1 Timothy 2:3-4
“For this is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth”
Shakespeare’s character, Juliet, is famous for her statement, “What’s in a name? That which we call a rose by any other name would smell as sweet.” To her, a name meant nothing and love meant everything. Biblically speaking, there is much to a name. Throughout the Bible, God is called by a variety of names, each of which details certain aspects of His character. Here, Paul describes Him as, “God our Savior” and explains His deepest desire; “who desires all men to be saved.” The word desire means to take delight in, to love, and to determine to resolve. Paul is declaring that the determined purpose of God is for every person to be saved. He loves you, your family members, your neighbors, acquaintances and those who you have never met or been concerned. God’s desire is unlike our desire in that it does not stop with a wish or an ambition, but is worked out in action. It is because of the desire of God for all men to be saved that Paul goes on to say,
1 Timothy 2:5-6 “For there is one God and one Mediator between God and men, the Man Christ Jesus, who gave Himself a ransom for all, to be testified in due time”
In other words, when there was no way, God made a way. The Father sent His Son to bridge the gap between sinful men and a holy God. In order to build that bridge, Jesus gave His life as a ransom. The penalty of sin was paid and a way was made for us to come to God. Most of us are familiar with Job. His trials are infamous and his faithfulness serves as an inspiring example to us in the midst of difficulty. In the crux of his trial, as he is being confronted by his friends, Job expressed man’s greatest problem. He said,
Job 9:32-33 “For He is not a man, as I am, that I may answer Him, and that we should go to court together. Nor is there any mediator between us, Who may lay his hand on us both.”
In Job’s day, there was no one who stood between man and God to make a way for us to be saved. To resolve that dilemma, God sent His Son to the cross, where He laid down His life for your sin and mine. All this was done that the desire of God might be fulfilled, and we might be given the free gift of eternal life. Paul goes on to say,
1 Timothy 2:7 “. . . for which I was appointed a preacher and an apostle—I am speaking the truth in Christ and not lying—a teacher of the Gentiles in faith and truth.”
God’s desire led Him to send His Son to the cross, and His servants into the world. Paul lived his life with the determined purpose of bringing the good news of salvation to all people. Writing to the Roman church, he said he considered himself to be in debt to all men and that this debt was paid through declaring the Gospel message. Paul faced hardship, want, persecution, danger, and imprisonment, all because the desire of God is for all men to be saved. Think about how amazing the love of God is. He allowed His only Begotten Son to be ransomed, and He allows His precious children to be mistreated, all so you and I might hear the message of the cross and be saved. As you sit back in a comfortable seat at church, hearing the Word of God proclaimed, don’t forget that the simple message of salvation came at the highest price. While salvation is free for the taking to any who believe, it was certainly not cheap to attain. The desire is met because the price was paid.
Pastor Jim
Old Testament:
Isaiah 41- I Am With You
Isaiah 42- It’s Not Broken
As Paul traveled the world to preach the Gospel, he had the great joy of seeing many come to Christ. Sadly, however, he also had the difficult experience of seeing some fall away from the Lord. Here he mentions two such individuals and describes their backsliding as being shipwrecked. They once had sails unfurled on course for the Kingdom, but had drifted off course and were no longer serving or following Christ. He mentions them as a warning to us of the dangers of falling away from Christ. A shipwreck is an appropriate analogy for the Christian because of the dangers we face on our journey towards what John Bunyan called “The Celestial City.” Unfortunately, shipwrecks, like backsliding, have a variety of causes.
I don’t know who thought this was a good idea, but when I was in the eighth grade, all students were required to take a semester of Home Economics. The eighteen week course was divided between cooking and sewing. In the sewing section we learned the basics of operating a sewing machine and were required to make a pillow as a final project. Most of the students went to the local fabric stores and purchased a pillow pattern. I may have had a slight advantage in that my mom was a seamstress and actually taught textiles and design for fashion students at the university level. When I arrived home with my assignment, instead of purchasing a standard pillow pattern, she made me one in the shape of a surfboard. Needless to say, at the end of the term when I turned in a polka dot pillow, fin and all, I received the highest marks.
One of the primary themes of Paul’s letters to the Thessalonian church is the return of Jesus Christ. Paul lived with the expectation that Christ would return in his lifetime, and urged others to always be on guard. He had warned in his first letter that, “the day of the Lord so comes as a thief in the night” (1 Thessalonians 5:2). Looking around at the condition of the world they lived in, through the lens of Biblical prophecy, had caused some of them to be alarmed, and even gripped with fear. Paul mentions how they were shaken in mind and troubled. The term ‘shaken’ would describe a ship being tossed to and fro by the raging seas. The word ‘troubled’ carries the idea of crying out for help. Paul had written to a group of Christians facing turbulent times, with the purpose of encouraging them with the “blessed hope and glorious appearing of our great God and Savior Jesus Christ.” Yet the message designed to give them hope, had actually robbed them of peace, filled them with fear, and was causing them to cry out in despair.
The Thessalonian Christians were going through great difficulties. Paul speaks of the tribulations and persecutions they were forced to endure. He also refers to sufferings, and their ultimate rest from these things will not happen until they are in the presence of the Lord. They are not alone in the these difficulties. Paul wrote to Timothy, explaining, “All who desire to live godly in Christ will suffer persecution” (2 Timothy 3:12). Jesus explained, in this world we would face tribulation, but He was greater than the world (John 16:33). It is the lot of all Christians to experience difficulties that try the genuineness of our faith. What strikes me, is not that they were facing trials, but that they received answers from the Lord. This entire letter is God speaking to the Thessalonians regarding the difficulties they are forced to endure.
Years ago, when our twin sons were infants, my wife woke me in the middle of the night. Having been up with the babies, she saw someone in our yard. Concerned that we might be dealing with a home invasion, my instinct was to grab something to protect myself and head into the yard. As I peered through the front window, I realized that it was actually a group of teenagers who were toilet-papering our house. I immediately thought of grabbing the garden hose, getting on the roof and spaying them down. The problem was, the garden hose was in the front yard where I had left it after its last use. Frustrated that I was unprepared for the surprise visit, all I could do was run outside, make myself known, and watch them run off. Thinking they might return to finish the job, I laid on the roof with the hose in hand for the next few hours, only to be disappointed by the fact that I had missed my opportunity. Paul reminds us that the return of Christ will be like an intruder in the night. The time to prepare for His return is not after His arrival, but in anticipation to His coming.
We are living in uncertain times. Violence rages in the Middle East, the threat of terrorism continues, even increases, despite all of our efforts to eradicate it, the rising threat of hostile nations developing nuclear capabilities, not to mention the domestic violence and uncertainty we face on our own soil. Just today, the headlines on some popular news sites include: “New York store owner funded ISIS,” “South Korea detains Americans,” at least 220 killed in a day in Syria.”
There seems to be a great deal of teaching in the church today regarding prosperity. The messages vary, but the basic idea is God wants to bless and prosper you. This prosperity is defined as being wealthy, healthy and successful. There is no question, by following Jesus, you will avoid many of the pitfalls in life that lead to suffering, but it is wrong to use a secular dictionary to define Biblical terms. The same Jesus who promised abundant life, also promised that in this world we would have tribulation (John 16:33). The same apostle who experienced what it was to abound, also went through times where he was abased; he said, “Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need” (Philippians 4:12).
A few days ago I was working at my computer using a program that had been updated with new features. While I had used the program before, these new features added elements with which I was unfamiliar. I was having trouble with what should have been a pretty simple task. Each time I tried to make it do what I wanted, the program would override my action, doing something else to the document. In frustration, I called out for help from one of the other pastors, who is quite computer savvy. When he came to my aid I said, “This stupid thing is not working.” To which he replied. “That’s because you are doing it wrong.” After a moment of being offended, I realized he was right and I humbled myself allowing him to show me the correct way to work the program. I was delighted to find it was not the program that was being stupid, and the upgrades were actually quite helpful. But what does that have to do with our text?
Serving Jesus is a team sport. If we are going to be effective, we must establish godly relationships with others who want to follow and serve Christ. Their lives, and commitment to Christ, will serve to propel us forward, just as ours does the same for them. In my earliest years of following Christ, a particular song was sung for almost every altar call, or response time, after a message. One line went, “I have decided to follow Jesus, though none go with me still I will follow, no turning back.” I remember clearly, grappling with the idea that if everyone of my friends walked away from the Lord, I would remain following Him. I believe we all must come to the point where we decide we will live for Christ, regardless of what others do. At the same time, I also realized, I needed help if I would succeed in this venture. I began to look for others who were committed to Christ, others whose example I could follow, and whose life would propel me to serve Christ more. Even the Apostle Paul understood this. We find when he ventured out to serve the Lord, he did not do it alone.
