Leviticus 4:2
“Speak to the children of Israel, saying: ‘If a person sins unintentionally against any of the commandments of The Lord…'”
Leviticus 4 addresses unintentional sins. The word unintentional means, “not being done on purpose; accidental or unwittingly”. Whether these sins are committed by the people, the leaders, or the congregation as a whole, Moses gives instructions for how forgiveness will be received. This forgiveness involved two primary factors. First, once they became aware of their sin, the people were responsible to bring an offering to the altar. Second, they were to lay their hands on the offering as an admission of their guilt. We can learn something about our reaction to sin from these offerings.
First, we no longer live under the Old Covenant. On the night before His death, Jesus established a New Covenant based upon His death, rather than a system of daily offerings. As a result, we do not need to bring an offering every time we become aware of our sins. Instead, we simply look back to the cross and once again become aware of the blood of Christ which was shed once, to forever remove the guilt and penalty of sin.
Second, while we do not need to bring an animal to the temple, we do need to take responsibility for our sin. Just as the Israelite placed his hand on the offering to show he had violated the law of God, so we must take responsibility for our actions. The New Testament word for confession is one that means to agree with. To confess is not to make excuses, blame others, or justify our actions. To confess is to agree with God that sin is sin. Once we take responsibility for what we have done wrong, we can begin the process of having that behavior removed from our lives.
Psalms 139:23-24
“Search me, O God, and know my heart;
Try me, and know my anxieties;
And see if there is any wicked way in me, and lead me in the way everlasting.”
Pastor Jim
When the sojourning camp of Israel reached Rephidim, they were horrified to discover there was no water. There are many things in life we view as necessities, which are actually comforts; water is not one of them. A person can survive in difficult desert conditions for about three days without water. Their situation was grave, to say the least. This truly could have been the end for Israel. As the people assessed the problem, the only solution they could come up with was to return to Egypt. They knew if water was not discovered quickly, they would certainly perish.
There are many pictures of Christ portrayed in the Old Testament narrative. We see Him as the offering of Abraham on Mount Moriah, the Angel wrestling with Jacob, the Captain of the Lord’s armies in Joshua, and on and on. One of the clearest pictures, is found here in Exodus. We see Jesus as the Passover Lamb. Paul, writing to the Corinthians put it like this,
Our sin always looks worse on someone else.
I think Peter had a little more insight into the mind of God than he gets credit for. In the passage leading up to this, Jesus spoke regarding confronting those who are in sin. He spoke of going to a sinning brother, bringing others and going a second time, then telling the church of his sin, and finally treating the unrepentant as you would an unbeliever (which of course means that you want to do all you can to win them back to Christ). It is in response to this that Peter asks regarding forgiveness.
I am sure we have all been complimented, at one time or another, for how we looked, or what we were wearing. Of all the compliments I have received, none has been quite like what Jacob said to Esau. After not seeing his brother for 20 years, Jacob said, “you look a lot like God.” Jacob is not saying God is a six foot tall man with red hair, but that the actions of Esau were, in some way, reflective of the character of God. What was Esau doing that was so godlike?
There are some verses in Scripture that are more difficult to understand than others. Satan, who is a master of manipulating the Word of God, (he did it in the garden to Eve and in the wilderness to Jesus) uses this verse to confuse, discourage and frighten believers. Because of the severity of the warning in this passage, it is of utmost importance that we understand what Jesus is saying.
Sin is a plague that has infected every man. As Paul explained to the Romans, it was by one man (Adam) that sin entered the world, but that sin spread to all men because all have sinned (Romans 5:12). David, looking out at the world, and looking in at his own heart, declared, there were none righteous, not even one (Psalm 53:3). Most of us are familiar with the story of the woman who was caught in an adulterous relationship and brought before Jesus. After hearing the charges brought against her by her accusers, Jesus responded by inviting those in the crowd who were without sin, to throw the first stone. One by one her accusers dropped the rocks and departed, for they were all sinners (John 8:3-4). The truth that we have all sinned, makes Solomon’s question all the more striking. Is it possible for anyone to proclaim that their heart is clean, and they are pure of all sin? Scripture boldly declares that it is.