Habakkuk 1:13
“You are of purer eyes than to behold evil, and cannot look on wickedness. Why do You look on those who deal treacherously, and hold Your tongue when the wicked devours a person more righteous than he?”
Habakkuk struggled to understand what was happening in his life, because his theology did not allow for the wicked to prosper and the righteous to suffer. His definition of holiness meant that those he considered to be wicked, could never prosper above the righteous. The prophet is not alone in the struggle to reconcile life experiences with what we think to be true of God.
A few years ago, I had a conversation with a young lady who had developed the idea that it is the desire of God to heal everyone, and if a person is not healed, it must be because they either have sin in their life or they do not have enough faith. Her theology of healing was not developed from Scripture, but from her understanding of love. When I confronted her with passages where godly people like Paul and Timothy both encountered illness without healing, she ignored them and expressed that, if she as a parent had he ability to heal her child she would, and that God loves His children more than we do ours. It was her misguided theology of healing that made it difficult to reconcile the love of God with personal suffering. The fact is, God does allow His children to endure hardships that will draw us nearer to Him, perfect holiness within us, and develop a longing in our hearts for heaven.
If you are facing difficulties that are unsettling to your faith, it may be that it is time to look into the Scriptures and make sure your faith is resting on the sure foundation of the promises of God, rather than a doctrine that has been developed out of personal experience or desire.
Pastor Jim
Jerusalem sits atop the mountain range known as mount Moriah. The city is surrounded by valleys, and is supplied with water through various springs, because there are no rivers that flow through the city or surrounding hillsides. Ezekiel is seeing into the future, to the time of the millennial reign of Christ. As Jesus sits upon the throne of David to rule the nations, the topography of Jerusalem is changed. A stream flows from the temple of God into the Kidron Valley, then turning south continues past the Hinnom Valley, heading toward the Dead Sea. What Ezekiel is seeing is both literal and symbolical. His vision is a beautiful picture of God, as the Source of life for a world that thirsts for spiritual truth, including forgiveness and salvation.
Natural gifts, while given by God, are quite different from Spiritual gifts. If you have been given athletic, scholastic, or artistic gifts, you should use those for the glory of God and the furtherance of His Kingdom. However, spiritual gifts are an entirely different subject. Paul writes concerning the supernatural enabling God gives to the believer, for the furtherance of the Gospel, and the growth of the church. There is a great variety of these gifts, but they all serve the purpose of equipping the church to more effectively reach the world for the Christ. Before listing these gifts, Paul gives a few principles for how they work.
Namaan was a Syrian general and a man of prominence within that nation. He was a courageous, well-spoken individual, who seemed to be both well liked and morally sound, by the standard of the day. With all Namaan had going for him, he was struck with a blow that would undo the strongest of men. A quick visit to his local doctor had revealed he had contracted the deadly and painful disease of leprosy. No doubt, he gathered with his family and closest friends to share the news. That meeting would have been filled with weeping and despair. No amount of money, power, or position could undo the deadly effects of this disease. He was destined for a long, painful struggle that would definitely end badly.
Peter makes reference to a simple rule of life. We can only give away what we personally possess. By his own admission, Peter had no money to give this man. It is interesting to note that from an economic standpoint, Peter’s condition was no different than the beggar’s. In the world’s estimation, a man in his thirties who is too broke to share his change with a beggar, is of very little value. Peter would not make a who’s who list in the 1st Century. However, if we look more closely, we see that Peter possessed something far greater than riches that tarnish and fade. Peter said, 
I imagine what the scene must have been like in the Synagogue that day. The crowd had gathered like they did every Sabbath. For some it was no more than a religious duty, for others, it was how they expressed their devotion to God. The scene suddenly shifts from the normal activities of prayer and Bible reading to a woman with a serious medical condition. She had been suffering for eighteen years and nothing could be done for her. Without hesitation Jesus called her to Himself, and when she responded to the call, He healed her. Imagine being there! Imagine the joy that would fill her, perhaps like the lame man in Acts 3, she leaped with joy, celebrating what Jesus had done for her. I would expect to read that the service changed that morning, as the people broke out in unrestrained praise. Sadly however, rather than hearing praise, we hear the sound of objection.
Moses was given detailed instructions regarding the offerings required for a person who was healed of leprosy. This passage of Scripture, though somewhat tedious, is remarkable when we consider the fact that leprosy was incurable in the ancient world. The law of God contained provisions encouraging the people to expect Him to do the miraculous. A person diagnosed with leprosy could find hope in the power and promises of God. We often face difficulties in which there seems to be no hope. Rather than living in despair, or grasping at straws, we must learn to look into the Word, and trust in its promises. The hope Scripture brings is like an anchor for the soul; providing stability in troublesome times. The cleansing of the leper is also intriguing when we consider, the only Old Testament reference to a leper being healed was of Namaan the Syrian. He was a gentile soldier from Syria, who was known for his bravery. When it was discovered he was leprous, the king of Syria sent word to the King of Israel, requesting the God of Israel heal Naaman. When Elisha the prophet, heard of the request, he invited Naaman to his home. However, rather than meeting with him, Elisha sent a servant to instruct Naaman to go wash seven times in the Jordan River, and he would be healed. This great general was humiliated by the way he was treated, and started to leave. He was unwilling to follow Elisha’s instructions, until a servant exhorted him that he had nothing to lose. Upon following the prophet’s instructions, his leprosy was healed. Once healed, Naaman renounced his pagan religion and devoted himself to Jehovah. This story is a remarkable picture of salvation. Like sin, Naaman’s disease had no cure, yet God provided a solution. The solution involved laying his pride aside, and humbling himself under the mighty hand of God. Once Naaman approached God, His way, he was restored and became a follower of God.
Since man’s greatest problem is sin, man’s greatest need is for a savior. We don’t have to look too far to see that we are a fallen race. War, prejudice, and crime are all around us. Even within our own homes we have anger, lust, fear and unforgiveness. We are a people desperately in need of God. The great news of the Bible is that God came to save. The Bible speaks of the all-sufficient work of Christ upon the cross. So effective was His sacrifice, that any and all who believe on Him will be saved from the penalty of sin. That my friends is the good news of the Gospel.
We are introduced to a man facing one of life’s greatest obstacles, the illness of his son. We have little glimpses into the great love he had for his child. We are told the father cried out with tears, and although the boy had been suffering from childhood, his father stood with him, even risking his life to rescue him. When he finally came face to face with Jesus, he was given a great promise; “If you can believe, all things are possible to him who believes.” This man’s response is both practical and poetic. “Lord, I believe; help my unbelief!” It seems to me, this man had many reasons not to believe. His son, whom he loved, was tormented; this had been going on his whole life. He implies that time and time again, his son was at the point of death, only to be rescued by his father. It seems clear, nothing medically could help him. To make matters worse, he had come to the disciples, and they were no help. It is not difficult to understand why he was filled with unbelief. Love, medicine, and religion were of no help in overcoming the great obstacle he was facing. It is easy to see why his faith had waned.
Jim Gallagher 