Romans 2:1
“Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things.”
Beginning with the eighteenth verse of chapter one, Paul is developing his case against humanity. He states, because of the inner witness of the conscience, and the outer witness of creation, men have no excuse for atheism, agnosticism, or idolatry. He makes it clear, unbelief is primarily driven, not by lack of evidence of the divine, but out of a desire to practice things God forbids. He speaks of those who reject the truth in order to practice unrighteousness.
After giving a long list of sinful activities, Paul declares, it is not only the one involved in such sins, but also the one who looks on with approval, who is guilty before God. One of the fascinating issues of today, is the widespread idea that tolerance means we must accept behaviors and lifestyles that are lived in open defiance to the teaching of the Word of God. Many, practicing these behaviors, even go so far as to say that God is TOLERANT of their behaviors, even though His Word clearly condemns such actions. We live in a time where people are afraid to stand up and call sin what it is, and as a result, we find ourselves approving lifestyles that God condemns. As the second chapter of Romans unfolds, Paul’s attention switches from those who assume any and all behaviors are acceptable to God, to those who think they will be accepted for the things they don’t do.
I am reminded of a story Jesus told of a Pharisee who stood before God, attempting to justify himself. He prayed, “God I thank you that I am not like other men, I am not an extortioner, I am not unjust and I am not a tax collector…” (Luke 18:10-14) This man considered himself to be acceptable to God for the things He did not do. What we ‘don’t do’ is not what makes us right with God; because what we ‘don’t do’ in action, we often do in thought. Jesus explained that adultery, theft, and murder were issues of the heart, as much as they are actions of the body. When I look at a woman with lust, I am guilty of the same sin as the man who is cheating on his wife, or having sexual relations before marriage. Paul put it like this, “And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God?” Romans 2:3
If you assume God will look past your sins because they are not as bad as the sins of others, you have misunderstood the righteousness of God. The list of things we have not done does not justify us before God. Instead ,we are justified when we realize our need for a savior, and put our trust in Christ. This long treatise that Paul develops is to remove all excuses, and bring each of us to a place of accepting Christ; having our sins removed, and receiving eternal life. I realize some of us feel stuck in our sins. We have been practicing them for so long they have become a part of us. Will you allow me to encourage you? When you come to Christ, He will wash your sins from you, as far as the East is from the West. He wants to give you a brand new start in life, by making you a new creation in Christ. Rather than excusing our sins, let’s confess them, and allow Him to transform us into the persons He designed us to be.
Pastor Jim
Old Testament:
2 Chronicles 27- Always Watching
2 Chronicles 28- My Fault
The Gospel was the favorite subject of the Apostle Paul. He used the term four times in the first chapter of Romans, 15 times in the book, and a total of 71 times in his writings. It was the subject of every letter he wrote, and every message he preached.
Sometimes, worship can have a tired feel to it because we are singing the same songs over and over again. It is so refreshing when the worship team brings a new song; partly because new songs come out of new experiences with the Lord. I spent many weeks of my early years of ministry serving at a Christian camp. Those days were filled with lessons I still benefit from today. One afternoon, while sitting by the pool, I struck up a conversation with the worship leaders wife. While her children were in the pool, she was relaxing in the sun, but her husband was noticeably absent. I will never forget her response when I asked where he was, she said, “He is taking some time alone with Jesus because that is where the songs come from.” He realized, in order to have a new song to sing, he needed a fresh experience with the Lord. Anything done over and over again can become tedious or stale, even our relationship with the Lord. We might wake up each day, read a chapter or two, get the kids up, make breakfast, clean up, make lunch, clean up, make dinner, clean up, run out of energy, go to bed, and start it all over again the next day. Our days become routine, and soon our relationship with the Lord has grown stale. How can we have new experiences with Jesus that result in new songs of praise?
Bible writers use a variety of adjectives to help us better understand God. The Psalmist chooses the word great. Great is a word with vast meaning. It can indicate size; one dictionary defines it as “very large and imposing.” It can also mean important, distinguished, superior and preeminent. It is clear, the Psalmist is declaring God is above all His creation. One way he chooses to express the greatness of God, is to refer to His infinite understanding. There is nothing God does not know. The Psalmist declares,

Without giving the details of the particular trial he is facing, David writes a recipe for success when overcome with opposition. The recipe includes three key ingredients.
In this portion of the Psalm, David prays three things: search me, try me and lead me. These are very interesting requests in light of what he has previously declared concerning God.
David paints a picture that is familiar to all of us. He is surrounded by those who are not following Jehovah, and are feverishly pursuing other things. The false gods of the heathen nations represented the pursuits of the flesh. They had gods of sexual passion, pride, possessions, power, intellect and more. David found himself surrounded by those who rejected God, pursued the flesh, and looked down upon him as he looked up to the Lord.
It has been suggested by many, this psalm was sung by the worship leaders of Israel, with the congregation serving as the choir. The Levites would sing a verse and the people would respond, “For His mercy endures forever.” Imagine thousands of travelers finally arriving in Jerusalem, for one of the great feasts, and the skilled musicians begin to play this psalm. The vocalists join in singing, “Oh give thanks to the Lord, for He is good”, and suddenly an explosion of voices, like the sound of rushing waters, burst forth, “For His mercy endures forever.”