Numbers 23:23
“For there is no sorcery against Jacob,
Nor any divination against Israel.
It now must be said of Jacob
And of Israel, ‘Oh, what God has done!’
Once we get past the fact that God allowed a man as carnal as Balaam to speak some of the Old Testament’s most poetic and amazing prophecies, we can begin to appreciate what was being said. In addition to looking forward to the coming of the Messiah, Balaam also looked back at the Lord’s accomplishments in the nation of Israel. His commentary on all of it was that God worked in such a way, when it was all concluded, people would have no other choice than to declare “Oh what God has done.”
This seems to be a pattern with God. Not only does He want to work in and through the lives of His people, but He also desires to do it in a way that He alone will receive the glory. We see this concept declared in both principle and practice throughout Scripture. The principle is declared in 1Corinthians 1:27-29 “But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, that no flesh should glory in His presence.”
When God wants to accomplish something, He chooses people who are less than qualified, so when the task is achieved, it is clear they were guided and gifted by His Spirit. We see this principle carried out time and time again, within the pages of Scripture. In fact, there is not a generation that goes by where this principle is not practiced. Moses will face the Red Sea, Joshua has his Jericho, Gideon has only three hundred men, David goes before Goliath, Solomon is a young man with no experience, taking over a kingdom, Nehemiah has his wall, the Apostles are sent into a hostile world, armed with nothing more than the Spirit and the Word of God. Within every generation, God is looking for men and women who will trust Him enough to respond to His call, regardless of the obstacles that we might face. When we live like that we will find that:
“For there is no sorcery against Jacob,
Nor any divination against Israel.
It now must be said of Jacob
And of Israel, ‘Oh, what God has done.'”
Pastor Jim
John tells us, the miracle of turning the water into wine was the first of Jesus’ miracles, and its purpose was to make His glory known. The word “glory” is used synonymously in the Bible with the word “name” and speaks of a person’s character. When Moses longed to know God more, he asked God to “Please, show me Your glory.” (Exodus 33:18) God responded, saying, “I will cause My goodness to pass before you and declare My name.” It is in that passage we learn much of the merciful and gracious character of God. Here, at this wedding feast, John tells us that we are to learn something about the character of Christ.
Balaam is an enigma. While he is clearly a false prophet who does great harm to the people of God, he is also responsible for some of the greatest Old Testament sermonettes. Here, he is taking a second look at the camp of Israel, attempting to find a way for Balak, king of Moab, to overthrow Israel. Instead, he learns how God sees His people.
Jesus was magnetic! People from all walks of life were drawn to Him. Lepers, paralytics, rich men, beggars, fishermen, and even Pharisees were drawn to Jesus; to meet Him, hear Him speak, and be touched by Him. At times, we read of massive crowds that gave up all other pursuits, to listen for hours as He spoke about the Kingdom of God. What was it that drew people to Him? John tells us that His life was like a light in the darkness.
The sins of the people put them under the curse. One by one, they watched as their loved ones fell ill and died. At some point, they realized there is no cure for the plague and they beseech Moses to seek God for the solution. As Moses cries out to the Lord, he is instructed to forge a brass serpent on a pole. Any who look upon the serpent will be healed. One only need use a little imagination to understand the joy which filled the hearts of all who would look upon the pole. Instantly, the effects of the curse were removed and they were safe. At the same time, imagine the folly of one who is plagued and yet refuses to look. Imagine his friends and loved ones, who had been on the verge of death themselves, but they looked upon the pole and were redeemed. They plead with him to simply look. They might declare, “I was once as your are, sickly and dying, but I looked upon the pole and I have been healed and my life restored.” Imagine the heartache of mothers, brothers, sisters, fathers and friends, as some, with obstinate hearts refuse to look, and as a result, suffer death under the curse.
Crucifixion was a violent and public form of execution. The display was designed not only to punish the condemned, but to dissuade others from violating the law of Rome. It is difficult for me to comprehend the emotions that would flood those who watched, as Jesus was beaten and crucified.
‘The end justifies the means’ is the governing principle in the life of many. The implication is very clear, it does not matter how something is done, as long as positive results are reached. However, Moses would learn, though this is a common principle among men, it is not a principle for ministry.
Every generation likes to think of themselves as more advanced than the one before them. I recall one of my children, when he was about four, asking what life was like back when things were in black and white. He really thought color was only seen by his generation and the rest of us had grown up in the gray hues of a silent movie.
The veil of the Temple was designed by God; and it was beautiful. Moses describes it for us in Exodus 26:31
While it is clear Moses is being instructed regarding the role of the priests who would care for the articles within the Tabernacle, this statement is also a beautiful picture of the ministry of Jesus. He takes care of everything that happens behind the veil. Just as the curtain would serve as a divider between the outside world and what happened within the holy chambers of the Tabernacle, so we have a veil that separates heaven’s proceedings from our view. Paul spoke of the fact that our vision of God is marred by the experiences of life.