Genesis 17:5
“No longer shall your name be called Abram, but your name shall be Abraham; for I have made you a father of many nations.”
Juliet asked Romeo, “What’s in a name? That which we call a rose by any other name would smell as sweet.” That question takes on a whole new meaning when seen in light of the events recorded in Genesis 17. This chapter chronicles God changing the names of Abram and Sarai, as well as providing the name of their long awaited son.
At his birth, Abram’s parents must have had great hopes and expectations for their son. His name means “exalted father.” How sad it must have been for him to go through life never having the pleasure of a child of his own. Now, at an age where having children might seem to some of us, more like a curse than a blessing, God changes His name from “exalted father,” to Abraham, “the father of many nations.” With this change came a promise that could only be fulfilled by he power of God. Sarai would also have her name changed to one that speaks of her position as the mother of nations.
I love that God sees what no one else could possibly see. If we looked at Abram, we might also want to change his name. We might call him “exalted fatherless”, or perhaps, because of the care he showered upon Lot, we might call him “exalted uncle.” It is God and God alone who could see the work He would do in this couple. It was by the miraculous work of the Spirit of God, transforming Sarai’s womb, that would make her a mother, and him the father, of nations.
While we may not have had an appearance from God requiring a legal name change, the Bible is filled with promises declaring who God desires for us to become. Some of these might seem as far-fetched as an old couple having kids. It is important to keep in mind, God not only makes the promise, but has the power to perform it. We can be greatly comforted knowing the same God who provided the impossible for Abraham, is working to transform us into the image of His Son.
Pastor Jim
This chapter introduces us to a man who is facing one of life’s greatest challenges; that of a terrible physical disorder. Being a paralytic would mean he not only missed out on much of the experiences of life that we take for granted, but also, he would be totally dependant upon others. He was not even capable of getting to this home on his own.
This question was not asked on a theology exam, but in a real life situation. A one hundred year old man, and a ninety year old barren woman, were promised a child from whom a great nation would be established. The promises of God were met head on by the circumstances of life, making them seem so far-fetched, both Abraham and Sarah laughed. It was not improbable for a 90 year old woman to have a child, it was impossible. Not only was she passed the age of child bearing, but she had been infertile her whole life. What did not happen in her youth, could not happen in her old age. Yet in these circumstances, God made a promise. When the promise was doubted, God asked them a question, “Is anything too hard for the Lord?”
Out on the Sea of Galilee, in the midst of a great tempest, we find the disciples fearing for their lives. When they cry out to Jesus for help, He responds with a question. “Why are you afraid?” Naturally, they had much reason to fear. The storm was great, many in the boat were unaccustomed to the sea and it’s ways, and fear has a way of spreading from one to another. To make matters worse, when they looked to Jesus, He seemed to not care about their plight. He was sleeping while they were suffering. It seems they had reason to fear. On the other hand, they had been traveling with Jesus. They lived through the chapter we just read. They saw Him cleanse the leper and heal the crowds. If they had only looked back at what Jesus had done, they would have had great comfort for what they were facing.
We have four sons and had to select names for each of them. When making our decisions, we looked through name books, considered family names, then ultimately chose names that we liked. Very little consideration was given to what, if anything, the names actually meant. In Biblical times, names mattered much more than they do today. A person was named for an event that transpired around their birth, or to describe a particular character trait. A son who came out of the womb with a lot of hair was called Esau or Hairy, and his twin brother who held on to his heel, was called Jacob, or heel catcher. This principle is particularly true as it relates to God. The names ascribed to God in Scripture are more than titles to distinguish Him from others. These names are like miniature portraits and promises that identify who He is and what He does.
Abraham had every reason to be afraid. He had just mounted a surprise attack against the forces of king Chedorlaomer and stole back all the spoils of Chedarlaomer’s victory over the king of Sodom. It seems obvious, this king would soon return with his armies and attempt to wipe out Abraham. I love that God wastes no time in coming to Abraham with a promise to be his protection against the enemies attacks.
As we read the story of Abraham, we find erecting altars was a regular part of his walk with God. On five separate occasions, he took time to build an altar and call on the name of the Lord. These altars were tangible ways for Abraham to express his commitment and devotion to the Lord for all God had done for him. The story behind this altar is of particular importance, as we seek to walk with God.
Often, when we know of a Christian friend who is stumbling in their walk with Jesus, we are not sure what to do. They may have gotten involved in an ungodly activity or into a bad relationship, or simply stopped investing into their relationship with Christ. We want to help, but at the same time we fear that saying something will be construed as “judging them.” Jesus gives us, in this passage, a keen insight into how to deal with one another in the body. When you see something amiss in my relationship with Christ, the first place you should look is inward. Is there anything out of place in your relationship with Christ? What you find must be removed. The Biblical way of dealing with personal sin is found in 1John 1:9: “If we confess our sins, He is faithful and just to forgive . . . and to cleanse…” Once you have “removed the plank,” it is time to look outward to see how you can help me “remove the speck.”
Abram’s encounter with Melchizedek is one of the most interesting and encouraging stories in Scripture. The scene is set for their meeting in the previous chapter, where we find Lot departing from Abram, and moving to the plains outside the city of Sodom. What seemed to be a brilliant business decision, turned out to be a costly moral one, as Lot is soon caught up in the ways of Sodom. When fighting breaks out between nations, Lot finds himself taken captive as a POW, and led to Elam where he will become a slave. The news of Sodom’s defeat, and Lot’s capture, reaches the ears of Abram, who gathers his 318 servants and heads out in hot pursuit. Abram is attempting to do with 318 farmers, what five armies could not do; defeat the forces of Chedorlaomer.
The longer I live, the more I have come to realize, so much in life is passing. Things I once coveted and had to have, are bundled up and given to the Salvation Army. That “new car smell” has been replaced with “what’s that smell?” Even relationships that were once so close, have grown distant. The words of Christ shout a deafening cry,
Jim Gallagher 