Psalm 136:1
“Oh, give thanks to the Lord, for He is good! For His mercy endures forever.”
It has been suggested by many, this psalm was sung by the worship leaders of Israel, with the congregation serving as the choir. The Levites would sing a verse and the people would respond, “For His mercy endures forever.” Imagine thousands of travelers finally arriving in Jerusalem, for one of the great feasts, and the skilled musicians begin to play this psalm. The vocalists join in singing, “Oh give thanks to the Lord, for He is good”, and suddenly an explosion of voices, like the sound of rushing waters, burst forth, “For His mercy endures forever.”
Verse after verse the band leads, and the choir responds, ever being reminded of the mercy of God. I imagine throughout the week you would hear the people whistling, humming and singing this song. The main point of the Psalm, is to remind us of the never-failing nature of the mercy of God.
The writer takes us from creation, through the history of the nation, explaining that God’s mercy has never failed. The mercy that delivered the people from bondage, provided for them in the wilderness, and gave them victory in the battles of life, is the same mercy that is available to sustain them today.
The same is true of us. If we look back on our days, with the eyes of heaven, we will see that every step of our lives has been marked by the mercy of God. It was His mercy that we did not die in our folly, prior to meeting Christ. It was His mercy that led us to realize our need for Jesus. It was His mercy that provided the way for our sins to be forgiven, and eternal life received. It is His mercy that provides daily pardon for our struggles, failures, and even our out-right disobedience. It is His mercy that puts up with our slow growth, and continual backsliding, and it is His mercy that provides everything we need to grow in Christ, and overcome our easily besetting sins. It is His mercy that puts breath in our lungs, strength in our bodies, and provides for our every need. It is His mercy that keeps our marriages going, equips us to raise our children to follow Jesus, and enables us to impact others for Christ.
Years later, Jeremiah would write that the mercies of God are new every morning. Everyday, when you arise, the mercy of God is new again. You cannot overextend it, but you can enjoy it. Instead of spending the day complaining about the difficulties you are facing, or the people who make life hard, why not spend your day extolling God for His infinite mercy? One man wrote,
“When all else is changing within and around,
In God and His mercy no change can be found.”
Pastor Jim
Old Testament:
2 Chronicles 9- Unraveling
2 Chronicles 10- Independence
The Psalms served as the hymnal for the nation of Israel. It is a collection of songs designed to celebrate the Lord and to stir the people to action. This particular song calls upon the child of God to express heart felt worship. The verses that follow take us quickly through Israel’s history and remind us of the power, care and faithfulness of God. Essentially the songwriter is looking back and reflecting upon the ways in which God has blessed his life. I think that can be a very valuable and even rewarding practice. I was speaking with a friend recently who shared that he woke up in the middle of the night and was unable to sleep. Instead of turning on the tv, searching the web or grabbing for a book he began to simply reflect upon his life and how the hand of God had so faithfully guided and cared for him. While sleep evaded him the mercies and grace of God flooded his heart and mind.
The psalmist is calling us to action. He desperately wants our attention, and calls us to look at the brethren dwelling together in unity. The unity he was speaking of was a united desire to seek after and worship Jehovah. This Psalm was one of the many songs the travelers to Jerusalem would sing as they made their way up the mountain to celebrate the feasts of the Lord. People from all over Israel congregated together with the unified purpose of devoting themselves more wholeheartedly to the Lord. The Psalmist declares, it is a good and pleasant thing, something worthy of our attention. This uniting of the brethren is good and pleasant for many reasons; not the least of which is the result it brings. David declares, it is like the anointing oil that was poured out upon the priests.
As this short psalm begins to unfold, David celebrates the condition of his heart. He is rejoicing that his heart is not haughty nor his eyes lofty. In other words he does not have an exalted view of himself. There is no indication within the psalm as to when it was composed. If it was written early on, David was a talented young man who was gifted as a musician and a shepherd. His musical talents had landed him a position as the private worship leader for the king. If it was written a little later, David had proved himself a valiant warrior and was in command of Israel’s forces and was the object of the attention of the young maidens in the land. If it was written in a later season, David had become king of the nation and brought Israel to the height of their success. Yet in all of his success he was careful not to become haughty or to have an exalted view of himself. It seems that David always saw himself as that young shepherd boy who sat among the sheep and fixed his eyes upon the Lord.
The psalmist describes himself in a most vivid and horrifying manner. He states that his condition is as though the beasts of burden have veered off course and turned the plow back on the farmer. I do not know much about farming but I can imagine that to be an extremely painful experience. The cause of this dilemma was not wrong doing on the part of the author but rather he was being mistreated because of his association. We might say he was guilty by association. Those who were coming down hard upon him were doing so because they were angry at God or at the demands that His law placed upon them. This is a very common occurrence. Jesus told His followers they should expect to be mistreated simply because they have elected to follow Christ and bear His name.
The Psalmist is describing a scenario common to all of us. There are times, when the hand life deals us is difficult to cope with; sleep is affected, and our minds are tormented. There are many terms that describe this condition, but perhaps the most common is worry. One dictionary defines worry as, “to torment oneself with or suffer from disturbing thoughts; to fret.” I think that is a pretty apt description of worrying; to torment yourself. When we lay in bed unable to sleep, or rise up to pace the floor, filling our minds with what-ifs and worse case scenarios, we are really tormenting ourselves. It is as if we are waterboarding ourselves, and wondering why we are suffering so greatly. The question is not whether we will face things that fill us with dread, concern and anxiety, the question is how we will react. What is the proper response for the child of God when he is faced with things bigger than himself?
4,000 years ago Abraham was instructed to take his son to Mount Zion and offer him to the Lord. 2,800 years ago David purchased the threshing floor of Ornan on top of Mount Zion so his son Solomon could erect a permanent house for the Ark and a place for Israel to worship. 2,000 years on that same mountain the son of God was sacrificed for the sins of all mankind as a means of providing salvation for anyone who would humble themselves and call upon the name of the Lord. And today countless people from all over the world make pilgrimages to mount Zion to reflect upon these events and so many more. Millions of visitors, thousands of storms, hundreds of wars and mount Zion has yet to be moved.
The Psalmist compares the way he looks to the Lord, to the way a servant looks to a master. If we are going to understand the comparison, we need to consider how a servant would look to a master. It seems to me, one word would describe it best. A servant looks to his master obediently. The role of the servant is to do the will of the master, and in order to do that, he must look to the master for instruction and respond with obedience. The servant does not have the right to argue with the master, nor the time to complain about how unfair his task, in light of what the other servants are doing. The servant obeys.
The devil is crafty and a master of deception. Paul referred to him as an angel of light, because of his ability to disguise himself in order to fool the Christian.