Matthew 26:5
“But they said, ‘Not during the feast, lest there be an uproar among the people.’”
Matthew 26 and 27 record the final events in the life of Jesus. The hostility toward Him has reached a climax, and His opponents are seeking to kill Him. Theirs is the most heinous of sins, the murder of the Son of God! But the text reveals that their sin was motivated by what commonly drives you and I to sin; the fear of man. The fear of man might simply be defined as being more concerned with what man thinks, than what God thinks. On the other hand, the fear of God is being more concerned with what God thinks, than what man thinks. Solomon wrote
“The fear of man brings a snare, but whoever trusts in the Lord shall be safe” Proverbs 29:25
The hunter sets the trap for the wild animal, disguises it as best he can, making it look like something it is not, but his real goal is to catch, kill and eat the animal. The fear of man is a lot like that. So subtly, we set aside what is well-pleasing to the Lord, in order to be pleasing to others. The opponents of Jesus did not want to lose favor with the people because of the position they had and the comforts that went along with it. It was their social status and the fear of losing it, which led them to commit this great sin. John tells us, this is one of the great dangers for all Christians. He said, “All that is in the world is the lust of the flesh, the lust of the eyes and the pride of life” (1 John 2:16). The pride of life speaks of position, status, wanting to fit in, or fearing we might no longer be accepted in our peer group. We call that “peer pressure,” and warn our children of the destruction it brings. However, even adults fall prey to the pressure of the fear of man. Solomon not only warns of the fear of man, he also speaks of the antidote.
“The fear of the Lord is to hate evil; pride and arrogance and the evil way and the perverse mouth I hate.” Proverbs 8:13
Wanting to live well-pleasing to the Lord will produce in us a hate for the things that are displeasing. Had the religious leader’s foremost concern been pleasing God, they would have never committed such a horrible act, as crucifying the Son of God. The same will always be true of us. Today, if we will allow the fear of God to influence all we do, we will find, at the end of the day, we have lived lives well-pleasing to Him.
Pastor Jim
Questions for chapter 26
- Why were the religious leaders concerned about arresting Jesus during the feast?
- How is the anointing of Jesus a good illustration of worship?
- While eating the Passover meal with His disciples, Jesus breaks bread and passes a cup.
- What does the bread represent?
- What does the cup represent?
- What promise does Peter make to Jesus regarding “stumbling”?
- How does Jesus respond to Peter?
- What lessons can we learn from the disciples sleeping while Jesus is praying?
- Jesus had 12 legions of angels at his disposal, yet he did not seek their aid. What does that teach about the love of Jesus?
- What promise does Jesus give in verse 64?
- What steps led to Peter denying Jesus?
Old Testament:
Exodus 1- Help!
Exodus 2- Baby In The Basket
Chapter 25 seems to be about being ready. Jesus warns about a final day of reckoning, when the sheep will be separated from goats. To ensure that we are ready for what is coming, Jesus gives two parables. The first explains the need to be born again, the second the need to be busy about the Lord’s business.
The Psalmist, in a time of great despair, wrote, “Why are you cast down oh my soul, and why are you in turmoil? Hope in God…” (Psalm 42:5). Hope serves as an anchor when the storms of life seem as though they are going to overwhelm us. As a child of God, we have the hope that His Word is eternal, and while circumstances may change, His promises remain trustworthy. We have the hope that in the midst of life’s hardships, He will never leave us, but will walk through the fires with us, even carrying us. Perhaps our greatest hope, is that Jesus has promised He will return for us. There is a time coming, perhaps in the very near future, when “as the lighting comes from the East and flashes to the west, so also will the coming of the Son of Man be.” This great hope was foremost in the minds of the disciples, as the events of Matthew 24 unfolded, and the chapter is Jesus’ answer to the question, “when.”
Paul prayed for the Ephesian Christians that they would comprehend the love of God which he described as beyond our ability to understand.
As the cross approaches, so does the opposition to Jesus. The religious leaders are desperately trying to turn the people against Jesus. In this case, they sent the young Pharisees, and the Herodians, a political sect that favored the Jews being ruled by Rome. When they arrived, they must have thought they had come up with the perfect question. No matter how Jesus answered, He would end up polarizing himself. “Is it lawful to pay taxes to Caesar?” If Jesus says “yes”, he will find himself at odds with the people. They will think of Him, and all He has done and said, as simply a political movement in support of Rome. If He says “no”, He will find himself the enemy of Rome and be a wanted man. I can almost feel the excitement of the religious leaders as the question is posed. Jesus’ response is as insightful as it is brilliant.
Jesus told a story that the original audience understood to be speaking of how they were rejecting the Son of God. In response to the story, Jesus refers to builders who had rejected the “chief cornerstone.” In many ancient buildings, the foundation was supported by a cornerstone, without it, the foundation would not be able to support that which was built upon it. Jewish lore tells the story of the building of Solomon’s Temple, a project that took many years. The massive stones for the Temple were quarried some distance away from the Temple site and delivered to the builders. As they were laying the foundation, a very oddly shaped stone,that did not seem to fit, arrived. The contractor, thinking the quarry had made a mistake, had the stone thrown away. It was pushed down a hill into the city trash dump. Sometime later, the contractor sent to the quarry asking for the chief cornerstone. The quarry sent back a message saying it had already been delivered. When the contractor argued that he had never received the stone, someone reminded him of the oddly shaped stone, the one that did not seem to fit his plans, that he had thrown in the trash. Sure enough, that was the stone that would support the whole building. With great effort, they raised the stone out of the rubbish heap, and continued erecting what would become a building which would bring glory to God and salvation to man.
This verse is the conclusion of a parable Jesus spoke regarding God’s reward system. All those who responded to the offer of the vineyard owner received the same wage, whether they worked for a few hours or for the entire day. What a beautiful picture of God’s grace. Heaven is the great reward of all who respond to the call of God. Young Timothy and the thief hanging next to Jesus were both recipients of God’s manifold grace, both will forever live under the banner of King Jesus, walk the streets of gold, and experience the glories of living in glory.
We understand that marriage was designed by God. He created man and woman, and designed marriage as the most intimate of all relationships. But why? What is the purpose of marriage? If we were to walk the streets and interview people, asking them, “Why did you get married?”, I think the most common reply would be, “I got married to be happy.” I don’t think every married couple is happy, but I think that it is the motivation behind most marriages. We think being with that person will make us happy. But I want you to notice what we read regarding God’s design in marriage: “It is not good for man to be alone…” (Genesis 2:18). It was not for man’s happiness alone that God designed marriage, but instead, for his good.
I think Peter had a little more insight into the mind of God than he gets credit for. In the passage leading up to this, Jesus spoke regarding confronting those who are in sin. He spoke of going to a sinning brother, bringing others and going a second time, then telling the church of his sin, and finally treating the unrepentant as you would an unbeliever (which of course means that you want to do all you can to win them back to Christ). It is in response to this that Peter asks regarding forgiveness.