Ecclesiastes 4:9-12
“Two are better than one, because they have a good reward for their labor. For if they fall, one will lift up his companion. But woe to him who is alone when he falls, for he has no one to help him up. Again, if two lie down together, they will keep warm; but how can one be warm alone? Though one may be overpowered by another, two can withstand him. And a threefold cord is not quickly broken.”
Solomon’s search for life has led him to the conclusion that life is better when we do not have to walk it alone. He gives four examples to illustrate his conclusion. These examples are more practical than they are poetic. First, he suggests that having a companion is better because we can get more work done. Second, if we fall down, we have someone to help us get back up. Third, we can warm one another, and finally, if attacked, we have a better chance of survival.
This passage has application for all relationships, but especially in marriage. We will find success when we view our spouse as a helpmate, and we seek to assist, support, comfort and protect each other. However, the real beauty of this passage, and what makes it so very practical, is the final line.
“And a threefold cord is not quickly broken.”
The true strength of any relationship is when it is built around a relationship with Christ. If you are married, and want to have a healthy, blessed and growing relationship with your spouse, the key is to place Christ at the center of your marriage. This can be done by seeking to please Him in the way you treat your spouse. Often, marriages collapse because we fail to treat our spouse with the same dignity that we treat a stranger or co-worker. Peter encouraged wives to seek to win their husbands. I think that advice can be applied to husband and wife.
If you are not married, but are seeking to be, it is important to keep Christ at the center of your current relationships. Too often, we make compromises and concessions before marriage, because we have not sought to live pleasing to the Lord. Christ will be a stabilizing element in those relationships, where He is allowed to influence the way we behave. Too often, we want Jesus to bless us, but we are unwilling to live the kind of life He can bless.
Whatever your current state, it is not too late to put Christ at the center. If you are misbehaving in your relationship, stop, turn to Jesus, ask for forgiveness and help to change. When He becomes the center, you will experience the blessings He intends.
Pastor Jim
Webster’s dictionary defines science as, “the accumulation of knowledge; particularly the knowledge gathered through the scientific method, which involves observation and experimentation.” In that regard, Solomon was a scientist of the highest quality. He spent much of his life in the pursuit of knowledge, through both observation and experimentation. He was a student of many fields of science, but perhaps, more than anything else, he studied human behavior. Watching the way fallen men and women behaved, caused him to come to the conclusion that humans are nothing more than highly evolved animals. Solomon’s conclusions were impacted by the lab he used for his experiments. Over and over he used the phrase, “under the sun”, which meant he was looking at things through the eyes of the natural, without any regard to the person, work, or Word, of God.
This verse carries two vital commands. First, we are told to examine ourselves, then we are told to test ourselves. Both carry the idea of looking at our lives in the light of the Word of God, to determine whether or not we are truly saved. Not all exams are of equal importance, but this is a test we must not avoid, or fail. What is at stake is not a low-grade in class, or the possibility of summer school, but where we will spend eternity.
A few years ago, I stumbled across a pretty cool website designed to help create photo albums. In a few minutes, I was able to design a picture book capturing a recent family trip. Ecclesiastes is a bit like a photo album, capturing the travels of Solomon, in pursuit of the meaning of life. Solomon had the unique combination of great wealth and intellect. As a result, nothing was beyond his reach as he searched for the meaning of life, in the midst of living. His journeys took him down many different roads. Sadly, he found no matter what road he traveled, he seemed to end at the same destination. A place he called “Vanity of Vanities.”
Most of us have heard the description of optimism verses pessimism, where we look at the glass as either half full or half empty. Reading the words of Solomon, he seems to have become a guy who believes the glass is not only empty, but is broken and shards of glass are protruding into his skin. His assessment of life is that it is empty and nothing can make it better. He has come to this conclusion by observing nature and his own personal experiences. Looking at nature, he found, no matter what happens, the sun still rises, and though the rivers run into the sea, it never overflows. His personal experience showed him that no matter how much he looks, his eyes still desire to see more. I can’t really fault Solomon. I think, looking at what is happening in the world today would bum most people out, and even create in us a rather cynical view of life.
Every few years someone writes a book about how they died, went to heaven, and returned to tell about their experiences. The story usually includes something about radiant light, warm feelings, and the awareness of all their loved ones awaiting their arrival. The authors are heralded as experts on the subject of the after-life and their books often become best sellers. Two thousand years ago Paul had an experience where he was “caught up” into heaven. As he reluctantly relates his story, two things stand out to me.
Job lost his health, wealth, family and friends, yet he “Did not sin nor charge God with wrong” (Job 1:22),No matter what the devil threw at him, he remained faithful to the Lord. When his wife told him he should curse God and die, he responded, “Shall we indeed accept good from God, and shall we not accept adversity?”(Job 2:10) We are told “In all this Job did not sin with his lips.” However, by the end of the book, Job, in fact, sinned and charged God with doing wrong. It wasn’t his circumstances or the attacks of the devil that led Job to sin, but the treatment he received from his friends. What Satan was unable to do, his friends did. Their treatment led him to sin with his mouth. It is no wonder Job declared,
Job 40:15 “Look now at the behemoth, which I made along with you; He eats grass like an ox.”
Part of the reason for writing this letter, was Paul’s authority as an apostle was being challenged. When he came to Corinth, Paul chose not to receive a salary from the Corinthian church, instead he worked with his hands, and received support from the churches in Macedonia. He also chose not to use his great intellect or skills as an orator to persuade the people, but resolved to emphasize the simplicity of Christ, and relied upon the work of the Holy Spirit. As a result, after his departure, many ridiculed him and his teaching, calling his authority into question. Rather than responding to the criticism by referring to the seminary degree, the books he had written, or churches he started, Paul reminds them of the difficulties he faced in order to bring the Gospel to a lost world. This passage was admittedly difficult for the Apostle to write. He was not one who derived pleasure from boasting of his own accomplishments. As difficult as it may have been, I am glad he wrote it. For it reveals the hardships he was willing to endure for others to come to Christ.
When Job’s counselors accused him of wrong, he began to justify himself before them. They claimed he was a sinner, so he declared his righteousness. As this argument continued to develop, Job’s justification began to cast blame upon God. If Job was innocent, then God must be wrong for allowing these things to happen to him. Perhaps this was the earliest development of the accusation we offer hear today, “how could God allow bad things to happen to good people.”