Psalm 130:3-4
“If You, Lord, should mark iniquities, O Lord, who could stand? But there is forgiveness with You, that You may be feared.”
The Psalmist is rejoicing in the pardon the Lord provides. In doing so, he considers what would happen to us if the Lord treated our wrongdoings the way we do. What would happen to us if, instead of forgiving sin, God kept a detailed record of it. Instead of removing it as far as the East is from the West, or casting it into the depths of the sea, He held it close by, to remind us of it each time we struggled or fell.
At one time or another, we all struggle with receiving the complete pardon offered at the cross. We lie in bed tossing and turning, unable to find rest, because we are haunted by a failure of the recent, or at times, even the distant past. We find ourselves crippled with guilt and feelings of unworthiness. Keep in mind, it is not God who is bringing up your failures.
The Spirit of God will shed a brilliant light on our sin in order to bring us to confession and repentance. God will never rub our nose in our past failures, like an angry man reacting to a puppy’s little gift on the carpets. There is one who is quick to bring up yesterday’s sins in order to keep us from today’s victories.
One of the descriptions the Bible gives of Satan is “The Accuser of the Brethren.” We are told, day and night he brings accusations against the Christian. The prophet Zechariah (3:3-4) was privileged to witness Satan bringing accusation against Joshua, the High Priest. The Scripture says Joshua stood before the Lord in filthy garments; an apt picture of a man who has sinned. Right away, we read of the Accuser of the Brethren, poised, ready to hurl guilt upon the child of God. However, before a word can pass his lips, Satan is rebuked by Jesus. He not only silences the mouth of the Accuser, but also removes the filthy rags and replaces them with robes of righteousness. God refuses to listen to the insults and accusation Satan hurls against the child of God.
All sin is forgiven when we take hold of the cross. It is vital to our growth and success as believers, to lay hold of that forgiveness, rather than wallowing in the failures of countless yesterdays. Instead of thinking of all the ways you have disappointed God, how about spending your time musing over His amazing love which has provided complete and total pardon from all your sins.
Pastor Jim
Old Testament:
2 Chronicles 3- Established
2 Chronicles 4- House Of God
Psalm 129- Under Attack
The Psalmist is describing a scenario common to all of us. There are times, when the hand life deals us is difficult to cope with; sleep is affected, and our minds are tormented. There are many terms that describe this condition, but perhaps the most common is worry. One dictionary defines worry as, “to torment oneself with or suffer from disturbing thoughts; to fret.” I think that is a pretty apt description of worrying; to torment yourself. When we lay in bed unable to sleep, or rise up to pace the floor, filling our minds with what-ifs and worse case scenarios, we are really tormenting ourselves. It is as if we are waterboarding ourselves, and wondering why we are suffering so greatly. The question is not whether we will face things that fill us with dread, concern and anxiety, the question is how we will react. What is the proper response for the child of God when he is faced with things bigger than himself?
4,000 years ago Abraham was instructed to take his son to Mount Zion and offer him to the Lord. 2,800 years ago David purchased the threshing floor of Ornan on top of Mount Zion so his son Solomon could erect a permanent house for the Ark and a place for Israel to worship. 2,000 years on that same mountain the son of God was sacrificed for the sins of all mankind as a means of providing salvation for anyone who would humble themselves and call upon the name of the Lord. And today countless people from all over the world make pilgrimages to mount Zion to reflect upon these events and so many more. Millions of visitors, thousands of storms, hundreds of wars and mount Zion has yet to be moved.
The Psalmist compares the way he looks to the Lord, to the way a servant looks to a master. If we are going to understand the comparison, we need to consider how a servant would look to a master. It seems to me, one word would describe it best. A servant looks to his master obediently. The role of the servant is to do the will of the master, and in order to do that, he must look to the master for instruction and respond with obedience. The servant does not have the right to argue with the master, nor the time to complain about how unfair his task, in light of what the other servants are doing. The servant obeys.
The devil is crafty and a master of deception. Paul referred to him as an angel of light, because of his ability to disguise himself in order to fool the Christian.
It is not always the longest, or even the most creative works, that become the most well known. I am not a poet, and cannot speak to the artistic side of things, but I doubt whether any poem is as well known as “Roses are red and violets are blue…” Sometimes, the simplicity of things is exactly what is most needed. In a songbook filled with some of the most elaborate and beautiful expressions of praise, we find a simple song, consisting of only two short verses. It is the brevity of this song that magnifies its content. We find the Psalmist emphasizing two things that make God worthy of the praise of all the nations. He states, God is kind, and His word is true.
I remember being in a cultural anthropology class in college, when the professor said, “the Bible says man was created in the image of God, but I believe God was created in the image of man.” While I totally disagree with his rejection of Biblical truth, I do agree, that man has been creating gods in his image since the beginning of time. We like to pretend we are a more evolved and sophisticated race than our ancestors, but the reality is, mankind has not changed. We are still creating gods in our image. Whenever we pick and choose verses we like, and reject the ones that make us uncomfortable, we are creating God in our own image. The Psalmist speaks of the folly of that, when he declares;
A few years ago my wife and I were window shopping at an outdoor mall in southern California when we stumbled onto a crowd of people huddled around a large telescope. We decided to stand in line and see what they were looking at. When our turn came to look through the view finder we were stunned. From the courtyard of the mall we were able to see the rings around Saturn. We took advantage of the moment and allowed the young man who owned the telescope to point out distant stars and even a distant galaxy. Technology has provided us with things that were unthinkable during most of human history, and there in the mall we were able to observe the heavens. I was struck both by the majesty of the heavens and by the advances of science that would allow the casual shopper a glimpse into the heavens. But I did realize that this was only possible because of the highest reaches of human development. Centuries of studying the stars had come together at that moment to provide a telescope that could view the heavens.
God created us as social beings; we need the companionship of one another. Knowing that being together is a necessary part of healthy development and spiritual growth, God established seven feasts that took place during three different seasons of the Jewish calendar year. During these feasts the children of Israel were to journey together to the city of Jerusalem. The journey itself became a time of celebration. The closer they came to the city, the more they would celebrate. As they hiked up the hills where Jerusalem sat, they would sing a series of psalms, now known as the Psalms of Ascent. Upon arriving, the feasts consisted of corporate gatherings, sacrifices, teachings, worship and eating. Like the festive times in our calendar year, I am sure these were the highlight of the year for the people.