I Have Seen 

Exodus 3:7
“And the Lord said: ‘I have surely seen the oppression of My people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows.'”

Since the incarnation, this is all the more true. With the eyes of man, God has seen oppression. He watched the brutal way in which men oppressed men. He saw tax collectors steal from men to support their sinful lifestyles, soldiers abuse authority and instill fear in the people, and religious leaders manipulate the people to gain power over their lives and attain a position of prominence.

With His ears, He heard the cries of men. He heard the cry of the widow whose son had died, the leper who pleaded for a healing touch, and the publican who cried out for mercy. He also heard the cries as the mob who exalted Him as Lord one day, only to demand His death a few days later.

He also knows our sorrows. He sat with friends who had lost their brother and wept alongside them. But more than knowing our sorrows as a comforter, He knows them as a victim. He learned first hand the pain of betrayal, rejection and hatred. His back felt the searing pain of the Roman whip, His brow, the thorns, His hands and feet, the nails. He knew the disgust of being spit upon, ridiculed, and falsely accused, yet, remained silent before His accusers, as He endured the cross and despised its shame.

As we face the pain, sorrow and difficulty of life and are tempted to raise accusations against God, thinking He does not care or understand, remember, He not only sees with the watchful eye of heaven, but He Himself bore our sorrows and is acquainted with our grief.

Pastor Jim

Unnecessary Suffering 

Jonah 1:3
“But Jonah arose to flee to Tarshish from the presence of the Lord. He went down to Joppa, and found a ship going to Tarshish; so he paid the fare, and went down into it, to go with them to Tarshish from the presence of the Lord.”

The story of Jonah has two main themes. The first is to reveal the heart of God for the lost. However, before this can be fully developed we are introduced to the second theme, the disobedience of Jonah. Three of the four chapters teach us of the sin and suffering of a wayward prophet. His is the story of a man who experiences unnecessary suffering that could have been avoided through simple obedience.

The stage is set when Jonah is commissioned by the Lord to take the Gospel to Nineveh. In one of the most shocking turns we will ever witness we read, “But Jonah…” Without explaining the reasons behind his unwillingness, the story takes us immediately to the consequences of his disobedience.

First, we read he began to run from the Lord. This running took him to places he would have never otherwise have gone. The Hebrew people were not known as maritime travelers, yet Jonah paid the fare and got aboard the ship. His journey would prove to be much more costly than the ticket price. Soon he found himself going down into the lowest part of the ship, and before long to the depths of the sea, and the belly of a great fish.

One of the reasons sin is so dangerous is because of the strong grip it has on us. Jonah’s heart had been so hardened by his disobedience, it took three days in the belly of the great fish before he would cry out to God. He describes that time as one of intense suffering, fear and anguish. While the text does not tell us this, the science behind the scene suggests that the stomach acids of the fish would have bleached Jonah’s skin, forever marking his life with the scars of disobedience.

When Jonah finally cried out to the Lord, he was forgiven, rescued, restored and even used in the lives of the Ninevites, but not without having suffered in ways God never intended.

We, too, can avoid all kinds of anguish by simple obedience. The command given to Jonah may not have been easy to obey, but it was not difficult to understand. For the most part, we do not really struggle with what God wants us to do, as much as we struggle to simply do it. If you are running from the Lord it is time to stop, turn around, and obey.

Pastor Jim

 

Visions Of Grace 

2 Corinthians 12:9
My grace is sufficient for you, for My strength is made perfect in weakness.”

Every few years someone writes a book about how they died, went to heaven, and returned to tell about their experiences. The story usually includes something about radiant light, warm feelings, and the awareness of all their loved ones awaiting their arrival. The authors are heralded as experts on the subject of the after-life and their books often become best sellers. Two thousand years ago Paul had an experience where he was “caught up” into heaven. As he reluctantly relates his story, two things stand out to me.

2 Corinthians 12:4 “. . . how he was caught up into Paradise and heard inexpressible words, which it is not lawful for a man to utter.”

Rather than giving a detailed description of heaven, Paul explains that it would be unlawful to attempt to express even the sounds that he heard. Imagine your favorite song, let the sweetness of the singer’s voice enter your mind, then imagine what that song sounds like if we had church Karaoke night, and I was singing. You might say “he is murdering that song, that should be against the law.” Any attempt by Paul to relate heaven to earth would not do it justice.

Scarcely any of Heaven’s glories can be compared to earthly experiences. However, we do find a few. We read of streets of gold, gates of pearl, glorious thrones and a glassy sea. We are also told, heaven will be a place without sorrow, pain, death, sin, or the need of a sun, because the glory of God will be enough to illuminate the skies. Additionally, Scripture describes the inhabitants of heaven. The saints will be in their glorified bodies, and angelic beings, beyond any earthly comparison, will be there, and the central focus of eternity is a throne where God sits as King and Judge. It interests me, when people write of their supposed experiences of visiting heaven, they never seem to mention that God is sitting on a throne as judge. Perhaps what validates Paul’s vision more than anything else, is his unwillingness to talk about it.

2 Corinthians 12:7 “And lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me, a messenger of Satan to buffet me, lest I be exalted above measure.”

When the revelation ended, Paul found he was afflicted with some sort of physical infirmity. What exactly it was he does not say. For two thousand years Bible students have been trying to piece together the puzzle and uncover to what he referred. While I do not pretend to know what he did not tell us, it is clear he is speaking of a physical infirmity that made life difficult for him. The suffering he experienced was so great he pleaded with the Lord to remove it, and he pleaded with persistence. Imagine the apostle on his knees crying out to the Lord to remove the infirmity which slowed down his progress in sharing the Gospel with a dying world. Then imagine as the silence of heaven is broken as God says,

“My grace is sufficient for you, for My strength is made perfect in weakness.”

Instead of receiving healing, Paul was given grace. He went on to describe how, in suffering, Jesus shows up to provide strength. For Paul, it became a common experience to be weaker than the task required, and to experience the grace of God, which would give him more than was necessary to accomplish what he was called to do. He uses two words that we do not usually associate with suffering. The first is boasting and the second is pleasure. It was not that Paul was a masochist who loved suffering, but he had found that in his weakness, he would experience God’s strength.

Perhaps it is not a vision of heaven that we need, but a realization that in our weakness God wants to show His strength.

Pastor Jim

 

Loss

2 Samuel 12:22-23

“And he said, ‘While the child was alive, I fasted and wept; for I said, “Who can tell whether the Lord will be gracious to me, that the child may live?” But now he is dead; why should I fast? Can I bring him back again? I shall go to him, but he shall not return to me.'”


David and Bathsheba found themselves face to face with a parent’s worse nightmare. Their child was diagnosed with a terminal illness for which modern medicine had no answer. Like any of us, David was devastated, he would not eat or sleep, and those closest to him began to worry about what he might do to himself. When the sickness reached the end, and the child passed, David’s behaviors changed dramatically; he showered, ate, and worshipped. When questioned about the sudden change, he declared, 


“While the child was alive, I fasted and wept; for I said, ‘Who can tell whether the Lord will be gracious to me, that the child may live?’ But now he is dead; why should I fast? Can I bring him back again? I shall go to him, but he shall not return to me.”


David explained that comfort came in knowing his child was with the Lord, and he would one day be reunited with him. This truth would not take away the pain or sorrow, but would ease it by providing hope. Those who have lost a child know that you don’t “get over it,” but you can receive strength and comfort from the Lord to carry on. Part of the comfort comes from the truth of knowing we will be reunited in eternity. I heard a man who lost his daughter explain, he wanted to live for eternity because he already had so much invested there. 


If you are dealing with the pain of loss, be comforted in knowing God understands your sorrow and there is a day coming when every tear will be wiped away. 


Pastor Jim 

  

He Heard My Cry

Exodus 3:7
“And the Lord said, ‘ I have surely seen the oppression of My people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows.’”

IMG_1385Since the incarnation, this is all the more true. He has seen oppression with the eyes of man. He watched the brutal way in which men oppressed men. He saw tax collectors steal from men, to support their sinful lifestyles, soldiers abuse their authority, instilling fear in the people, and religious leaders manipulate the people, to gain power over their lives and attain positions of prominence.

With His ears, He has heard the cries of men. He heard the cry of the widow, whose son had died, the leper who pleaded for a healing touch, and the publican, who cried out for mercy. He also heard the cries as the mob, who exalted Him as Lord one day, only to demand His death a few days later.

He also knows our sorrows . He sat with friends who lost their brother, and wept alongside them. More than knowing our sorrows as a comforter, He knows them as a victim. He learned first hand, the pain of betrayal, rejection, and hatred. His back felt the searing pain of the Roman whip, His brow the thorns, His hands and feet the nails. He knew the disgust of being spat upon, ridiculed and falsely accused. Yet he remained silent before His accusers, as he endured the cross and despised its shame.
As we face the pain, sorrow, and difficulty of life, and are tempted to raise accusations against God that he does not care or understand, remember, He not only sees with a watchful eye of heaven, but He, Himself, bore our sorrows and is acquainted with our grief.

Pastor Jim

 

Unnecessary Suffering

Jonah 1:3
“But Jonah arose to flee to Tarshish from the presence of the Lord. He went down to Joppa, and found a ship going to Tarshish; so he paid the fare, and went down into it, to go with them to Tarshish from the presence of the Lord.”

The story of Jonah has two main themes. The first is to reveal the heart of God for the lost. However, before this can be fully developed we are introduced to the second theme, the disobedience of Jonah. Three of the four chapters teach us of the sin and suffering of a wayward prophet. His is the story of a man who experiences unnecessary suffering that could have been avoided through simple obedience.

The stage is set when Jonah is commissioned by the Lord to take the Gospel to Nineveh. In one of the most shocking turns we will ever witness we read, “But Jonah…” Without explaining the reasons behind his unwillingness, the story takes us immediately to the consequences of his disobedience.

First, we read he began to run from the Lord. This running took him to places he would have never otherwise have gone. The Hebrew people were not known as maritime travelers, yet Jonah paid the fair and got aboard the ship. His journey would prove to be much more costly than the ticket price. Soon he found himself going down into the lowest part of the ship, and before long to the depths of the sea, and the belly of a great fish.

One of the reasons sin is so dangerous is because of the strong grip it puts upon us. Jonah’s heart had been so hardened by his disobedience it took three days in the belly of the great fish before he would cry out to God. He describes that time as one of intense suffering, fear and anguish. While the text does not tell us this, the science behind the scene suggests that the stomach acids of the fish would have bleached Jonah’s skin, forever marking his life with the scars of disobedience.

When Jonah finally cried out to the Lord, he was forgiven, rescued, restored and even used in the lives of the Ninevites, but not without having suffered in ways God never intended.

We too can avoid all kinds of anguish by simple obedience. The command given to Jonah may not have been easy to obey, but it was not difficult to understand. For the most part, we do not really struggle with what God wants us to do, as much as we struggle to simply do it. If you are running from the Lord it is time to stop, turn around and obey.

Pastor Jim

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