Numbers 19:2
“This is the ordinance of the law which the Lord has commanded, saying: ‘Speak to the children of Israel, that they bring you a red heifer without blemish, in which there is no defect and on which a yoke has never come.'”
A heifer is a cow. One that is entirely red in color would be extremely rare, and as a result quite valuable. As part of Israel’s purification process they were to take a red heifer and offer it outside the city. Once it’s blood was symbolically sprinkled on behalf of the people, the priests were to wash with water and stay away from things that would defile them, making them unfit for service. Anyone who became defiled would need to go through a purification process that required both cleansing and a period of time. It is not difficult to see the symbolism here, or to relate this to the work of Christ and the walk of the believer.
Jesus is the represented by the red heifer, sacrificed outside the city. His blood was shed as a means of providing cleansing for sin. Once we receive Christ, we need a regular washing with water, which comes through the daily reading of God’s Word. If we desire to remain pure and useful for ministry, we need to avoid things that will make us unclean. If we happen to stumble into an area of sin, the solution is to go back to the cross where we confess our guilt, and get into the Word where we are strengthened to overcome sin. Take whatever time is necessary to be restored that we might once again become effective in ministering to others.
Pastor Jim
God organized the campsite of Israel. The center of the camp was the tabernacle with the tribes encamped around it. Two basic principles governed setting up camp. First, the Lord was the central focus, every family was to camp within sight of the Tabernacle. They could hear the events transpire, smell the sacrifices and easily be part of what transpired there on a daily basis. Second, they were to camp under a particular banner or standard. Each tribe gathered with other tribes as they camped around the tabernacle .
Every generation likes to think of themselves as advanced beyond the previous generations. We look back on ancient civilizations and think of them as backward, and of ourselves as having progressed far beyond them in every way. This is particularly true of idolatry. We, in the western world, do not think of ourselves as idol worshippers, particularly, because we do not have carved images which we carry in our pockets or bow down to in prayer. The absence of an image is not, however, the only evidence of the lack of idolatry. An idol can be anything that takes the place of God in our lives. For many, even dedicated believers, it is common to put someone or something above the Lord and to pursue it more than God.
I imagine what the scene must have been like in the Synagogue that day. The crowd had gathered like they did every Sabbath. For some it was no more than a religious duty, for others, it was how they expressed their devotion to God. The scene suddenly shifts from the normal activities of prayer and Bible reading to a woman with a serious medical condition. She had been suffering for eighteen years and nothing could be done for her. Without hesitation, Jesus called her to Himself, and when she responded to the call, He healed her. Imagine being there! Imagine the joy that would fill her, perhaps like the lame man in Acts 3, she leaped with joy, celebrating what Jesus had done for her. I would expect to read that the service changed that morning, as the people broke out in unrestrained praise. Sadly however, rather than hearing praise, we hear the sound of objection.
The priests wore garments designed by God and put together by the finest craftsmen in the land. These garments included a tunic, sash, robe, ephod, breastplate and even a turban. When the priest was fully dressed, all eyes would be upon his attire. That is why this verse is so striking. Once clothed, the priest would approach the altar, sacrifice a ram and sprinkle its blood upon his clothing. Instead of seeing the glory of the garments, all eyes would be fixed upon the stain left by the blood.
The opening chapters of Leviticus speak of 5 different sacrifices that were presented to the Lord. These sacrifices met different requirements for the people’s worship of the Lord, but had many things in common. One such commonality was the laying on of hands before making the sacrifice. This was done to show culpability on behalf of the one making the sacrifice. Instead of bringing an excuse list as to why they had sinned or blaming their past, present, or surroundings, the offerer was to take responsibility for his or her actions, confess they had sinned and were in need of pardon.
Something happened in Moses that made him desire to know God better. Faced with the opportunity to ask anything from the Lord his sole desire was to see the glory of God. In response to this, God had a plan. Moses would get away from the people, hide in the cleft of a rock, and listen as God passed by declaring His true character. This event serves as a pattern for how every believer can discover the glory of a God.

