Ezra 10:7
“And they issued a proclamation throughout Judah and Jerusalem to all the descendants of the captivity, that they must gather at Jerusalem”
Imagine a scene where the leaders of the nation call its citizens to gather at the capital with the purpose of repenting from evil and seeking the Lord. Imagine the National mall filled, not with people outraged because they feel somehow neglected or mistreated by the government but because they have realized they are guilty before God and are there to plead with Him for forgiveness. Imagine what a powerful impact a revival of that magnitude would have upon the very fabric of society. That is exactly what happened in Ezra’s day. The people realized they had turned from God and were ready to make whatever changes necessary in their lives and families to restore right relationship with God.
What strikes me about this is how it started. We read that Ezra saw the condition of the nation, fell on his face, fasted, prayed, confessed his sin and sought the Lord to bring revival to the land. He prayed, “give us a measure of revival in our bondage.” All that followed stemmed from one man crying out to God and making the necessary changes in his own life. Before a family, nation, society or culture can experience revival it must begin in the heart of an individual. It has been said if we want to see revival we need to draw a circle on the ground, step into the circle and pray for God to revive the heart of the person within the circle. When that heart is revived and that person’s life begins to honor God we are well on our way to seeing revival break out across our land.
One man wrapped in the garments of sorrow over personal sin, crying out God for forgiveness can spark a work of God that will transform the face of a nation
Jim
The opening chapters of Leviticus speak of 5 different sacrifices that were presented to the Lord. These sacrifices met different requirements for the people’s worship of the Lord, but had many things in common. One such commonality was the laying on of hands before making the sacrifice. This was done to show culpability on behalf of the one making the sacrifice. Instead of bringing an excuse list as to why they had sinned or blaming their past, present, or surroundings, the offerer was to take responsibility for his or her actions, confess they had sinned and were in need of pardon.

Webster’s dictionary defines secret as, “kept from view or hidden.”mIt goes on to speak of something as “being covert or stealth,” implying that great pains are taken to avoid detection.
The story of Ai is tragic. Thirty-six men lost their lives that day. Thirty six sons, brothers, fathers, husbands and friends, fell in battle. Their deaths had a devastating effect upon the people. Not only were they filled with the normal grief of losing loved ones, but this grief was compounded by the fact they had been sent by the Lord into Canaan, and now they had lost the battle and thirty-six lives. The ripples of this were so great, even Joshua, their heroic leader, wished they had never crossed the Jordan. This passage is filled with applications for us today. Not the least of which is, their failure in battle was due to failure in their private lives. That failure is twofold.
God established three retreats in the calendar year for His people. Three times a year they would gather together to celebrate the Lord, and what He had done for them. At the Feast of Unleavened Bread, they were to remember the way they were supernaturally delivered from Egypt. At the Feast of Weeks, they were to remember they were once slaves in Egypt. And at the Feast of Tabernacle, they were to rejoice over the new life they had in the land.
John the Baptist had a thriving ministry. We read that multitudes, or large gatherings of people, came out to hear him preach. We read that this crowd was made up of a cross section of society. There were religious people, tax collectors, and soldiers, as well as what we might call the everyday man; all of whom had come out to hear John speak.
Our sin always looks worse on someone else.