Job 30:17
“My bones are pierced in me at night, And my gnawing pains take no rest.”
One of the great quandaries we face in life is how to reconcile the problem of evil with what we understand about the nature of God. The Bible teaches us the God is love and that He cares about each of His children and desires what is best for us. At the same time life seems to teach that evil runs rampant and bad things happen to good people. When we see an evil person suffer we might be able to chalk it up to justice but when we see those we perceive to be innocent impacted by great difficulty we often scratch our heads in bewilderment, struggling to understand how a loving God could allow such things to happen. No doubt the experiences of Job fit into this category. If we are going to understand the problem of evil there are a few things we need to keep in mind.
First most of the things we regard as evil stem not from nature or an act of God but from the selfish desires of sinful men. We read of massacres taking place around the world which are driven by man’s drive for power or possessions. War, famine, starvation and the like are not a result of the hand of God but of men who refuse to submit their selfish will to the authority of God. Just the other day I was approached by a man whose friend was in a car accident where she almost lost her leg. The accident was caused by another driver who was texting. He asked me how God could allow this to happen. I find it interesting that an accident caused by a person who put self above the law and concern for others could be blamed on God. If we fail to see the real problem we will never find an adequate solution.
The story of Job presents us with an entirely different issue. The struggles he faced were not caused by men but allowed by God. As he stood in anguish because God allowed him to suffer even though he was by all standards a righteous man. In this case we want to ask how God could allow bad things to happen to a good man? It is important that we not only ask the question but that we are also willing to receive the answer. One thing we see in scripture is that what we perceive to be a bad thing is not always bad. The story of Joseph serves as a good illustration of this. We would all say that it is a bad thing if our brothers go on a jealous rampage, throw us into a pit and sell us off as a slave. We would all agree that it is a bad thing to be accused falsely of rape, sent to prison and forgotten in the dungeon. But that is partly because we cannot always see the big picture. God wanted to rescue Israel from famine so he strategically placed Joseph in a place where he could be selected as counselor to the king. It was the prison that prepared Joseph for the palace.
We are certain to face difficulties in this life. We do after all live in a fallen world with fallen people. But if we are willing to embrace the struggles we are facing we may find that what we thought to be a bad thing actually turned out to be a great benefit for the furtherance of God’s kingdom.
Jim
Syrian forces occupied land that belonged to Israel and Ahab was determined to get it back. When Jehoshaphat, king of Judah, arrived for a visit, Ahab seized the opportunity to enlist Judah as an ally in his campaign against Syria. Not wanting to bring his people into an unnecessary war, Jehoshaphat wanted to take a moment to hear from the Lord, so he asked to hear from a prophet. Ahab paraded a host of prophets before the king who all declared victory in battle. The problem was, they were not prophets of God, but were a variety of fetish priests who worshiped idols. Jehoshaphat objected to their counsel and sought to hear the Word of God. It is here where the true heart of Ahab is revealed. He declares,
The closing chapters of Judges paint a dark picture of life in ancient Israel. We read of drunkenness, murder, rape, idolatry, spiritual confusion and moral indifference. It seems the people have lost their moral compass and are allowing their desires to determine right from wrong. This was never the way God intended for man to live. From the very beginning, God gave man an external code to guide him through life, and that code is the Word of God. When the Word of God is forgotten, ignored, hidden or altered, it always leads to spiritual confusion, immorality and suffering.
It is not uncommon to hear people complain. If the sun is out, we find it to be too hot, if the clouds fill in, we complain that it is muggy, overcast or dreary. We often sound like Goldilocks, who thought things were too hot, too cold, too hard or too soft. When things pass from being uncomfortable to unmanageable, it is common for our complaints to turn against God. We accuse Him of being unfair, distant, uninvolved or even unloving. Like the disciples in the boat, we think God is asleep and does not care about the storm we are currently enduring. Micah draws our attention to a different grievance; this passage reveals the complaint God has against His people.
Have you ever heard someone ask, “What’s in it for me?” As if they will not consider the cost of doing something, unless they can understand the personal benefits they will derive. In light of that, notice how Solomon goes to great lengths to express the benefits of living a godly life.
Have you ever heard someone say, “All roads lead to God”? While it is not true, according to Jesus Himself, that all roads lead to heaven, it is true, all roads lead to God. Whatever road you choose to travel in this life, it ultimately ends at the throne of God. John explains that he saw every person who had ever lived, the good, the bad, and the ugly, all standing before the throne of God and awaiting judgment for sin. There is no road you can travel that will not ultimately lead to the throne of God. Even those who stubbornly resist the Spirit of God and refuse to accept Him, will stand before this throne, along with those who refuse to believe He even exists. There is no way of escaping the throne, but there is a way of avoiding judgment.


