1 Chronicles 20:1
“It happened in the spring of the year, at the time kings go out to battle… But David stayed at Jerusalem…”
Although the writer of Chronicles does not include it here, this is the time when David compromised, broke his own standards, violated the ways of God and sinned with Bathsheba. This is the lowest point in the life of the sweet psalmist of Israel. While there are many factors that led to his failure the text makes it clear that one of the contributing factors was being idle when he should have been busy in the battle.
The word idle simply means not to be working, busy or active. There are times in life when being idle is the exact thing we need; it was God who established the sabbath for Israel and desired them to take times of rest. Taking a break from activity to rest the body, wait on the Lord or simply enjoy the blessings of following Christ is an important part of life and our walk with the Lord. That being said, we must also realize that there are times when being idle can be dangerous. David’s problem was not that he was resting, but that he was resting when he should have been battling. He was in a season in life when the situation called for clinging to the Lord and stepping out in service, instead he chose to stay home, let his guard down and compromise his standards.
The seasons of life often determine our focus for us. If bombs are falling on the city it is not time for a family picnic. If you are in the midst of difficulty at home or work, or if you are struggling with something in your private and personal life it is not the time to sit back, but to clothe yourself in the armor of God and to battle the fiery darts of the wicked one that so often evidence themselves in thoughts that oppose the word of God.
Jim
he Psalmists describes Israel as a vine that was taken from Egypt and planted in a garden by the Lord. Unfortunately, the walls that protected it had deteriorated and the wild beasts began to devour the vine. This psalm is a prayer for God to restore Israel to its former glory. To do so, Asaph pleads with the Lord to revive the nation. The word revive means to be made alive, and to have that life sustained. It is illustrated over and over again in Scripture when the dead are raised, the sick healed, or the demoniacs delivered. It is applied here to the spiritual condition of the nation of Israel. We need the same work to take place in the church today. We need God to pour His Spirit out once again upon His people, that we might have a greater desire for God and be empowered to share the Gospel with a needy world.
Seventy years after Judah was defeated and Jerusalem was burned to the ground, a remnant of Israelites, led by Zerubbabel, made their way back to Jerusalem to rebuild the Temple. After an initial period of success, they were met by strong opposition that caused the work to cease for a period of fifteen years. During that time, the people who were once involved in the ministry, became distracted by life and the Temple remained an incomplete work. It was at this time God raised up the prophet Haggai to exhort the people. His initial message was both simple and clear. He told them it was time for them to consider their ways. The needed to take the time to examine their lives and see if they were, in fact, living for the Lord. This is the first step in getting our spiritual life back on track.
Solomon used the natural world as a teacher of spiritual truth. Not to the extent that his understanding of God was built on what he saw in nature, but rather that nature has a way of illustrating many Biblical truths. In Proverbs, it is common to find references to the animal kingdom as a teaching method.
It seems as though men have always been fascinated with strength. We have all seen images of Greek or Roman statutes, they look like they have come off the pages of a body building magazine, making us wonder if every Roman official looked like the Incredible Hulk. We have also seen images of rockets blasting off, volcanos erupting, or a nuclear explosion. The sheer force involved in these phenomena is mesmerizing. Psychologists and business gurus encourage us to recognize our strengths in order to find happiness in life or success in business. It is not difficult to find lists of character strengths by which to measure ourselves. However, it has been my observation, the things Paul tells us to be strong in are strangely absent. While it is important to be strong in things like decision-making, seeing a task through to the end, or being creative, Paul exhorts us to be strong in other areas which have far more eternal value.
A few days ago I was working at my computer using a program that had been updated with new features. While I had used the program before, these new features added elements with which I was unfamiliar. I was having trouble with what should have been a pretty simple task. Each time I tried to make it do what I wanted, the program would override my action, doing something else to the document. In frustration, I called out for help from one of the other pastors, who is quite computer savvy. When he came to my aid I said, “This stupid thing is not working.” To which he replied. “That’s because you are doing it wrong.” After a moment of being offended, I realized he was right and I humbled myself allowing him to show me the correct way to work the program. I was delighted to find it was not the program that was being stupid, and the upgrades were actually quite helpful. But what does that have to do with our text?
Paul closes out his letter to the Colossians by referring to the ministries of a number of believers. Luke, Mark and Barnabas are very well-known, while others, like Tychicus and Epaphras, are a little less familiar to some of us. In each case, Paul is referring to them in a positive light, and speaking of the effectiveness of their ministries. Tychicus was the faithful traveler who delivered this letter, and others, to its recipients. Aristarchus, Mark, and Justus are mentioned as fellow prisoners and fellow workers for the Kingdom, while Epaphras is called a bondservant, and described as one who labors fervently for the salvation of others. Tucked away in this list of giants, men who had a significant impact upon this world for God’s Kingdom, is reference to a man named Archipuss. While we know very little about him, (he is mentioned only here and in Philemon), we do find him the subject of an important exhortation.
Much of our life is experience oriented. We save, plan, and prepare for a trip; making sure we get lots of photos, so we can remember our experience, and share it with others. We might even put together a photo album and place it on the coffee table, making it easier to look back and remember the times we enjoyed. Sometimes, we treat our relationship with the Lord the same way. We have an encounter with the LORD, we come forward at church to receive Christ, or recommit our lives to Him. Rather than treating this as a day-to-day ongoing relationship, we simply memorialize the moment. I think it is important to remember, while salvation transpires in that moment in time when we trust in Christ, relationship with the Lord is an ongoing event, and should be a part of our daily living. This relationship includes, not only what He has done for us, but committing ourselves to be a part of the further work He desires to do.
In the midst of conflict, hostility and opposition, the remnant of Israel, under the leadership of Nehemiah, set out to rebuild the city walls. This was no small task because of the size of the city and the extent of the damage. All around the city the wall had been destroyed. In some places the rubble was so thick it was nearly impossible to get to. Regardless of the difficulty, this was a necessary endeavor, for the city could not grow if the walls were not secure. Nehemiah had a very limited workforce and a seemingly unlimited amount of work, yet in a few short weeks they were able to complete the walls and secure the city. We are given keen insight into the secret of their success.
Jim Gallagher 