Psalms 53:1
“The fool has said in his heart,
‘There is no God.’
They are corrupt, and have done abominable iniquity;
There is none who does good.”
Biblically speaking atheism is considered folly because God has gone to great lengths to reveal himself to mankind. Paul, when writing to the Roman church divided God’s revelation of himself into two categories; he spoke of things being manifested “to us and in us.”
The things of God are revealed to man through creation. Paul wrote that the invisible attributes of God are visible through His creation. This revelation has a wealth of empirical data to support its effectiveness since all over the world and throughout time people have believed in God. With all the research done by social archaeologists they have never uncovered a single atheistic society. People even in the most difficult surroundings have come to the realization that there is a God and that He deserves their worship.
The things of God are revealed in man through conscience. There seems to be a pattern that develops within cultures. When one generation attempts to suppress belief in God the next generation cries out with a greater desire. When the “Iron Curtain” collapsed in Eastern Europe it did not take long for missionaries to leave their homes and families to bring the gospel to regions that had previously been closed. What they found was that young people who had been raised to believe there was not a God were the first to respond to the message of Christ and surrender their lives to Him.
In a similar passage the writer of Hebrews declared that while God had used many methods to reveal Himself to mankind the pinnacle of His self revelation was the incarnation of Christ. Inner testimony and creation screams that God exists, but it is in Christ that we learn who God is and what He is like. No contemplation about God will be complete without considering Christ. If we want to know God we should start by reading the Gospel according to John. His purpose in writing was to reveal God to us.
Pastor Jim
Psalm 53
- One aspect of this psalm is the frustration of David over the iniquity of the world. He longs for the time when God will rescue His people from the wickedness of this world and the captivity of sin. Read verse 1-3 what is the end result of the person who says “there is no God”, or who simply says “no” to God?
- According to verse 2 and 3, among the children of men, how many do good? How many seek after God?
- We see a richer sense of this psalm when it is quoted in Romans 3:10-12. Read Romans chapter 3
- Note verses 9 and 23 of Romans 3, comparing them with the verse of this Psalm. What does this say about our need for forgiveness and for a Saviour?
- Note verses 22 and 26. How is it that we receive this forgiveness? Have you done this?
David makes reference to the fact that he was born into sin. He realizes that his sin is not just a mistake that he made but a consequence of his very nature. The bible teaches that sin was passed down to us from Adam and has affected all of us making all of us sinners. Reforms are good and necessary both individually and nationally but these reforms cannot change our nature. We can become better husbands, fathers, neighbors and citizens but until we are born again we still have a nature that is unredeemed and we will be forbidden access to heaven.
Have you ever heard the phrase “You can’t take it with you”? It seems like this sentiment might be as old as time itself. Thousands of years ago the sons of Korah used it as a lyric in one of their most famous songs. The basic thought is that when this life comes to an end all that we have accomplished will be left behind. In recent years I heard a similar phrase that carries the same thought, “You never see a hearse pulling a U-Haul trailer.”
Being a mom is among the greatest of all callings, but it is easy to forget our calling in the middle of the mundane day-to-day responsibilities that go hand in hand with parenting.
Arguments take place when we have differences of opinion. Both parties think they are right and the other is wrong. When these differences of opinion escalate they often lead to serious divisions. Marriages, families and churches have often been the unwary victims of intense argumentation. When arguments take place we have probably learned what to do when we are in the wrong; we humbly apologize and seek to make whatever restitution is necessary. But what about when we are right. Have you ever considered the proper action to take when you are in the midst of a misunderstanding between yourself and someone you care about? Perhaps it would do us good to reconsider what we do when we think we are right. David wrote;
The Bible has much to say about the poor. The word poor is used almost 200 times in the NKJV of the Bible, Israel as a nation was required to set up a system where the poor was able to glean the edges of the fields to provide food for themselves and their families (This is part of the story line of the book of Ruth). Jesus spoke of blessing the poor, and encouraged His disciples to minister to them. In the book of Acts we see the churches sending aid to believers who were undergoing severe trials caused by famine and persecution and James writes warning the church not to neglect the poor or to treat them any less than we would the wealthy. It is clear that those who are neglected by men are highly esteemed by the Lord. That being said the Bible also places certain responsibilities upon the poor. The welfare system in Israel required the poor to work for the food they received and Solomon wrote that “much food is in the fallow ground of the poor.” When Paul wrote to Timothy regarding the widows he explained that the church had a responsibility to assist the widows who were godly but charity would not help those who were living a wasteful life.
There are times in life when words seem like a raging fire building within us and we are almost forced to speak. This can be positive, like when Jeremiah wrote of being so discouraged he no longer wanted to share the words of God with anyone, until those words became like a fire within him and he could no longer contain them. Or this can be negative, like when gossip burns within us, pleading to be passed on to others; or when in the midst of an argument, we lash out with hurtful words that shatter someone we love.
I am a sports fan. I enjoy watching a variety of athletics, and am always fascinated when an athlete achieves victory, almost effortlessly. No matter what the opponents do, they are unable to stop him. Over the years, I have come to understand that those who seem to win with the least effort, are really the ones who have put in the most effort. They are the ones who are first in the gym and last out. Their diets, workouts, sleep patterns, even off days, are regimented so as to keep them in the best possible condition for victory.
We cannot be sure the exact situation that stirred David to write this Psalm, but we do know that he seemed to be under continual attack. From the start, he had to deal with those who continually came against him. His father neglected him, his brothers tormented him, the Giants ridiculed him, the king hunted him, and the neighboring nations sent armies to attack him. As a result, it would be fair to say David was an expert on warfare and he knew how to fight on many different fronts. In this Psalm, he reveals the secret behind his success. When under attack, David looked to God for defense.
Jim Gallagher 