2 Thessalonians 2:1
“Now, brethren, concerning the coming of our Lord Jesus Christ and our gathering together to Him, we ask you not to be soon shaken in mind or troubled, either by spirit or by word or by letter, as if from us, as though the day of Christ had come.”
One of the primary themes of Paul’s letters to the Thessalonian church is the return of Jesus Christ. Paul lived with the expectation that Christ would return in his lifetime, and urged others to always be on guard. He had warned in his first letter that, “the day of the Lord so comes as a thief in the night” (1 Thessalonians 5:2). Looking around at the condition of the world they lived in, through the lens of Biblical prophecy, had caused some of them to be alarmed, and even gripped with fear. Paul mentions how they were shaken in mind and troubled. The term ‘shaken’ would describe a ship being tossed to and fro by the raging seas. The word ‘troubled’ carries the idea of crying out for help. Paul had written to a group of Christians facing turbulent times, with the purpose of encouraging them with the “blessed hope and glorious appearing of our great God and Savior Jesus Christ.” Yet the message designed to give them hope, had actually robbed them of peace, filled them with fear, and was causing them to cry out in despair.
In my experience, this response is all too common. We look around at the present world conditions, and realize the sun is setting, and the day of the Lord is approaching. Because we do not fully understand what that entails, we are often gripped with fear, instead of being filled with expectancy, joy, and a new vigor to share Christ with friends and family. The Thessalonians were shaken and troubled because they misunderstood the Bible’s teaching regarding the return of Christ. Some thought it had happened and they had missed out. In an age without satellite TV, Google, or cell phones, news did not travel in real-time; rumors of what had taken place in a distant land could take weeks to verify. Paul wrote to assure them the return of Christ is imminent, but still ahead.
“Now, brethren, concerning the coming of our Lord Jesus Christ and our gathering together to Him…”
“The coming” is a translation of the Greek word “parousia.” This word was used to describe the visit of a king or dignitary to a city, in order to show his magnificence to the people. Paul is stating, King Jesus is coming back in all His glory to set up His kingdom and rule in righteousness. He assures them that before this event can happen, another ruler must appear on the scene. This ruler is called “the Man of Sin”, who will exalt himself as God. The Bible uses many different terms to describe this individual; the most well-known is the term Antichrist. Paul explains, before Christ comes back as King, the Antichrist will be revealed. If this verse stood alone, we might conclude that we should not be looking for the return of Jesus, but for the reign of this Man of Sin. Our eyes would be taken off Christ and His Word, and we would be searching the news feeds for information on world leaders. But this verse does not stand alone. Paul adds,
2 Thessalonians 2:7-8 “For the mystery of lawlessness is already at work; only He who now restrains will do so until He is taken out of the way. And then the lawless one will be revealed, whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming.”
Notice the words “And then the lawless one…” it is after the restraining force in the world is removed, that the Antichrist is revealed. It is after this event that Christ will return from heaven, with a shout and set up His earthly reign. It is believed by many, that the restraining force Paul refers to, is the church. Paul is reminding us, the next event we should be looking forward to is the sudden and instant removal of the church from earth, and into the presence of the Lord. He described this event to the Corinthians as something that would happen in a moment, in the twinkling of an eye (1 Corinthians 15:52).
Rather than being filled with fear, we should be living in expectancy; looking forward to the trumpet sound when Christ will call His church home to heaven.
Pastor Jim
Old Testament:
Isaiah 35- Stream In The Desert
Isaiah 36- The Lord Will…
The Thessalonian Christians were going through great difficulties. Paul speaks of the tribulations and persecutions they were forced to endure. He also refers to sufferings, and their ultimate rest from these things will not happen until they are in the presence of the Lord. They are not alone in the these difficulties. Paul wrote to Timothy, explaining, “All who desire to live godly in Christ will suffer persecution” (2 Timothy 3:12). Jesus explained, in this world we would face tribulation, but He was greater than the world (John 16:33). It is the lot of all Christians to experience difficulties that try the genuineness of our faith. What strikes me, is not that they were facing trials, but that they received answers from the Lord. This entire letter is God speaking to the Thessalonians regarding the difficulties they are forced to endure.
Years ago, when our twin sons were infants, my wife woke me in the middle of the night. Having been up with the babies, she saw someone in our yard. Concerned that we might be dealing with a home invasion, my instinct was to grab something to protect myself and head into the yard. As I peered through the front window, I realized that it was actually a group of teenagers who were toilet-papering our house. I immediately thought of grabbing the garden hose, getting on the roof and spaying them down. The problem was, the garden hose was in the front yard where I had left it after its last use. Frustrated that I was unprepared for the surprise visit, all I could do was run outside, make myself known, and watch them run off. Thinking they might return to finish the job, I laid on the roof with the hose in hand for the next few hours, only to be disappointed by the fact that I had missed my opportunity. Paul reminds us that the return of Christ will be like an intruder in the night. The time to prepare for His return is not after His arrival, but in anticipation to His coming.
We are living in uncertain times. Violence rages in the Middle East, the threat of terrorism continues, even increases, despite all of our efforts to eradicate it, the rising threat of hostile nations developing nuclear capabilities, not to mention the domestic violence and uncertainty we face on our own soil. Just today, the headlines on some popular news sites include: “New York store owner funded ISIS,” “South Korea detains Americans,” at least 220 killed in a day in Syria.”
There seems to be a great deal of teaching in the church today regarding prosperity. The messages vary, but the basic idea is God wants to bless and prosper you. This prosperity is defined as being wealthy, healthy and successful. There is no question, by following Jesus, you will avoid many of the pitfalls in life that lead to suffering, but it is wrong to use a secular dictionary to define Biblical terms. The same Jesus who promised abundant life, also promised that in this world we would have tribulation (John 16:33). The same apostle who experienced what it was to abound, also went through times where he was abased; he said, “Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need” (Philippians 4:12).
A few days ago I was working at my computer using a program that had been updated with new features. While I had used the program before, these new features added elements with which I was unfamiliar. I was having trouble with what should have been a pretty simple task. Each time I tried to make it do what I wanted, the program would override my action, doing something else to the document. In frustration, I called out for help from one of the other pastors, who is quite computer savvy. When he came to my aid I said, “This stupid thing is not working.” To which he replied. “That’s because you are doing it wrong.” After a moment of being offended, I realized he was right and I humbled myself allowing him to show me the correct way to work the program. I was delighted to find it was not the program that was being stupid, and the upgrades were actually quite helpful. But what does that have to do with our text?
Serving Jesus is a team sport. If we are going to be effective, we must establish godly relationships with others who want to follow and serve Christ. Their lives, and commitment to Christ, will serve to propel us forward, just as ours does the same for them. In my earliest years of following Christ, a particular song was sung for almost every altar call, or response time, after a message. One line went, “I have decided to follow Jesus, though none go with me still I will follow, no turning back.” I remember clearly, grappling with the idea that if everyone of my friends walked away from the Lord, I would remain following Him. I believe we all must come to the point where we decide we will live for Christ, regardless of what others do. At the same time, I also realized, I needed help if I would succeed in this venture. I began to look for others who were committed to Christ, others whose example I could follow, and whose life would propel me to serve Christ more. Even the Apostle Paul understood this. We find when he ventured out to serve the Lord, he did not do it alone.
Paul closes out his letter to the Colossians by referring to the ministries of a number of believers. Luke, Mark and Barnabas are very well-known, while others, like Tychicus and Epaphras, are a little less familiar to some of us. In each case, Paul is referring to them in a positive light, and speaking of the effectiveness of their ministries. Tychicus was the faithful traveler who delivered this letter, and others, to its recipients. Aristarchus, Mark, and Justus are mentioned as fellow prisoners and fellow workers for the Kingdom, while Epaphras is called a bondservant, and described as one who labors fervently for the salvation of others. Tucked away in this list of giants, men who had a significant impact upon this world for God’s Kingdom, is reference to a man named Archippus. While we know very little about him, (he is mentioned only here and in Philemon), we do find him the subject of an important exhortation.
Sin is a killer. It is guilty of taking the spiritual life from all of us. God warned Adam that if he disobeyed the command of God and partook of what was forbidden, he would die. While many years transpired before his physical death, the moment Adam sinned, he experienced spiritual death, or separation from God. Since we are sons and daughters of Adam, we have all joined him in his sin and its consequences. The remedy for that condition is faith in Christ. The moment we put our trust in the work of Christ on the cross, our sins are forgiven, and we who were dead in sin, come alive to God. Jesus called that being “born again.” Paul calls it being raised with Christ. Since this is such a miraculous event, it should have tremendous impact on the way we live our lives. Paul goes on to give a series of exhortations, all predicated on the fact that, we who were dead have been made alive.
Knowledge is a word which speaks of information. We increase in our knowledge of God as we read the Word of God and walk with Him daily. However, wisdom is another thing all together. We might define it as “the proper application of knowledge,” or more simply as, “knowing what to do.” How many times have you faced decisions in life where you were not sure what to do, because you have not been that way before? Wisdom is acquired by experience, by careful observation of the experience of others, or by receiving it from heaven.