1 Corinthians 8:13
“Therefore, if food makes my brother stumble, I will never again eat meat, lest I make my brother stumble.”
One of the controversies the Church in Corinth faced had to do with diet. Animals were offered to pagan gods, then the meat was sold at the local butcher shops. This created a real problem for many Christians. For some, their conscience bothered them knowing that the animal was offered to false gods, while for others the issue was much more tangible. Since the butcher shops were often located close to the temples, and the temples were places of sinful activity, some knew that visiting that area would lead them right back into sin. For others, the idol issue was something of their past, and they had no problem eating the meat with thanksgiving. To them, it mattered very little what the farmer did with the animal, since they received it with thanksgiving as from the Lord.
Paul points out that the issue was much bigger than what a person has for lunch, or where they choose to go to dinner. The bigger picture was the conflict between Christian liberties and the law of love. Webster defines liberty as, “the power to do as one pleases.” As Christians, we are free to practice anything that is not forbidden by the Word of God. While there are some movies whose content certainly puts them in the category of forbidden, Christians do have the liberty to attend movies. The same could be said of television, music, and the Internet. However, there are some who, because of their past experience, or recent decision for the Lord, would stumble if they practiced the same liberties. It is here that Paul introduces a principle bigger than liberty, the principle of love.
“Therefore, if food makes my brother stumble, I will never again eat meat, lest I make my brother stumble.”
As much as Paul might have enjoyed a juicy steak, or French dip sandwich, he was willing to lay those aside for the sake of others. Rather than touting about his rights, or how ridiculous it was for them to make an issue over food, Paul saw everything as a means to minister to others. Every Christian has been called to invest in the lives of others, in order to make disciples. For that to happen, we have to be willing to set our freedoms aside for the sake of their growth. Patrick Henry said, “Give me liberty or give me death.” Within the spiritual realm, we might better choose death over liberties for the sake of the Gospel. My freedom to do what I want with my time, could be laid aside, and I could choose to meet with a struggling believer for coffee and the study of the Word. My freedom to sit alone in service and reflect upon the message, could be set aside to sit with a visitor, or someone I know might be struggling or lonely. My freedom to watch the service online from the comfort of my couch, might be set aside to show up early and help get the church ready for others, or to teach a child’s class.
When we set the law of love above the law of liberty, we will see others impacted for the kingdom of God.
Time is short, eternity is forever…
Pastor Jim
Questions for 1 Corinthians 8
- In verse 1 Paul states that knowledge puffs up, but that love builds up. How does love approach people? How does an attitude of superior knowledge approach people?
- Note verse 2. What does this tell us about knowledge? Read Proverbs 1:5. What must a person do to continue to be wise?
- Our relationship with God is secure through what Christ has done. As Paul begins to deal with some very practical issues about what we should and shouldn’t do, he first lays down a truth that is more important than what we do. What principle does verse 3 teach us? Look up 1Samuel 16:7. How does this verse put the same principle?
- Read verses 4-6. What do these teach us about the God of the Bible, and about all other gods?
- Corinth was a city that was given over to many false gods. Animals were often sacrificed to these idols, and the leftover meat would be sold for a profit. The Corinthians were saved from this life into a relationship with Jesus Christ. For some of them, eating this meat felt very wrong as it would recall bad memories of pagan worship. Verses 7-8 deal with this guilt. In reality, is there anything spiritually wrong with the meat itself that would corrupt the Christian? Look up Romans 14:14, and 14:17.
- More important than the meat is the conscience of the believer. If he is being led by God to put it away because it brings back old memories and temptations, then He should listen to God. Look at verse 10. If a struggling Christian sees another Christian doing the very thing they are struggling with, what does that do to the struggling Christian? Is it right for us to decide what is ok for us to do by comparing ourselves to others?
- As you read verse 9-12, pay attention to what these verses say about how our walk can affect others. In verse 13, Paul states how he will live his life so as to not tear down others. What sacrifices are you making to help other people in their relationship with Jesus?
Old Testament:
Job 1= For Nothing
Job 2- Grief
The Corinthian Christians wrote a letter to Paul asking him some basic questions about how to live out their Christianity. One of those questions had to do with relationships between men and women. Since they lived in a pagan culture, they grew up with pagan examples of how to be single and how to be married. After coming to Christ, they realized God had different standards, and they wanted to learn His ideal for Christian relationships. This chapter is Paul’s response to their question. It is worth noting that Paul writes concerning three groups of people: the single, the married and the separated.
God designed sexual intimacy as part of the marriage relationship. It is the most intimate of all acts and plays an important role in the love relationship between man and wife. In the book of Hebrews we are told, “Marriage is honorable among all, and the bed undefiled.”(Hebrews 13:4)
Paul warns of the danger of pride. He refers to it as being puffed up; a term that has withstood the test of time, and is still used today. When we see someone who is filled with pride, we might say they are filled with self, puffed up, or even that they have a big head. Paul reminds us of the folly of elevating ourselves above one another, by exhorting us that what we have, we received from the Lord.
Paul mentions four types of people in the opening verses of this chapter. He refers to mere men (some versions read natural man), babes in Christ, carnal men, and finally spiritual men. These terms represent a natural development in the spiritual life of an individual. Natural man refers to a person before they place their faith in Christ. The natural man is living, breathing, walking, talking, perhaps even loving, giving, sharing and caring, but the natural man is separated from God, and living in sin. It is when the natural man hears the message of the cross, recognizes his need for a savior, and places his faith in Christ, that his sin is forgiven and he is born again into the family of God. At that point, he becomes a babe in Christ. Like all babies, the new Christian must be cared for. He needs constant companionship, encouragement, example, and a diet of the simple teachings of the Word of God.
The things God has planned for each of us are better than anything we could ever imagine. Rather than leaving us to our imagination, Paul declares these things are revealed to us by the Spirit of God. It is the desire of God that we know Him, and we understand the things He has planned for each of us.
Paul reminded Timothy that Jesus Christ came into the world to save sinners. That was His purpose, His passion, and what He labored diligently towards. After the resurrection, Jesus called His church to be involved in this same purpose. He commissioned men to “Go into all the world and preach the Gospel.” This is the greatest of all vocations and carries with it the highest honor. Charles Spurgeon once wrote, “If God has called you to preach do not stoop along the way to become a king.”
Years ago, I received a letter; I had been selected to be awarded for my accomplishments as a teacher. Upon reading the first paragraph, I was honored and somewhat humbled. My ego was stroked, as I was being told of the great responsibility I was fulfilling by teaching others. However, as I continued to read, I discovered any teacher who was willing to purchase the hundred-dollar, leather-bound book, would have their name listed in it. Even though I knew it was a scam, I was still slightly tempted to have my name in a book honoring me for my accomplishments.
This chapter contains many prayers of which this is the first. Paul is praying that the church might be like-minded, or rather, have one mind. As we look at the church today we see it is anything but one-minded. Worship styles vary from rock bands to congregational hymns; some churches meet in traditional buildings, while others meet in schools, parks or store fronts. Doctrinally, some churches are Calvinistic, Arminian, or somewhere in between. We have pre-, post- and mid-tribulation teachings, and there are even different views on how to perform a baptism.