Numbers 19:2
“This is the ordinance of the law which the Lord has commanded, saying: ‘Speak to the children of Israel, that they bring you a red heifer without blemish, in which there is no defect and on which a yoke has never come.'”
A heifer is a cow. One that is entirely red in color would be extremely rare, and as a result quite valuable. As part of Israel’s purification process they were to take a red heifer and offer it outside the city. Once it’s blood was symbolically sprinkled on behalf of the people, the priests were to wash with water and stay away from things that would defile them, making them unfit for service. Anyone who became defiled would need to go through a purification process that required both cleansing and a period of time. It is not difficult to see the symbolism here, or to relate this to the work of Christ and the walk of the believer.
Jesus is the represented by the red heifer, sacrificed outside the city. His blood was shed as a means of providing cleansing for sin. Once we receive Christ, we need a regular washing with water, which comes through the daily reading of God’s Word. If we desire to remain pure and useful for ministry, we need to avoid things that will make us unclean. If we happen to stumble into an area of sin, the solution is to go back to the cross where we confess our guilt, and get into the Word where we are strengthened to overcome sin. Take whatever time is necessary to be restored that we might once again become effective in ministering to others.
Pastor Jim
The priests wore garments designed by God and put together by the finest craftsmen in the land. These garments included a tunic, sash, robe, ephod, breastplate and even a turban. When the priest was fully dressed, all eyes would be upon his attire. That is why this verse is so striking. Once clothed, the priest would approach the altar, sacrifice a ram and sprinkle its blood upon his clothing. Instead of seeing the glory of the garments, all eyes would be fixed upon the stain left by the blood.
The deepest chamber within the temple housed the Ark of God and the the Mercy Seat. It was here, the high priest would enter only once a year to bring the blood of the sacrifice, and intercede on behalf of the Nation. It was here, God had originally explained to Moses, they could meet with the Lord and talk to Him about anything.
One of the greatest benefits of being in a relationship with God is the forgiveness of sin. God explains that although we have transgressed His laws, the covenant provides pardon. In Israel’s case, it was through temple sacrifice, in ours, it is through the blood Christ shed at Calvary. The forgiveness He offers is complete. All sin, and it’s penalties, are washed away in the priceless blood of Christ. When God forgives, nothing will ever be brought up again.
One day, Jesus was sitting with His disciples watching events transpire at the Temple. As they looked on, He drew their attention to a woman who approached the tithe box, she inserted two small copper coins worth almost nothing. Her actions prompted a comment from Jesus, who informed the disciples that she had given more than all others, because she gave from her poverty, while they gave from their wealth. In doing so, Jesus revealed a very important principle within the economy of God; the value of a gift is determined by what it cost the giver.
If it were possible to travel back to the time of Isaiah, I think we would be surprised by how religious the people were. At the temple in Jerusalem, sacrifices were being offered and the priests were busy about the work of the Lord. The hilltops throughout the land were laden with altars, and homes were filled with religious images. Prayer was perhaps at an all time high, and religious music filled the air waves. To an outside observer, it might seem that all was right in Israel. The problem was, although the people were passionately religious, they were not in a relationship with God. Isaiah wrote to explain the problem was with sin, and that religious activity is not the cure.
Central to returning to the Lord, was the Altar. With it, sacrifices could be offered in accordance with the Law of God. Without it, man would still be striving on his own, attempting to build his way to God. The altar, tragically, involved the sacrifice of the innocent in place of the guilty. This method of atonement was offensive to some; not because of the death of the innocent, but because of the declaration that those offering the sacrifice are guilty.
The psalmist is calling us to action. He desperately wants our attention, and calls us to look at the brethren dwelling together in unity. The unity he was speaking of was a united desire to seek after and worship Jehovah. This Psalm was one of the many songs the travelers to Jerusalem would sing as they made their way up the mountain to celebrate the feasts of the Lord. People from all over Israel congregated together with the unified purpose of devoting themselves more wholeheartedly to the Lord. The Psalmist declares, it is a good and pleasant thing, something worthy of our attention. This uniting of the brethren is good and pleasant for many reasons; not the least of which is the result it brings. David declares, it is like the anointing oil that was poured out upon the priests.
The Psalmist is rejoicing in the pardon the Lord provides. In doing so, he considers what would happen to us if the Lord treated our wrongdoings the way we do. What would happen to us if, instead of forgiving sin, God kept a detailed record of it. Instead of removing it as far as the East is from the West, or casting it into the depths of the sea, He held it close by, to remind us of it each time we struggled or fell.