Job 30:17
“My bones are pierced in me at night, And my gnawing pains take no rest.”
One of the great quandaries we face in life is how to reconcile the problem of evil with what we understand about the nature of God. The Bible teaches us the God is love and that He cares about each of His children and desires what is best for us. At the same time life seems to teach that evil runs rampant and bad things happen to good people. When we see an evil person suffer we might be able to chalk it up to justice but when we see those we perceive to be innocent impacted by great difficulty we often scratch our heads in bewilderment, struggling to understand how a loving God could allow such things to happen. No doubt the experiences of Job fit into this category. If we are going to understand the problem of evil there are a few things we need to keep in mind.
First most of the things we regard as evil stem not from nature or an act of God but from the selfish desires of sinful men. We read of massacres taking place around the world which are driven by man’s drive for power or possessions. War, famine, starvation and the like are not a result of the hand of God but of men who refuse to submit their selfish will to the authority of God. Just the other day I was approached by a man whose friend was in a car accident where she almost lost her leg. The accident was caused by another driver who was texting. He asked me how God could allow this to happen. I find it interesting that an accident caused by a person who put self above the law and concern for others could be blamed on God. If we fail to see the real problem we will never find an adequate solution.
The story of Job presents us with an entirely different issue. The struggles he faced were not caused by men but allowed by God. As he stood in anguish because God allowed him to suffer even though he was by all standards a righteous man. In this case we want to ask how God could allow bad things to happen to a good man? It is important that we not only ask the question but that we are also willing to receive the answer. One thing we see in scripture is that what we perceive to be a bad thing is not always bad. The story of Joseph serves as a good illustration of this. We would all say that it is a bad thing if our brothers go on a jealous rampage, throw us into a pit and sell us off as a slave. We would all agree that it is a bad thing to be accused falsely of rape, sent to prison and forgotten in the dungeon. But that is partly because we cannot always see the big picture. God wanted to rescue Israel from famine so he strategically placed Joseph in a place where he could be selected as counselor to the king. It was the prison that prepared Joseph for the palace.
We are certain to face difficulties in this life. We do after all live in a fallen world with fallen people. But if we are willing to embrace the struggles we are facing we may find that what we thought to be a bad thing actually turned out to be a great benefit for the furtherance of God’s kingdom.
Jim
Although the writer of Chronicles does not include it here, this is the time when David compromised, broke his own standards, violated the ways of God and sinned with Bathsheba. This is the lowest point in the life of the sweet psalmist of Israel. While there are many factors that led to his failure the text makes it clear that one of the contributing factors was being idle when he should have been busy in the battle.
The Psalmist writes regarding the forgiveness of God and the fact that He will mete out vengeance on certain actions. These concepts often seem contrary to one another. We associate forgiveness with the removal of any and all consequences, but God does not see it that way. Abraham was forgiven for his sin with Hagar, but Ishmael was still born. Samson was forgiven for his sin, but the pillars still fell upon him. David was forgiven of adultery, but Bathsheba’s child still died. Peter was forgiven for denying Christ, but still had to live with the image of Christ’s gaze and the memory of the rooster’s cry.
There are certain Biblical topics that we love to avoid. While it is wonderful to share about the love, mercy and grace of God, we are a bit more reluctant to speak regarding His holiness or the reality of divine judgment. The Bible, however, has much to say regarding God’s view of sin, and the fact that the day is coming when He will exact vengeance on those who live in rebellion against Him.
Prayer takes on many different forms. Sometimes it is appropriate to offer praise for the many blessings we receive from God, other times it is important to intercede for the needs of others; and we must never forget to take time to petition God for the issues that affect our personal lives. Here in Psalm 83, we find another essential element of an effective prayer life, as the Psalmist pleads with God to deal with those who have gathered themselves against God. He describes those who have consulted together with the goal of removing the influence of God and His people. In response, he pleads with God to intercede by defeating these enemies. It seems that his prayers are motivated by a desire to free the people of God from oppression, as well as a desire to see the enemies of God saved. He declares;
Syrian forces occupied land that belonged to Israel and Ahab was determined to get it back. When Jehoshaphat, king of Judah, arrived for a visit, Ahab seized the opportunity to enlist Judah as an ally in his campaign against Syria. Not wanting to bring his people into an unnecessary war, Jehoshaphat wanted to take a moment to hear from the Lord, so he asked to hear from a prophet. Ahab paraded a host of prophets before the king who all declared victory in battle. The problem was, they were not prophets of God, but were a variety of fetish priests who worshiped idols. Jehoshaphat objected to their counsel and sought to hear the Word of God. It is here where the true heart of Ahab is revealed. He declares,
We cannot be certain of the occasion that stirred David to write this psalm. It may have been a time of great difficulty, opposition or trial. He may have been facing severe attacks from Saul, the Philistines or one of the neighboring kingdoms. It is also possible the struggles he faced were not external. It may have been that David was engaged in that great inner struggle between his desire to do what is right in the eyes of God, and his own human weaknesses. Whatever caused the dilemma, he concluded that the only solution was to cry out to the Lord. Crying out to God should include at least three things.
If we were writing a comedic screenplay, we might want to include a character who designs an elaborate trap, only to unwittingly catch himself. While it might be quite humorous on the big screen, it is tragic in the real world. The psalmist reminds us, one of the consequences of wicked living is, in the long run, we are actually setting a trap for ourselves. The day is coming when the cage will swing shut, and we will find ourselves enslaved by the very thing we were toying with. This happened to Samson who fooled around with Delilah, telling her to braid his hair or tie him up with new ropes. As time went on, he found himself enslaved to the Philistines. It happened to David, who fooled around with Bathsheba, first watching her bath then flirting with her. He soon found himself enslaved by his lust and caught in an ungodly relationship that had devastating effects upon his family. And it will happen to us, if we toy around with sin. Each time we dabble in unrighteous behavior, it is like putting the shovel in the ground. Day after day, the hole gets bigger until one day we find ourselves caught in a trap we dug for ourselves.
Jim Gallagher 