a person who has chosen to surrender to Christ, follow Him, and allow the Word of God to write upon the tablet of his heart. The disciple lets God’s Word direct his private life, public life, family life and church life. Timothy was a disciple of Christ, and set an example for the believers around him on what it meant to follow Jesus. As we continue to follow Timothy’s story, we find he became a traveling companion of Paul and Silas; bringing the Gospel throughout Asia minor and into Europe. Later we learn he became the pastor of the church in Ephesus, and was the recipient of two New Testament letters.
A great controversy arose in the early church as a result of the Gentiles coming to faith in Christ. Some of the church leaders in Jerusalem were suggesting that after coming to Christ, these new converts must be circumcised and keep the ceremonial laws. I think their motives were probably sincere. They wanted to see these new believers behaving correctly, and determined the best way for them to do so, was to make rules. We see the same thing happening in the church today. A young woman may come to Christ, and still dress the way she did before she believed, so the church is pressured to have a dress code. Or a young man comes to Christ and still listens to the music he did before coming to Christ; the church wants to establish a ban on secular music. Now it is true, there are people who dress inappropriately, and listen and watch things that they shouldn’t, but the question is, what is the best way to help them grow? The legalists, from Jerusalem, thought it was through the establishing of a system of rules to keep them in check. The apostles came up with a different plan, they wrote a letter exhorting the Gentiles to abstain from three things.