Numbers 19:2
“This is the ordinance of the law which the Lord has commanded, saying: ‘Speak to the children of Israel, that they bring you a red heifer without blemish, in which there is no defect and on which a yoke has never come.'”
A heifer is a cow. One that is entirely red in color would be extremely rare, and as a result quite valuable. As part of Israel’s purification process they were to take a red heifer and offer it outside the city. Once it’s blood was symbolically sprinkled on behalf of the people, the priests were to wash with water and stay away from things that would defile them, making them unfit for service. Anyone who became defiled would need to go through a purification process that required both cleansing and a period of time. It is not difficult to see the symbolism here, or to relate this to the work of Christ and the walk of the believer.
Jesus is the represented by the red heifer, sacrificed outside the city. His blood was shed as a means of providing cleansing for sin. Once we receive Christ, we need a regular washing with water, which comes through the daily reading of God’s Word. If we desire to remain pure and useful for ministry, we need to avoid things that will make us unclean. If we happen to stumble into an area of sin, the solution is to go back to the cross where we confess our guilt, and get into the Word where we are strengthened to overcome sin. Take whatever time is necessary to be restored that we might once again become effective in ministering to others.
Pastor Jim
There are times in life when there is nothing so refreshing as a shower. Standing under the flow seems to refresh and invigorate, and at times, helps me even to forget whatever things are pressing in upon me. Sometimes the only reason I step away is the hot water has run cold. As refreshing as that might be, it cannot compare to how refreshing it is to stand under the flow where our sins are being cleansed. David wrote about how blessed the man is whose transgressions are forgiven and whose sin has been covered (Psalm 32:1).
Jeremiah is describing the judgment that will fall upon Moab. He explains, in vivid fashion, that one of the chief causes of their wickedness was the fact that they were like a vessel which had never been cleaned. Their failure to allow the difficulties of life to purify their actions, ultimately lead to their judgment and destruction.
Central to returning to the Lord, was the Altar. With it, sacrifices could be offered in accordance with the Law of God. Without it, man would still be striving on his own, attempting to build his way to God. The altar, tragically, involved the sacrifice of the innocent in place of the guilty. This method of atonement was offensive to some; not because of the death of the innocent, but because of the declaration that those offering the sacrifice are guilty.
A right standing before God is not received by the good works that we do, but by faith in the finished work of the Cross. This is illustrated in the life of both Abraham and David. These are two of the three greatest heroes of the Jewish people, the third being Moses.
David is one of the most famous men in history. He was a gifted singer, song writer and musician. By today’s standards, he would be considered a superstar. He was also a war hero, who led armies to great victory. No doubt, in that era, David would experience the same treatment as our most famous athletes. His popularity spread throughout the nation, so much so, that songs were being written about him. After reading of a lifetime of successes, we come to a striking passage where we read,
James explains the process of sin,
Moses goes into great detail to explain the sacrifices that were to be offered to the Lord. Every morning, and again, every evening, a spotless lamb was offered, with a grain and drink offering. On the Sabbath, new moon, and for each of the seven feast, additional sacrifices were added. As long as the Tabernacle or Temple stood, these offerings were to be continually presented to the Lord. An entire staff of priests was required to officiate at these offerings. Some were responsible to examine the offering for defect, others to perform the sacrifices, and still others to attend to the daily maintenance, and care for the Temple, itself. When the days work was completed, they understood the next day bore the same responsibilities. There was no end to the process. Yet people were still conscious of their sin and alienation from God.
The sins of the people put them under the curse. One by one, they watched as their loved ones fell ill and died. At some point, they realized there is no cure for the plague and they beseech Moses to seek God for the solution. As Moses cries out to the Lord, he is instructed to forge a brass serpent on a pole. Any who look upon the serpent will be healed. One only need use a little imagination to understand the joy which filled the hearts of all who would look upon the pole. Instantly, the effects of the curse were removed and they were safe. At the same time, imagine the folly of one who is plagued and yet refuses to look. Imagine his friends and loved ones, who had been on the verge of death themselves, but they looked upon the pole and were redeemed. They plead with him to simply look. They might declare, “I was once as your are, sickly and dying, but I looked upon the pole and I have been healed and my life restored.” Imagine the heartache of mothers, brothers, sisters, fathers and friends, as some, with obstinate hearts refuse to look, and as a result, suffer death under the curse.
Jim Gallagher 