Matthew 16:18-19
“And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”
Webster’s Dictionary defines ‘prevail’ as,
“to gain ascendancy through strength or superiority, . . .to triumph over.”
This verse has always fascinated me. Jesus is promising He is the one who will build the church. Since the church is not a building, but people, He is saying, He will add the living stones to the church of God. Jesus is also telling us, the devil and his forces seek to prevail against the church. The Bible gives us just enough insight into the realm of the spirit to know there are spiritual battles that take place. The battle is between the forces of God and the forces of Satan, and they are fighting over the souls of men. Jesus said He came to give us abundant life, while the devil is trying to steal, kill, and destroy us. The gates of hell will not prevail against the church. You can have great confidence this morning that the forces of Heaven are far superior to the forces of hell.
It also strikes me, the weapon which Jesus refers to the devil using, is a gate. In all of my experience, I have never heard of an army or even an individual soldier, going into battle carrying a gate. I have heard of people with guns, knives, swords, pitchforks and other farming tools, but never a gate. You see, a gate is not an offensive weapon, but a defensive weapon. A gate would be used to enclose the city and keep people in. Jesus is giving insight into what the devil is trying to do. He wants to keep people in bondage to sin and death. Jesus is also giving insight into the role of the church. We are on a mission to rescue people held captive to sin and death, by declaring to them the message of Christ.
Take a few minutes this morning to pray for your sphere of influence; your family, friends, co-workers and neighbors who have not yet come to Christ. Pray that the gates of hell would not prevail, and that they would listen to the Gospel and be saved.
Pastor Jim
Later in Israel’s history, the Law of God will be imparted, and idolatry will be forbidden. One of the main reasons is, a manmade icon cannot adequately represent an infinite God. No matter how skilled the worker, or how beautiful the image, it will be a poor representation of God. The actions of Rachel reflect that idea, as she sits on her gods to hide them from her father. Any God small enough to fit in your pocket, is certainly too small to aid in time of need.
After faithfully serving Laban for twenty years, Jacob decided it was time to return to Canaan. As he prepared to depart, Jacob and Laban met together to discuss his future wages. They determined that all the speckled and spotted sheep would belong to Jacob and the rest would remain with Laban. Later, in Genesis 31, we find this idea was given to Jacob in a dream where the Angel of the Lord appeared to him. We find with Jacob, a vivid illustration of the promises of God being pursued in the arm of the flesh.
Jacob has made a mess of things. His own ambitions have driven a wedge between himself and his family, he has been forced to flee for his life, and is now, just about homeless. With his head resting on a rock, he develops his own covenant with God. “If you will do these things for me, then you will be my God.”
As Peter’s eyes left Jesus and began to focus on his surroundings, his great faith failed and he began to sink. In desperation he cried out, “Lord, save me” to which Jesus replied, first with a stretched out hand, then with gentle rebuke.
Isaac was ill and thought death was at his doorstep, so he sent his son Esau into the field to hunt and make him his favorite meal. It was his intention, at the meal, to pass a blessing on to Esau. When Rebekah heard his plan, she came up with a scheme of her own. She knew God intended this blessing for Jacob, so she got an animal skin, prepared a meal, and attempted to deceive her husband. Jacob dressed for the part and brought the meal to his father. When questioned as to who he was and how he had acquired the game so quickly, he replied, “it is me Esau, and the LORD brought it to me.”
While explaining the Parable of the Tares, Jesus spoke of the harvest at the end of the age, when all humanity will be gathered together. In Revelation 19, we see this event unfolding. We see all of humanity standing before the throne of God, and the books opened. The first book we might call the ‘book of works’. It contains every sin committed, every idle word spoken, every vile thought we’ve had. The second is the Book of Life. When we receive Christ, not only is our name written in the Book of Life, but all that was in the ‘book of works’ is erased. Paul spoke of “the handwriting of ordinances that was against us has been erased, having been nailed to the cross” (Colossians 2:14). Those, whose names are found in the Book of Life, will be escorted into heaven, where they will forever be with the Lord.
A few years back, an interesting term began to circulate through the church. The term I am referring to is “generational curse.” It meant families were cursed by the sins committed in generations passed. Once this diagnosis was given, an elaborate system was developed to rid the families of this curse. The basis for the curse was a poor understanding, and improper application of the idea that the sins of the fathers will be upon their children (Exodus 20:5). The encounter between Isaac and Abimelech serves as a much better example of how sins are repeated from generation to generation.
Jim Gallagher 