Psalm 139:23-24
“Search me, O God, and know my heart; Try me, and know my anxieties; And see if there is any wicked way in me, And lead me in the way everlasting.”
In this portion of the Psalm, David prays three things: search me, try me and lead me. These are very interesting requests in light of what he has previously declared concerning God.
“ Lord, You have searched me and known me.” Psalm 139:1
In beautiful, poetic fashion, David declared there is nothing hidden from the all-seeing eye of God. He knows when we rise up and when we lie down. He knows our thoughts before we think them, and every word that leaves our lips. He knows the paths we choose to walk and where those roads will lead us. Our loving God thinks about us constantly, and no matter where we go, we cannot escape His peering gaze. The question that requires our attention is, if David knew that God has already searched him and known him, why pray “Search me…” ?
It seems to me, since David knew that God could see through all his disguises, he was actually removing the masks and allowing God to reveal what he was really like. He is asking God to reveal to him the things God knows are wrong with him, and to provide the divine help necessary to change. To use a modern phrase, our lives need to be an open book. Not only open, allowing the Lord to examine our hearts (after all, He sees all whether we try to hide it or not), but an open book, allowing the Lord to write upon the tablets of our hearts.
Have you laid open your whole life to the Lord and asked Him to examine you, and bring about the change that He desires? Take for example your private life, those moments when no one else is around; allow God to orchestrate what they should look like, and what needs to be removed. Or perhaps, your family life. All too often, we parent the way we were parented, rather than looking into the Word, at the example of our Heavenly Father, and seeking to have Him as our model. We must come to the place where, like David, we lay open our lives before the Lord, and allow Him to examine us with His loving gaze. When we do, we will find that His Word has much to say regarding our private life, family life, social life, and even our church life. Charles Spurgeon put it like this, “Like a Pharos, this holy song casts a clear light even to the uttermost parts of the sea, and warns us against that practical atheism which ignores the presence of God, and so makes shipwreck of the soul.”
A true believer is willing to be tried by God.
Pastor Jim
“Thus says The Lord” is a very common phrase in scripture. All in all, it is used over four hundred times. We find God speaking to priests, prophets, kings and commoners. It becomes very clear that the problem is rarely with God being silent, and is more often with man refusing to listen and obey.
David paints a picture that is familiar to all of us. He is surrounded by those who are not following Jehovah, and are feverishly pursuing other things. The false gods of the heathen nations represented the pursuits of the flesh. They had gods of sexual passion, pride, possessions, power, intellect and more. David found himself surrounded by those who rejected God, pursued the flesh, and looked down upon him as he looked up to the Lord.
A person, standing at a distance and looking in at Solomon’s kingdom, would be struck by the enormous wealth and prosperity. We read of merchants traveling the world and returning with treasures of gold and precious stones, as well as exotic spices and animals. We are told, the landscape was marked with elaborate building projects, fine arts, and gourmet foods. Beyond question, the nation looked to be at its apex, and was envied by the world around them. In fact, we are told that delegations, including kings and queens, would make their way to Israel just to see its highly developed society and vast wealth. All the world wanted to be like Israel. Sadly, things were not really as they appeared. Underneath the surface was a cancer that was eating away at the fabric of the nation, and in a few short years would cause its collapse.
Solomon’s expansive building projects did not come cheaply, and had a devastating effect upon the nation of Israel. The people sat under a heavy yoke of taxation. After Solomon’s death, the people had enough. They sought relief from the tax burden the government had imposed on the nation. Young King Rehoboam, in his arrogance, believed the government knew better than the people, and rather than relief, he promised an increase in the tax burden, and workload of the people. His words drove the citizens to rebel against his leadership, and resulted in ten of the twelve “states” separating from the union. The northern tribes formed a new nation, and this became their independence day. Having experienced a heavy yoke, they broke away in order to have freedom. Sadly, the northern tribes never experienced true freedom. Soon after the nation was formed, they set up a system of idolatry, leading the people into a bondage that was much worse than the taxation they had experienced. Their example speaks volumes to us about bondage and true freedom.
It has been suggested by many, this psalm was sung by the worship leaders of Israel, with the congregation serving as the choir. The Levites would sing a verse and the people would respond, “For His mercy endures forever.” Imagine thousands of travelers finally arriving in Jerusalem, for one of the great feasts, and the skilled musicians begin to play this psalm. The vocalists join in singing, “Oh give thanks to the Lord, for He is good”, and suddenly an explosion of voices, like the sound of rushing waters, burst forth, “For His mercy endures forever.”
The bible clearly teaches God is just, and will one day judge each nation for its wickedness. The farther a nation strays from the ways of God, the weaker it becomes, and the closer it gets to its final hour. This was true of Israel, Judah, and the surrounding nations; and remains true today. One cannot read the pages of God’s Word and not conclude, there will come a time for judgment for those who turn their back on God. That being said, it is also true, God does not take pleasure in judgment, but delights in extending mercy. It is His desire to pardon and restore. To that end, a promise is given to Solomon which remains true today. This promise is directed at the child of God, for the purpose of forgiveness and restoration.
The psalmist is calling us to action. He desperately wants our attention, and calls us to look at the brethren dwelling together in unity. The unity he was speaking of was a united desire to seek after and worship Jehovah. This Psalm was one of the many songs the travelers to Jerusalem would sing as they made their way up the mountain to celebrate the feasts of the Lord. People from all over Israel congregated together with the unified purpose of devoting themselves more wholeheartedly to the Lord. The Psalmist declares, it is a good and pleasant thing, something worthy of our attention. This uniting of the brethren is good and pleasant for many reasons; not the least of which is the result it brings. David declares, it is like the anointing oil that was poured out upon the priests.
Once the Temple was erected and the altar and priesthood put in place, Solomon explained the purpose of the Temple. It was designed as a means for sinful men to have relationship with a holy God. As Solomon prayed, he revealed the great benefits of the Temple. We might say, 2Chronicles 6 gives us the doctrine of the Temple. It became clear, no matter what the cause, turning to the Lord was the cure. If the people were suffering loss, pain, sorrow, sickness, or defeat, they could turn toward the Temple, pray, and find restoration with the Lord. Since the Temple provided access to God, it was the means to receiving mercy from the Lord.
This psalm is referring to a time when King David took a spiritual inventory of his life. His days of fleeing from Saul and living in caves were no more than a memory; he now dwelt within the palace. The Philistines, who had plagued the nation for so long, had been conquered, and Israel was at peace with the surrounding nations. As David began to muse over his life, he saw an area of inconsistency; while he dwelt in a palace, the ark of God still resided in a tent.
Jim Gallagher 