Job 32:1-2
“So these three men ceased answering Job, because he was righteous in his own eyes. Then the wrath of Elihu, was aroused against Job because he justified himself rather than God.”
In the previous chapter, Job made a list of all the good things he had done. He speaks of being a good husband, caring for his employees, giving to charity, being a religious man and avoiding evil actions. These are all notable qualities and should be a part of our lives, but not one of them is capable of making us righteous or justified before God. Job made the mistake of thinking he could earn his way to heaven. He assumed his good works would outweigh the bad things he had done. CS Lewis sought to express the problem with self-righteousness in his book “The Great Divorce.” He speaks of a man who refuses to enter heaven. He thinks he is above those who have gone in through the doorway of grace. In response Paul would declare,
Romans 3:20 “Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin.”
We can never be made righteous by our own actions. All the good we do, while valuable for relationships and betterment of society, lacks the ability to wash sin from the heart of man. If we want to be made right with God, we must confess our sin and receive the pardon that comes through Christ.
Pastor Jim
Righteousness is a biblical word that speaks of standing before God. A person who is righteous is one who has met God’s standards, is living pleasing to Him now, and will be accepted into heaven when this life comes to an end. When it comes to views of righteousness there seems to be contrasting positions. Some people, like the Pharisees of old, consider themselves to be righteous because of their heritage or accomplishments. They believe they will be accepted because they are inherently good. They neglect to fully understand the far reaching effects of sin or the holiness of God. Paul wrote,
Chapter 8 brings us to the climax of the book of Nehemiah. After the grueling task of building the walls was completed, the people gathered together to celebrate the Lord. Ezra the priest, stood on the a stage and began reading and explaining the Word of God. One by one the people began to weep as their sins were exposed in light of the Word.
Hands down, Manasseh was the worse king to ever reign in Judah. In a few short years, he undid all the reforms his father had effected, and seduced the people into sins they had never dreamed of committing. The spiritual climate in the nation was at an all time low, and the morality of the people followed suit. It is not surprising to read the Assyrians defeated Judah, and carried the king off captive to Babylon. What is surprising to read is, during his affliction, he not only cried out to God for help, but he truly committed his life to the Lord. This turn around forever changed life and eternity for Manasseh. Through his downfall, he came to realize the Lord was God, and he began to make great reforms within his life and the nation. Altars, which had previously led him into sin, were removed. Repairs were made to the Temple of God; making worship and sacrifice easier and more appealing.
The primary purpose of the Temple was to serve as a place where God and man could meet, however, it also serves as an illustration of the our salvation. Each of the furnishing depicts an aspect of our relationship with God. We can walk through the courts of the Temple and be reminded of the main elements of our salvation.
The Psalmist is rejoicing in the pardon the Lord provides. In doing so, he considers what would happen to us if the Lord treated our wrongdoings the way we do. What would happen to us if, instead of forgiving sin, God kept a detailed record of it. Instead of removing it as far as the East is from the West, or casting it into the depths of the sea, He held it close by, to remind us of it each time we struggled or fell.
The devil is crafty and a master of deception. Paul referred to him as an angel of light, because of his ability to disguise himself in order to fool the Christian.
It is a common advertising strategy to attempt to sell an item by comparing it to something else. We might see a car commercial with a cheetah running, to convince us of the speed of the vehicle; or a flowing river, to reveal the thirst quenching power of a soft drink. David is, in a sense, attempting to sell us on the greatness of God. He knows the Lord and wants everyone to taste and see for themselves that the Lord is good. To do this he makes a series of comparisons, to convince us to trust in God.
David is one of the most famous men in history. He was a gifted singer, song writer and musician. By today’s standards, he would be considered a superstar. He was also a war hero, who led armies to great victory. No doubt, in that era, David would experience the same treatment as our most famous athletes. His popularity spread throughout the nation, so much so, that songs were being written about him. After reading of a lifetime of successes, we come to a striking passage where we read,
Many of the cities throughout Israel were designated as “Cities of Refuge.” This meant, if a person accidentally caused the death of another, he could flee to one of these cites for protection from the revenge of the victim’s devastated family. The rules governing these cities were simple. If death was caused accidentally, the guilty could flee to the city, and remain safe within its borders, until the death of the reigning High Priest. After his death, the crime was completely forgiven and the individual was free to return to his normal life. This law was designed to curb vengeance, but also serves as a picture for us of the work of Christ.
Jim Gallagher 