Genesis 19:14
“So Lot went out and spoke to his sons-in-law, who had married his daughters, and said, ‘Get up, get out of this place; for the Lord will destroy this city!’ But to his sons-in-law he seemed to be joking.”
I remember growing up with the story of Paul Revere riding through the New England countryside, heralding the message that the British were coming. In the version I was told, he rode from town to town warning the people who responded by preparing themselves for battle. Lot, like Paul Revere, was given a warning. His warning came by the hand of two angelic messengers, explaining that the Lord was coming to judge. When Lot began to broadcast the message, those closest to him responded with laughter, thinking he must be joking. I have always been stunned by their reaction. Lot lived in such a way that no one would believe he was truly a follower of God.
We too, have been given a message to declare to the world. It is a message, that if heeded, will result in being delivered from eternal judgment, into eternal life. It is the message of salvation through faith, in the work of Christ on the cross. Each one of us has been commissioned by the Lord, and given unique opportunities to share Christ with others. Sadly, some of us live in such a way that when we open our mouths to talk of Christ, our behaviors make others think we must be kidding. If our speech is filled with coarse jesting, off color jokes, and sexual innuendo, or if we spend more time at the bar than we do at Bible study, our witness will be weakened. Living a godly life is an essential part of being an effective witness. Paul exhorted the Ephesians to “Walk worthy of the calling we have been called to.” Ephesians 4:1.
I recently spoke at a funeral service for a man who had been ministered to by a family at our church. They had been praying for him, inviting him to church, visiting him at his home, and showing him the love of Christ . When I stood behind the pulpit, it was so easy to share Christ with his family, because they had seen the love of Christ in the witness of others.
Let’s not be like Lot, whose witness was completely tarnished by his living. Instead, let’s be the light of the world, that would lead others to faith in Christ.
Pastor Jim
Juliet asked Romeo, “What’s in a name? That which we call a rose by any other name would smell as sweet.” That question takes on a whole new meaning when seen in light of the events recorded in Genesis 17. This chapter chronicles God changing the names of Abram and Sarai, as well as providing the name of their long awaited son.
This chapter introduces us to a man who is facing one of life’s greatest challenges; that of a terrible physical disorder. Being a paralytic would mean he not only missed out on much of the experiences of life that we take for granted, but also, he would be totally dependant upon others. He was not even capable of getting to this home on his own.
This question was not asked on a theology exam, but in a real life situation. A one hundred year old man, and a ninety year old barren woman, were promised a child from whom a great nation would be established. The promises of God were met head on by the circumstances of life, making them seem so far-fetched, both Abraham and Sarah laughed. It was not improbable for a 90 year old woman to have a child, it was impossible. Not only was she passed the age of child bearing, but she had been infertile her whole life. What did not happen in her youth, could not happen in her old age. Yet in these circumstances, God made a promise. When the promise was doubted, God asked them a question, “Is anything too hard for the Lord?”
Out on the Sea of Galilee, in the midst of a great tempest, we find the disciples fearing for their lives. When they cry out to Jesus for help, He responds with a question. “Why are you afraid?” Naturally, they had much reason to fear. The storm was great, many in the boat were unaccustomed to the sea and it’s ways, and fear has a way of spreading from one to another. To make matters worse, when they looked to Jesus, He seemed to not care about their plight. He was sleeping while they were suffering. It seems they had reason to fear. On the other hand, they had been traveling with Jesus. They lived through the chapter we just read. They saw Him cleanse the leper and heal the crowds. If they had only looked back at what Jesus had done, they would have had great comfort for what they were facing.
We have four sons and had to select names for each of them. When making our decisions, we looked through name books, considered family names, then ultimately chose names that we liked. Very little consideration was given to what, if anything, the names actually meant. In Biblical times, names mattered much more than they do today. A person was named for an event that transpired around their birth, or to describe a particular character trait. A son who came out of the womb with a lot of hair was called Esau or Hairy, and his twin brother who held on to his heel, was called Jacob, or heel catcher. This principle is particularly true as it relates to God. The names ascribed to God in Scripture are more than titles to distinguish Him from others. These names are like miniature portraits and promises that identify who He is and what He does.
Abraham had every reason to be afraid. He had just mounted a surprise attack against the forces of king Chedorlaomer and stole back all the spoils of Chedarlaomer’s victory over the king of Sodom. It seems obvious, this king would soon return with his armies and attempt to wipe out Abraham. I love that God wastes no time in coming to Abraham with a promise to be his protection against the enemies attacks.
As we read the story of Abraham, we find erecting altars was a regular part of his walk with God. On five separate occasions, he took time to build an altar and call on the name of the Lord. These altars were tangible ways for Abraham to express his commitment and devotion to the Lord for all God had done for him. The story behind this altar is of particular importance, as we seek to walk with God.
Often, when we know of a Christian friend who is stumbling in their walk with Jesus, we are not sure what to do. They may have gotten involved in an ungodly activity or into a bad relationship, or simply stopped investing into their relationship with Christ. We want to help, but at the same time we fear that saying something will be construed as “judging them.” Jesus gives us, in this passage, a keen insight into how to deal with one another in the body. When you see something amiss in my relationship with Christ, the first place you should look is inward. Is there anything out of place in your relationship with Christ? What you find must be removed. The Biblical way of dealing with personal sin is found in 1John 1:9: “If we confess our sins, He is faithful and just to forgive . . . and to cleanse…” Once you have “removed the plank,” it is time to look outward to see how you can help me “remove the speck.”
Abram’s encounter with Melchizedek is one of the most interesting and encouraging stories in Scripture. The scene is set for their meeting in the previous chapter, where we find Lot departing from Abram, and moving to the plains outside the city of Sodom. What seemed to be a brilliant business decision, turned out to be a costly moral one, as Lot is soon caught up in the ways of Sodom. When fighting breaks out between nations, Lot finds himself taken captive as a POW, and led to Elam where he will become a slave. The news of Sodom’s defeat, and Lot’s capture, reaches the ears of Abram, who gathers his 318 servants and heads out in hot pursuit. Abram is attempting to do with 318 farmers, what five armies could not do; defeat the forces of Chedorlaomer.
Jim Gallagher 