Psalm 143:1
“Hear my prayer, O Lord, give ear to my supplications!”
In Matthew 6:33 Jesus told us, in the difficulties of life, we should seek first the kingdom of God and His righteousness.
In Verse 1 of this Psalm, David cries out to the Lord and we see a very clear example of what seeking the Lord actually looks like. “In Your faithfulness answer me, and in Your righteousness.” First, notice the basis of coming to the Lord was not his righteousness, but God’s faithfulness. One thing that keeps us from seeking the Lord, is our feelings of unworthiness. Those feelings are warranted; on our own we are not worthy. The word ‘righteous’ speaks of our best accomplishments, but even those are not enough to provide access to God. Our access is always based upon the work of God, not our own works. The cross gives us access to God on our best day, and on our worst.
In Verse 5 David states, “I meditate on all Your works; I muse on the work of Your hands.”Second, seeking the Lord involves getting my attention off the circumstances I am facing, and onto the Lord. Both words, ‘meditate’ and ‘muse’, speak of filling the mind with thoughts of God. David could do this in two ways. First, he could think back to the stories that filled the pages of his Bible. Stories of God parting seas, providing manna from heaven, causing rain in the wilderness, or knocking down the walls of Jericho. Second, he could think back upon his own life, to the times when he faced obstacles greater than himself, and God had been faithful to help. Like a movie reel, his mind could play back for him the bear, the lion, the giant, and countless other untold stories of the faithfulness of God. Seeking the Lord involves looking back at His faithfulness in order to find assurance that He will deliver in the present.
Verse 6, “I spread out my hands to You; my soul longs for You like a thirsty land.” Next, we see David with his hands lifted high, calling out to the Lord. Notice, there is a sense of desperation as he realizes that his hope resides in the Lord alone. He describes himself as one longing for the Lord, like a thirsty land longs for rainfall. David may be describing his posture in private worship, but this is something that should affect our corporate worship as well. Too often, we allow ourselves to be affected by the style of music, or concerned with what the people around us might be thinking, instead of simply realizing that we need God, and we need to go after Him with all our hearts. It is hard for me to imagine David, under these circumstances, looking around the room, continually checking his watch, or thumbing through the bulletin for the fourteenth time.
“Answer me speedily, O Lord; my spirit fails!” (Verse 7) Finally, as David seeks the Lord, he brings his personal needs before the throne of grace. In the final verses of the Psalm, he lists a series of personal requests. Obviously, he is pleading for deliverance from these trying times, but his petitions go much deeper. He cries out for a better understanding of the nature of God, the will of God, and the ways of God. Our difficulties are often designed by God to help us see that His ways are different from our ways. Often, as we seek the Lord, the first thing we begin to realize is, there are some changes that need to take place in our lives. Our priorities might be out-of-order, or we may be neglecting to make the necessary spiritual investments in our daily lives. Seeking the Lord will always result in taking inventory of our lives, in light of the ways of God. Instead of crawling our way through the present condition of our lives, let’s follow the example of King David and seek first the kingdom of God.
Pastor Jim
Psalm 143
- According to the psalmist, who is righteous?
- By his own admission the writer is overwhelmed. What is the cure found in verse 5-6?
- Verse 10 is one of the most important prayers you can ever pray. Take a few moments to pray that for your life.
Old Testament:
2 Chronicles 17- What Matters Most
2 Chronicles 18- Achilles Hill
Without giving the details of the particular trial he is facing, David writes a recipe for success when overcome with opposition. The recipe includes three key ingredients.
In this portion of the Psalm, David prays three things: search me, try me and lead me. These are very interesting requests in light of what he has previously declared concerning God.
David paints a picture that is familiar to all of us. He is surrounded by those who are not following Jehovah, and are feverishly pursuing other things. The false gods of the heathen nations represented the pursuits of the flesh. They had gods of sexual passion, pride, possessions, power, intellect and more. David found himself surrounded by those who rejected God, pursued the flesh, and looked down upon him as he looked up to the Lord.
It has been suggested by many, this psalm was sung by the worship leaders of Israel, with the congregation serving as the choir. The Levites would sing a verse and the people would respond, “For His mercy endures forever.” Imagine thousands of travelers finally arriving in Jerusalem, for one of the great feasts, and the skilled musicians begin to play this psalm. The vocalists join in singing, “Oh give thanks to the Lord, for He is good”, and suddenly an explosion of voices, like the sound of rushing waters, burst forth, “For His mercy endures forever.”
The Psalms served as the hymnal for the nation of Israel. It is a collection of songs designed to celebrate the Lord and to stir the people to action. This particular song calls upon the child of God to express heart felt worship. The verses that follow take us quickly through Israel’s history and remind us of the power, care and faithfulness of God. Essentially the songwriter is looking back and reflecting upon the ways in which God has blessed his life. I think that can be a very valuable and even rewarding practice. I was speaking with a friend recently who shared that he woke up in the middle of the night and was unable to sleep. Instead of turning on the tv, searching the web or grabbing for a book he began to simply reflect upon his life and how the hand of God had so faithfully guided and cared for him. While sleep evaded him the mercies and grace of God flooded his heart and mind.
The psalmist is calling us to action. He desperately wants our attention, and calls us to look at the brethren dwelling together in unity. The unity he was speaking of was a united desire to seek after and worship Jehovah. This Psalm was one of the many songs the travelers to Jerusalem would sing as they made their way up the mountain to celebrate the feasts of the Lord. People from all over Israel congregated together with the unified purpose of devoting themselves more wholeheartedly to the Lord. The Psalmist declares, it is a good and pleasant thing, something worthy of our attention. This uniting of the brethren is good and pleasant for many reasons; not the least of which is the result it brings. David declares, it is like the anointing oil that was poured out upon the priests.
As this short psalm begins to unfold, David celebrates the condition of his heart. He is rejoicing that his heart is not haughty nor his eyes lofty. In other words he does not have an exalted view of himself. There is no indication within the psalm as to when it was composed. If it was written early on, David was a talented young man who was gifted as a musician and a shepherd. His musical talents had landed him a position as the private worship leader for the king. If it was written a little later, David had proved himself a valiant warrior and was in command of Israel’s forces and was the object of the attention of the young maidens in the land. If it was written in a later season, David had become king of the nation and brought Israel to the height of their success. Yet in all of his success he was careful not to become haughty or to have an exalted view of himself. It seems that David always saw himself as that young shepherd boy who sat among the sheep and fixed his eyes upon the Lord.
The psalmist describes himself in a most vivid and horrifying manner. He states that his condition is as though the beasts of burden have veered off course and turned the plow back on the farmer. I do not know much about farming but I can imagine that to be an extremely painful experience. The cause of this dilemma was not wrong doing on the part of the author but rather he was being mistreated because of his association. We might say he was guilty by association. Those who were coming down hard upon him were doing so because they were angry at God or at the demands that His law placed upon them. This is a very common occurrence. Jesus told His followers they should expect to be mistreated simply because they have elected to follow Christ and bear His name.
The Psalmist is describing a scenario common to all of us. There are times, when the hand life deals us is difficult to cope with; sleep is affected, and our minds are tormented. There are many terms that describe this condition, but perhaps the most common is worry. One dictionary defines worry as, “to torment oneself with or suffer from disturbing thoughts; to fret.” I think that is a pretty apt description of worrying; to torment yourself. When we lay in bed unable to sleep, or rise up to pace the floor, filling our minds with what-ifs and worse case scenarios, we are really tormenting ourselves. It is as if we are waterboarding ourselves, and wondering why we are suffering so greatly. The question is not whether we will face things that fill us with dread, concern and anxiety, the question is how we will react. What is the proper response for the child of God when he is faced with things bigger than himself?
Jim Gallagher 