Psalm 109:2
“My knees are weak through fasting, and my flesh is feeble from lack of fatness.”
When I read the songs of David, I am fascinated with the level in which He knew the Lord. He expresses praise in a way that reveals the depths in which he understood the majesty of God. He speaks of mercy, grace and loving-kindness, not as one who studied it in a classroom, but as one who experienced it daily. This psalm reveals the level in which David understood the justice of God. If this Psalm seems harsh, it may be partly due to the limited understanding we have of God’s justice. We live in a world that finds it difficult to reconcile love, mercy and justice. We see it as unloving to punish an offender, yet we know it to be unjust to allow them to go free. It is common to project our limited understanding of righteousness on the Lord, only to then accuse Him of wrongdoing when He judges the ungodly. We must never forget, God is a holy and just God. When sin is committed it must be judged, God will bring justice upon those who have rebelled against Him, and mistreated His children. Ultimately, this judgment will be punitive and those who have rejected Christ will be separated from God.
CS Lewis put it like this, “God in the end really gives people what they want, including freedom from Himself. What could be more fair?”
But until then, the judgment of God is meant to draw people to Himself. God does not want the rebellious to continue in their sin, ignorant of how He feels about it. Instead, He desires all men everywhere to be saved.
Before we are too hard on David for the intensity of his prayer regarding the wicked, I think we have to visit where he had been. I am not talking about going through the kind of hardship that make us callous to others, but rather I am referring to the statement David makes in verse 24,
“My knees are weak through fasting, and my flesh is feeble from lack of fatness.”
To be honest, I am humbled by these words. David describes the physical weakness he experienced as a result of the intensity in which he was seeking the Lord. His prayer for the wicked to be judged was not birthed out of their mistreatment of him, but rather out of his time spent seeking the Lord on their behalf. The best thing for those who are living in rebellion against God is to taste a little of His severity, if it will bring them to a place of repentance that they might avoid eternal judgment.
As you seek to understand this Psalm, take a few moments to pray for your loved ones who are still living apart from Christ. Pray that they would surrender all without having to go through any more of the severity of God.
Pastor Jim
Old Testament:
1 Chronicles 14- Lesson Learned
1 Chronicles 15- The Proper Order
Psalm 110- Footstool
The evolution of love is seen in the relationship between children and parents. An infant child cannot survive on his own and is completely dependent upon the mercy, grace and love of the parents. In a proper relationship the parents give time, energy, even sleep for the benefit of the child. As the relationship develops so does the love, it is not long before the parents begin to see the return in their investment. I can remember being so excited when my children began to smile and laugh, or when they would crawl across the room only to get up on my lap and snuggle. What a joy! Just this week I received messages from each of my boys expressing Father’s Day wishes in their own humorous ways. Our relationship has become one of an exchange of love. This Psalm is an illustration of that kind of love relationship with God. The Psalmist cries out with thankful praise as a response to what God has done for them. Paul used an interesting word for thanks when writing to Timothy, he said “Thanks be to God…” and the word he used was “karis” which is the word used to speak of God’s giving nature. Because of the grace we have received from the Lord, we give grace back to Him.
This psalm recounts the faithfulness of God during the days of the patriarchs. After mentioning Abraham, Isaac and Jacob, the Psalmist reminds us of the struggles Joseph faced after being sold into slavery by his own brothers. We know he experienced betrayal, beating, false accusations and imprisonment. Each trial he faced was a means by which the Word of God put him to the test.
It is a common advertising strategy to attempt to sell an item by comparing it to something else. We might see a car commercial with a cheetah running, to convince us of the speed of the vehicle; or a flowing river, to reveal the thirst quenching power of a soft drink. David is, in a sense, attempting to sell us on the greatness of God. He knows the Lord and wants everyone to taste and see for themselves that the Lord is good. To do this he makes a series of comparisons, to convince us to trust in God.
One of the saddest experiences in life is to see a close friend fall away from the Lord. From the outside, the process often looks the same. A person, who once walked closely with the Lord and was involved in Christian service, begins to drift ever so slightly. First, their conversation changes. Instead of talking about the Lord, sharing from their times of Bible reading or service, they begin to talk only of the waves and the weather. Next, we begin to see them a little less frequently around the church. In some cases, only the responsibility of a service commitment keeps them coming; until finally they step down from their responsibility, and seem to vanish. Sometimes, it will take weeks or even months before we realize what has happened, and by that time, they have cut ties from most of their Christian friends, and are back involved in the things of the world.
The Psalmist writes regarding the forgiveness of God and the fact that He will mete out vengeance on certain actions. These concepts often seem contrary to one another. We associate forgiveness with the removal of any and all consequences, but God does not see it that way. Abraham was forgiven for his sin with Hagar, but Ishmael was still born. Samson was forgiven for his sin, but the pillars still fell upon him. David was forgiven of adultery, but Bathsheba’s child still died. Peter was forgiven for denying Christ, but still had to live with the image of Christ’s gaze and the memory of the rooster’s cry.
I find it striking that the Psalmist declares that hate is a necessary expression of true love. He explains that part of being in a healthy love relationship with Jesus is having a hatred for evil. Why is it necessary to hate evil? Why should we hate evil? I can think of at least three pretty strong reasons.
It seems to me, if one thing is certain in life, it is that things are constantly moving. We live on a moving planet. At the equator, the Earth is spinning at 1000 miles per hour, moving at 67,000 miles per hour around the Sun, and our entire Galaxy is moving at about 185 miles per second. Since this motion is constant, we cannot feel its effects. However, there is other movement that we do notice. The United States Geological Survey website lists dozens of earthquakes that have happened around the world in the past seven days. Earthquakes happen because the earth’s surface is like a thin crust. This crust is made up of many pieces, like a puzzle, and the pieces keep moving around and bumping into each other. This causes the surface of the earth to move like waves rippling in a pond. Also, about 70% of the earth’s surface is water. That means almost three-quarters of the earth is too unstable to stand upon. As far as I know, Jesus and Peter are the only two people to successfully stand on the surface of the water, and that did not last too long for Pete.
The Psalmist is speaking of the benefits derived from living in an intimate, abiding relationship with God. Jesus also spoke on the same subject when He refered to Himself as the vine and us as the branches. He made it clear, the only way to bear fruit in our life was by remaining in a close and personal relationship with Him. This verse expresses one of the most important benefits of abiding.
Jim Gallagher 