Romans 6:1
“What shall we say then? Shall we continue in sin that grace may abound?”
Paul boldly declares, because of the manifold grace of God, it is unreasonable for a Christian to continue living in sin. He explains why we should put our old lives behind us, and also gives practical steps on how that is to be accomplished. Notice, he explains what happened to us when we received Jesus Christ. Declaring, we were buried with Him through baptism into death.
We have seen, over and over, as we journey through the Bible, the result of receiving Christ is life. We become the partakers of eternal life as we follow Christ; we begin to experience abundant life. Here, Paul speaks of another truth. In addition to being made alive, he explains that coming to Christ also involves dying. The life lived for self, in pursuit of sin, and driven by fleshly desires, is crucified when we receive Christ. Paul declares, since we died to sin, it is unreasonable for us to live in sin. After laying down the doctrinal aspect of this truth, Paul gives some practical insights in how to lay sin aside, and live a righteous life.
He writes, “Reckon yourself dead Indeed to sin and alive to God in Christ Jesus our Lord. (Romans 6:11). The word reckon is a thinking word, meaning to consider. Since you are dead to sin, consider yourself dead to sin. Treat sin the way a dead man treats food. It is no long driving him. Dieting is difficult, it seems the moment we decide not to eat something, it is the moment we find ourselves surrounded by it. Our senses step into hyper mode, and we can smell sweets from a mile away. The battle rages within us, like a soldier fighting off an enemy invasion. We battle against the sights, smells, and memories of the delicacies we are trying to avoid. But truth be told, the moment we die, that battle will be over. Dead men don’t diet, they don’t need to, because the cravings of the flesh are gone. In the same way, if we consider that we are dead to sin, it is something of the past life, then we have taken the first step toward overcoming it’s hold on our lives.
Next Paul writes, “don’t let sin reign in your life.” Reign means to rule. Sin has a way of getting a hold of us and forcing us to do its bidding. When we first begin to toy with sin, we think we are the master, and it serves our desire. But it does not take long before the roles are reversed, and we realize we are under the control of sin. Paul is warning of that danger, but also instructing us on how to overcome sin’s hold on us.
He goes on to say, “do not present your members as instruments of unrighteousness to sin, but as instruments of righteousness (Romans 6:13).” Our members are our body parts. Before coming to Christ, we used them to enjoy the passing pleasures of sin. We used our minds to think of clever ways to sin and avoid getting in trouble for it. We used our eyes to look at sin, our ears to listen to it, our feet to lead us into it, and our hands to accomplish it. Now that we have come to Christ, we should use our members as instruments for righteousness. How have you been using yours? In what way have you used your mind, eyes, ears, feet and hands for the Kingdom of God?
Practically speaking, there is only so much time in the day. If we are giving ourselves over to the service of the Lord, we are going to have less time to give to sinful folly. In addition, we will find, the grip sin’s hold on us begins to weaken, and we, like Paul, will be able to speak of many of our struggles as victories.
Pastor Jim
Old Testament:
2 Chronicles 35- Grabbing A Dog
2 Chronicles 36- Compassion
A few years back, a good friend of mine was applying for a new job. When he returned from his interview he was very excited. Naturally, I asked him how it went. He replied, “It is such a good job! Because of the company’s connections, I will get deals on hotels, flights, cruises, and be able to travel for a fraction of normal rates.” After describing, in much greater detail, many of the peripheral benefits of his new job, I did not have the heart to ask him what he would be doing everyday; or to remind him he would only have one week of vacation to enjoy all these benefits. Sometimes, a reminder of the benefits is all we need to keep us pressing on through the difficult times.
A right standing before God is not received by the good works that we do, but by faith in the finished work of the Cross. This is illustrated in the life of both Abraham and David. These are two of the three greatest heroes of the Jewish people, the third being Moses.
A few years ago, I was returning home from one of my many visits to West Africa. Since it was a day flight, most of the passengers were wide awake, doing anything they could to pass the time. After a while, I struck up a conversation with the young lady sitting beside me. After covering the pleasantries: where we were from, our families, what had brought us over seas, I noticed an open door to engage her in the things of the Lord. After sharing the Gospel message, and even giving a few examples of lives that had been drastically changed by responding in faith to Christ, she grew disinterested. Realizing, that to push too hard would only turn her off to Christians, I concluded our conversation by asking her if she would do me a favor. I requested she simply read the Gospel of John, and pray if God was real, He would show Himself real to her. I was surprised when she responded, “I do not have time for that. I live in the real world.” I realized that her statement revealed a struggle we all face, between what seems to be “real” and the promises found in the Word of God. It is as though a battle is raging between the promise of God, and what we “know” to be true.
Beginning with the eighteenth verse of chapter one, Paul is developing his case against humanity. He states, because of the inner witness of the conscience, and the outer witness of creation, men have no excuse for atheism, agnosticism, or idolatry. He makes it clear, unbelief is primarily driven, not by lack of evidence of the divine, but out of a desire to practice things God forbids. He speaks of those who reject the truth in order to practice unrighteousness.
The Gospel was the favorite subject of the Apostle Paul. He used the term four times in the first chapter of Romans, 15 times in the book, and a total of 71 times in his writings. It was the subject of every letter he wrote, and every message he preached.
Sometimes, worship can have a tired feel to it because we are singing the same songs over and over again. It is so refreshing when the worship team brings a new song; partly because new songs come out of new experiences with the Lord. I spent many weeks of my early years of ministry serving at a Christian camp. Those days were filled with lessons I still benefit from today. One afternoon, while sitting by the pool, I struck up a conversation with the worship leaders wife. While her children were in the pool, she was relaxing in the sun, but her husband was noticeably absent. I will never forget her response when I asked where he was, she said, “He is taking some time alone with Jesus because that is where the songs come from.” He realized, in order to have a new song to sing, he needed a fresh experience with the Lord. Anything done over and over again can become tedious or stale, even our relationship with the Lord. We might wake up each day, read a chapter or two, get the kids up, make breakfast, clean up, make lunch, clean up, make dinner, clean up, run out of energy, go to bed, and start it all over again the next day. Our days become routine, and soon our relationship with the Lord has grown stale. How can we have new experiences with Jesus that result in new songs of praise?
Bible writers use a variety of adjectives to help us better understand God. The Psalmist chooses the word great. Great is a word with vast meaning. It can indicate size; one dictionary defines it as “very large and imposing.” It can also mean important, distinguished, superior and preeminent. It is clear, the Psalmist is declaring God is above all His creation. One way he chooses to express the greatness of God, is to refer to His infinite understanding. There is nothing God does not know. The Psalmist declares,
