Leviticus 14:1-2
“Then the Lord spoke to Moses, saying, ‘This shall be the law of the leper for the day of his cleansing: He shall be brought to the priest.'”
Moses was given detailed instructions regarding the offerings required for a person who was healed of leprosy. This passage of Scripture, though somewhat tedious, is remarkable when we consider the fact that leprosy was incurable in the ancient world. The law of God contained provisions encouraging the people to expect Him to do the miraculous. A person diagnosed with leprosy could find hope in the power and promises of God. We often face difficulties in which there seems to be no hope. Rather than living in despair, or grasping at straws, we must learn to look into the Word, and trust in its promises. The hope Scripture brings is like an anchor for the soul; providing stability in troublesome times. The cleansing of the leper is also intriguing when we consider, the only Old Testament reference to a leper being healed was of Namaan the Syrian. He was a gentile soldier from Syria, who was known for his bravery. When it was discovered he was leprous, the king of Syria sent word to the King of Israel, requesting the God of Israel heal Naaman. When Elisha the prophet, heard of the request, he invited Naaman to his home. However, rather than meeting with him, Elisha sent a servant to instruct Naaman to go wash seven times in the Jordan River, and he would be healed. This great general was humiliated by the way he was treated, and started to leave. He was unwilling to follow Elisha’s instructions, until a servant exhorted him that he had nothing to lose. Upon following the prophet’s instructions, his leprosy was healed. Once healed, Naaman renounced his pagan religion and devoted himself to Jehovah. This story is a remarkable picture of salvation. Like sin, Naaman’s disease had no cure, yet God provided a solution. The solution involved laying his pride aside, and humbling himself under the mighty hand of God. Once Naaman approached God, His way, he was restored and became a follower of God.
Pastor Jim
After conception a woman was considered unclean and her access to the congregation was limited. In order to be restored into fellowship, she had to wait out a period of uncleanness, then bring the appropriate offering. When this was accomplished, her fellowship was restored. Since we live under a new covenant these requirements no longer apply. For us, fellowship is not broken by giving birth, nor is it restored by offering turtle doves or pigeons. That does not mean we cannot do things that will effect our relationship with God, nor does it mean there is a waiting period for a believer who stumbles.
Leprosy is a skin disease that effects the nervous system; resulting in spreading rash-like symptoms, disfiguration, pain, and ultimately, death. Due to the fact that leprosy is contagious, the nation of Israel was instructed to quarantine lepers until they were healed. Since leprosy was incurable in the ancient world, it would require an act of God for a leper to be healed. Because of the similarities in the growth, spread, and debilitating effects of the disease, leprosy has been considered to be an illustration of sin and it’s consequences.
Leviticus 4 addresses unintentional sins. The word unintentional means, “not being done on purpose; accidental or unwittingly”. Whether these sins are committed by the people, the leaders, or the congregation as a whole, Moses gives instructions for how forgiveness will be received. This forgiveness involved two primary factors. First, once they became aware of their sin, the people were responsible to bring an offering to the altar. Second, they were to lay their hands on the offering as an admission of their guilt. We can learn something about our reaction to sin from these offerings.
The first five chapters of Leviticus introduce us to five offerings; a part of Israel’s worship. The first three were free will offerings, meaning the individual gave of his own volition. The final two were compulsory. There was no relationship with God without the sin and trespass offerings.
Leviticus is a book about worship. After Israel was redeemed from Egypt and settled for a time at Sinai, God gave them detailed instructions regarding how to worship Him. This worship was centered around five offerings, all of which, when offered, were a sweet aroma to the Lord. Although we are no longer required to bring animal sacrifices to a temple to please God, each offering represents an important aspect of our relationship with God.
We have come to the most solemn and most important of all Biblical events. The entire life and ministry of Jesus, as well as the whole of human history, has been leading up to these events. Jesus declared, no one could take His life, but that He would lay it down (John 10:18). That day has finally arrived. Without a fight, Jesus, the creator and sustainer of heaven and earth, was taken by the mob, condemned by the the courts, beaten by the soldiers, and nailed to the cross. There on a cross of wood, amidst the clamor of the mob, He would bear the penalty for the sins of all humanity. Louder than all the jeering of the mockers, the laughing of the soldiers, the accusations of the pharisees and the weeping of the disciples, rang out the cry “My God, My God why have You forsaken Me?”
More than a month before this event, Moses had ascended Mount Sinai, disappearing into the thick smoke. As the weeks passed, the people began to believe Moses must have died. In their fear and confusion, they approached Aaron, seeking spiritual counsel. They realized they needed a worship service. However, their time in Egypt had left them very confused about who God really is. Aaron instructed them to bring financial gifts, then he made a god they could worship. The cost of their sinful activity was great.
Journeying through the gospels, we have many glimpses into the emotions of Christ. We see His compassion upon the multitudes and the sick, His love toward the rich young ruler, His sadness at the death of Lazarus, His tenderness toward the children, and so much more. As we encounter Him at the Temple, it is His anger that becomes evident to us. We read of Him turning tables over and driving people out of the Temple. Whatever we do not understand about this event, it is clear to all that Jesus is very upset with what is going on in the Temple courts. The key to unlocking the meaning of this event is in the words of Jesus Himself. He said,
The day of Israel’s deliverance from Egypt was so important that an annual feast was established to commemorate the events. It was important to the Lord that His people never forget the severe bondage they were under before He rescued them. He knew they would face great difficulty in the wilderness and within the promised land. Since these difficulties might discourage them, and even lead some to want to return to Egypt, it was important that they remember what life was really like before deliverance.
Jim Gallagher 