Exodus 25:2
“Speak to the children of Israel, that they bring Me an offering. From everyone who gives it willingly with his heart you shall take My offering.
A few years ago I heard a word I had never heard before, or ever dreamed could be real. That word was “glamping.” “Glamping,” according to the urban dictionary, is “a form of glamorous camping done by urban types.” Those who “glamp” turn tents into elaborate structures with all the comforts of home. Once inside the tent, you are sure to forget you are in the wild. Of all the glamorous tents ever constructed by these wanna be campers, none could compare in beauty or cost to the Tabernacle Israel built in the wilderness. At the current value of an ounce of gold, the Tabernacle would have cost more than $50 million just in materials. The question is, where did all that money come from?
“Speak to the children of Israel, that they bring Me an offering. From everyone who gives it willingly with his heart you shall take My offering.”
Moses laid out the building plans for the Tabernacle, then instructed the people to go home and consider what part they would play in the construction of the Tabernacle. Each family was to prayerfully consider their financial condition, in light of the work that God wanted to do. In the end, the people were to give willingly to the work.
I am sure many factors were considered as families got together to examine their finances. They needed to look at their net worth, what expenses they had to cover, and to keep in mind that the future is unknown, and they could not be certain what kind of provision was around the corner. I am sure, in addition to looking at their needs, they also considered some wants. If they gave to the work of the Lord, that would mean they had less to spend on pleasure, amusement or vacations. Another factor they needed to consider, was that by giving to the Lord, they were giving to something bigger than themselves; a work that would continue long after they were gone. So much of our expenses are spent on things that don’t last, giving to the Tabernacle was giving to something that would be used for the furtherance of the kingdom for years to come.
When considering your finances, and what to do with them, it is important to carefully examine what you have, but it is also important to consider what kind of lasting impact you are making for the kingdom of God. Perhaps it is time to prayerfully consider what investments you are making in the furtherance of the Gospel.
Pastor Jim
Imagine the thrill that must have filled Bartimaeus when he heard these words. Although his eye did not allow him to see, he had heard the stories of the man from Galilee, who was healing the sick and raising the dead. Now Jesus was right there within the sound of his voice, able to hear his cries. Knowing that he had nothing to offer, Bartimaeus simply cried out for mercy. “Jesus, Son of David, have mercy on me!”
Moses was invited by God to ascend Mount Sinai. Upon reaching its pinnacle, he received the Law of God, and the blueprints for the Tabernacle. The Law was given to reveal the perfection of God, and the sinfulness of men. Had Moses descended the mountain with only the Law, humanity would have been forever condemned. Fortunately, Moses was also given design plans for a large and elaborate tent called the Tabernacle. This tent was designed as the meeting place between God and man. Over and over, we read of it being built “according to the pattern which you were shown in the mountain” Exodus 26:30. This heavenly pattern would serve as a means to reveal God’s plan of salvation. Each and every detail of the Tabernacle, would serve as a picture of the sinfulness of man, the holiness of God, and the way to fellowship with God. Nothing revealed this more than the veil which divided the Tabernacle.
“If you want something done right, you have to do it yourself.” I am quite certain most of us have heard this little slogan. The lesson in it is, there is no way to get a job done properly, unless you alone are the one to do it. I would guess each of us could supply loads of empirical data that would support such a statement. We have all given a task to another, only to find they proved less than qualified to accomplish it.
We are introduced to a man facing one of life’s greatest obstacles, the illness of his son. We have little glimpses into the great love he had for his child. We are told the father cried out with tears, and although the boy had been suffering from childhood, his father stood with him, even risking his life to rescue him. When he finally came face to face with Jesus, he was given a great promise; “If you can believe, all things are possible to him who believes.” This man’s response is both practical and poetic. “Lord, I believe; help my unbelief!” It seems to me, this man had many reasons not to believe. His son, whom he loved, was tormented; this had been going on his whole life. He implies that time and time again, his son was at the point of death, only to be rescued by his father. It seems clear, nothing medically could help him. To make matters worse, he had come to the disciples, and they were no help. It is not difficult to understand why he was filled with unbelief. Love, medicine, and religion were of no help in overcoming the great obstacle he was facing. It is easy to see why his faith had waned.
The Law of God was given as a standard to show the people their need for a Savior, and as a pattern to ensure that the people lived righteous lives. Here we find a principle that would protect Israel from becoming like the surrounding pagan nations. God is declaring that popular opinion is not what determines right from wrong. Almost every child has heard his parents say, “Would you jump off a cliff if your friends were doing it?” We attempt to instill within our children the principle that just because the crowd is behaving a certain way, it does not make it right. Sociologist refer to “mob mentality.” They say it is possible for individuals to lose the ability to think for themselves, and begin to follow whatever the crowd is doing. Living in a democratic state can make this even more complicated. God declares to Israel that popular vote is not the standard of righteousness. If all the people vote to erect a golden calf to represent God, that does not make God a gold cow. His righteous standard will never be changed simply by getting a crowd to reject it.
The purpose of Israel’s time at Mount Sinai was to develop as a nation upon the foundation stone of the Word of God. Moses went up the mountain alone, and came down the mountain with clear and detailed instructions from heaven regarding how the people should live. These instructions are referred to simply as “The Law” and can be divided into three groups. The Moral Law is a list of unchanging standards God set upon mankind. The Religious Law was designed to instruct the people regarding relationship with God, and the Civil Law was created to keep order. Since God was forming this traveling band into a nation, it would be necessary to also establish leadership, and because of the nature of men, it would not be long before the people would begin to complain about those who are in charge. Knowing this was coming, God declares,
A paradox is a statement that seems contradictory or opposed to common sense, but is true. The statement Jesus reveals is one of life’s greatest paradoxes. Man was created to know God. Jesus said that He came to “give us life and that more abundantly.” When our lives are lived in complete obedience to the Lord, we experience the height of living. When we hold back, unwilling to give ourselves, our time, or some sinful activity; we think we are gaining, we think we are better off. That very thing we are holding onto, is the very thing keeping us from the abundant life Jesus created for us.
Paul often referred himself as a servant, or a slave. The word he used was “dulous”, which means bond-slave, or a person who was bound to another. It is not difficult to find examples in history of people who have been enslaved. Some are slaves because they were conquered in battle, others for religious or ethnic persecution, and still others because of debt or a criminal offense. It is quite difficult, however, to find examples of people who chose slavery as a way of life. I suppose no ambitious students ever pursued slavery as a career path, seeking a university that offers a good slave training program. Yet Paul refers to himself as a bond slave of Christ. Exodus 21 gives a vivid picture of why Paul would choose to be a slave.
Man was created with a need to know God. In fact, we only experience the fullness of life when we are in right relationship with God. Man, apart from God, is like an expensive luxury car, purchased only to sit in the driveway under a cover. That is not what it was designed to do. Nor were we designed to live apart from God. That is why there is a longing in our hearts to know God. This longing shows itself in worship; every man worships something. God’s answer to this was to send His Son, so we could know Him. Man’s answer is to become incurably religious. Like an old miner who hits a vein of fool’s gold; so many have satisfied their soul’s longing for God with religious practices.
Jim Gallagher 