Acts 15:28-29
“For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: that you abstain from things offered to idols, from blood, from things strangled, and from sexual immorality. If you keep yourselves from these, you will do well.”
A great controversy arose in the early church as a result of the Gentiles coming to faith in Christ. Some of the church leaders in Jerusalem were suggesting that after coming to Christ, these new converts must be circumcised and keep the ceremonial laws. I think their motives were probably sincere. They wanted to see these new believers behaving correctly, and determined the best way for them to do so, was to make rules. We see the same thing happening in the church today. A young woman may come to Christ, and still dress the way she did before she believed, so the church is pressured to have a dress code. Or a young man comes to Christ and still listens to the music he did before coming to Christ; the church wants to establish a ban on secular music. Now it is true, there are people who dress inappropriately, and listen and watch things that they shouldn’t, but the question is, what is the best way to help them grow? The legalists, from Jerusalem, thought it was through the establishing of a system of rules to keep them in check. The apostles came up with a different plan, they wrote a letter exhorting the Gentiles to abstain from three things.
Abstaining from things offered to idols was important because they had been saved out of idolatry. In a sense, they are being encouraged to stay away from things that would lead them back into sin. Too often, a new believer will hook up with the friends they ran with before coming to Christ. That road leads them back into the activities from which Christ had set them free. If we want to succeed in following Christ, we need to stay away from the things that lead us to sin.
Abstaining from blood or things strangled was important because once they put faith in Christ, they became part of a family. The Jewish Christians were their brothers and sisters. To the Jew, eating something that had not been killed properly, or eating blood, was an abomination. If the Gentile Christians ate like they used to, they would offend their brothers in Christ. Essentially, this letter is encouraging them to follow the law of love, which requires us to do nothing that would cause someone else to stumble. We have great liberties in Christ. Some Christians may be able to partake in activities with no temptation, but if that activity causes someone else to sin, we must refrain. We need to be more important to one another, than our liberties are to us (1 Corinthians 8:4-13).
Finally, abstaining from sexual immorality was important because it is clearly forbidden in the Word of God. The legalist were adding rules not found in Scripture. These rules would suck the life out of Christianity, and distract believers from obeying the clear commands of Scripture. The Pharisees had that problem. Remember when Jesus rebuked them for tithing their spices and neglecting the weightier matters of the law (Matthew 23:23)? We can put rules on each other that distract us from doing the things that are well pleasing to the Lord. Also, sexual immorality was rampant in the Roman world, as it is today. It is a sin that carries with it grave consequences. Whenever two people are involved sexually, it clouds their ability to look at their relationship properly. They become connected in a way that is difficult to break. They end up emotionally attached to someone who is perhaps not best for them. God’s ways are better than man’s. If we choose to live well pleasing to Him, we will find that life is better.
Let’s be sure we are staying away from sin, things that lead to sin, and things that cause others to sin.
Pastor Jim
Old Testament:
Joshua 19- Fellowship
Joshua 20- City Of Refuge
We read, they spoke in a way that resulted in many believing in Christ; which in turn, results in eternal life. It is worth noting that there is a way to speak which will have an impact upon others for eternity. Their speaking included at least three things:
This is one of the most important events in history. It marks the beginning of the missionary campaign to the church in Antioch. The results of this event brought the Gospel throughout the Roman Empire, and changed the face of Western Civilization. History would forever be changed as a result of these two men responding to the call of God. A few things strike me about God’s call.
Things looked very bleak for Peter. Persecution was on the rise throughout Israel. Many of his friends had been forced to flee to other nations for their safety and survival. James, perhaps his closest friend, had been killed by Herod, as a way to increase his political status. Now Peter found himself arrested and awaiting what was sure to be a mock trial and certain execution. He had watched this scene develop once before. We read that these events transpired during the Feast of Unleavened Bread which followed Passover. It was during this time of year Peter had watched his Savior arrested, condemned and crucified. If ever there was a desperate hour in the life of Peter, it was now. Until we read,
There are many churches I would love to visit and observe the work God is doing. The church in Jerusalem was one of those churches. In the early chapters of Acts, we read about this church that began as a work of the Spirit, was birthed in revival, emphasized outreach, focused on discipleship, and even sent out saints to impact the world. We read that they gathered at Solomon’s Porch (an area adjacent to the Temple), to worship, pray, and preach. No building in the city was large enough to house the multitudes who were coming to Christ, so the believers met together in homes throughout the city for prayer, study, fellowship and communion. What a thrilling time it must have been to be a part of that work of God. Sadly, by the end of the book of Acts, the church in Jerusalem had changed. No longer was it the hub for ministry that it once was. Instead, it had become a place filled with internal conflict brought about by legalism. The seed of that is found here.
Joppa was a port city in Israel with a wealth of history. It serves as a powerful illustration of the heart of God for the world at large. Over 700 years before Peter slept on the rooftop of the tanner’s house, another famous character passed through Joppa. His name was Jonah, and he is infamous as Israel’s most reluctant prophet. Most of us are familiar with his story of disobedience. We read, he was commissioned by God to preach a message of mercy to Nineveh, but instead, he traveled to Joppa, boarded a ship, and attempted to run from God. His story is a fascinating one, as God goes to great lengths to win the heart of this wandering servant. One of the key lessons in Jonah is, God loves the world even when His people don’t.
A disciple named Ananias is a somewhat obscure character in the narrative of Acts. We do not know how he first heard about Christ, what his occupation was, or his role in the local church. All we know is, when he was called to service, he rose to the occasion, and became an influential player in the life and ministry of Paul, the Apostle.
Philip was one of the men selected to serve tables at the church in Jerusalem. Now we find him heading out to Samaria as a missionary and winning many souls to the Kingdom. His ministry became so effective, it drew the attention of the apostles, who came to aid him in discipling those who had been saved. As quickly as he arrived in Samaria, Philip leaves. God calls him away from the masses, to reach an individual with the message of salvation through faith in Christ. After a muddy baptism in the desert, he headed out once again, this time making his way to Caesarea, where he settled down and raised a family of followers of Jesus.
Stephen’s story is a common one with an uncommon ending. All who have attempted to share the love of Christ with others have experienced the crowd turn on us. The very ones we have prayed for, and stepped out in faith to share with, have accused us of wrong doing, and lashed out against us. Unfortunately for Stephen, these men lashed out not only with words, but also with stones. Stephen was taken outside the city, as if he were a false prophet, and stoned to death. A martyr could be defined as one who lives for Christ, even if it means dying for Christ. Stephen is not the only martyr the church has ever seen, but he was the first.