Revelation 3:14
“These things says the Amen, the Faithful and True Witness, the Beginning of the creation of God”
What a beautiful and insightful way Jesus describes Himself to the church. He tells us three things about Himself.
First, He is the Amen. In the first chapter, He refers to Himself as Alpha and Omega, the beginning and the end. It is valuable to consider Jesus to be the end of the matter. When we are wrestling through things and trying to decide what the right path is, we should always acquiesce to the ways of God.
Second, He is the true witness. Many things speak to the nature of God. Nature reveals much of what God is like, while circumstances always seem to cloud our understanding of Him. If we want a clear vision of who God is, we should look carefully at Christ. He declared that to see Him was to see the Father (John 14:8).
Finally, He is the beginning of the creation. Now, that does not mean that He was the first of all things created, but that He is the cause of all creation. John tells us that all things were created by Him and nothing that was made was made apart from Him (John 1:3). The great force behind all His creation was His Word. We are told time and again that, “God said… And there was…” what great power is contained in the Word of God. The more you are in the pages of it, the more you will experience it in your daily life.
Pastor Jim
The Bible is filled with seemingly paradoxical statements. Here God promises to bring the low high and the high low. The context makes it clear that the low are those who willingly submit themselves to His ways, and the high are those exalt their own opinions above the teaching of the Word of God. James said essentially the same thing when he wrote,
It seems we have become a generation who blames our faults on others. No one wants to take responsibility for their own actions. Attitudes of the heart, as well as sinful behavior, are often blamed on our upbringing or our genetics. As much as this may seem like a modern problem, Ezekiel reveals this is actually a human nature problem. 2600 years ago this attitude was so commonplace it was captured in a proverb; the people could be heard saying,
n a very poetic fashion, Jesus describes Himself walking through and observing the goings on, in the church of Ephesus. It is both encouraging and frightening to know that Jesus is so involved with His church. He knows, and intimately describes, the affairs of the church, both good and bad. While He has much that is positive to share, the indictment He brings overshadows their successes. He declares they have left their first love.
Ezekiel has gone to great lengths to explain the judgment Judah is under, because they had forsaken God and followed after their own desires. He compared them to the city of Sodom that had received divine judgment for their sinful behaviors. He even went a step further, explaining they were worse than Sodom, because their sin was committed despite the fact that they had been chosen by God, and given His word as their guide. In the midst of declaring the penalty for their sins, Ezekiel brings up the mercy of God by reminding them of His everlasting covenant. That covenant was made with their father Abraham, before they were ever born, and is even stronger than the sins they have committed.
Recently, my wife and I went shopping for wood flooring. We were actually quite surprised by the number of choices available to us. We found cherry, oak, pine, bamboo and a plethora of other woods from which to choose. Upon reflection, however, I did not notice any grapevine flooring. As I recall, when we shopped for furniture, we found the same thing to be true. Lots of wood choices, that never included grapevine. In the text, God makes reference to the fact that the wood of a vine is not even suitable for making a hook upon which to hang anything. Why then would He refer to this wood as being better than other woods of the forest? The answer is found in the words of Jesus.
The final book of the Bible is aptly called Revelation, for it is a compilation of things that were revealed to John while banished to the Island of Patmos. In it, we will be given key insights into the future, but before the future is described, John takes time to describe Jesus. Instead of seeing the humble carpenter, meek and mild, John describes King Jesus in all His splendor and glory and refers to Him as “the ruler of the kings of the earth.” As ruler, Jesus declares He holds in His hands the keys to hell and death. As I read this, I have to ask, why would Jesus unlock the door to hell?
The people in Ezekiel’s day were facing the same struggles we face today, they were failing to look into the Word of God. As a result, they were easily swayed into believing they could live however they wanted. This lifestyle soon caught up with them and the nation was beginning to collapse. What had once been a thriving city, and the envy of the nations, was now about to collapse in total ruin. In this condition, God reveals his ultimate desire for the people. He says “I will seize the house of Israel by their hearts.”
The world never has a shortage of people who claim to have the answer to spiritual questions. It seems almost everyone has an opinion regarding the purpose of life, and what awaits us after death. The same was true in Ezekiel’s day. The streets were filled with men and women who claimed to know what God wanted from the people. Ezekiel referred to these men and women as false prophets, because their message contradicted the Word of God. I find it interesting that the message Ezekiel delivered to them was simply, “hear the Word of the Lord.”
ude warns of those who turn grace into lewdness. The word lewd is somewhat outdated, but refers to something vulgar or obscene, especially that which is sexually immoral. Jude is referring to those who think the grace of God allows for behavior which is clearly forbidden in the Word of God. It is important to remember, grace does not excuse sin, but provides forgiveness when we fail.
