Haggai 2:9
“‘The glory of this latter temple shall be greater than the former,’ says the Lord of hosts. ‘And in this place I will give peace,’ says the Lord of hosts.”
The sermons from Haggai and Zechariah stirred the people to return to the work of rebuilding the Temple. Because of their dedication, it did not take long before walls were erected and priestly ministry restored. The completed Temple had a dual affect upon the people. Some celebrated, while others wept. Those who wept did so because they remembered how glorious Solomon’s Temple had been, then they looked at the rudimentary structure they had built to replace it. Haggai’s message was directed to them. He declared, this new Temple was actually more glorious than the one it replaced. It’s glory was not in the expense required to build it, or in its intrinsic value, but in what would take place within it.
Five hundred years after Zerubbabel completed the Temple, Jesus was born. It was this refurbished Temple upon whose steps Jesus taught. It was from here, he declared that anyone who comes to Him will have living water flow out of them, like a spring of everlasting life. It was just outside this Temple where he would be arrested, beaten and crucified. And it was the veil of this Temple that was torn, giving us access to God when we receive Christ.
As glorious as the first Temple may have been, the glory of the second outshines it in every way. What a joy to know that we no longer need a building in order to access God. It is through the work of Christ, that we can have an intimate relationship with God.
Pastor Jim
“The assembly of the congregation”, or in our case, the church, was designed by God as a means to help the individual believer grow in Christ. The Word of God, corporate worship, and fellowship, were all designed by God to help each of us grow in Christ. When we come to church with a soft heart, eager to hear from God, His Word has a way of speaking directly into the things we are facing; equipping us in advance against trials and temptation. When we enter worship, with a desire to give back to God for all He has given to us, we find we draw near to Him, and surrender more of ourselves to Him. When we develop honest fellowship with other believers, we are willing to ask for prayer and counsel. When we remain open to share our struggles, we find that iron sharpens iron, and we are able to overcome sin and temptation.
Ezekiel is establishing some rules that will guide the people as they worship at the Temple. Some of these guidelines were clearly spelled out by Moses hundreds of years earlier, while others seem to be brand new. One such regulation required the people to leave the city from the opposite gate from which they had entered. If they came in from the south, they had to leave from the north, and vice-versa. No clear explanation is given, but it is not too difficult to draw some application for the believer today. Simply put, we should leave worship different than how we arrived.
While the tribulation continues on earth, John’s attention is drawn once again to the scene in heaven. The contrast alone should be enough to persuade us to surrender to Christ. Earth is experiencing the wrath of God, while heaven is being filled with sweet and continuous praise. Those who have been rescued from the tyrannical reign of the Antichrist stand before the throne and worship.
Revelation 4 and 5 takes us on a heavenly tour, and with an all access pass, we are brought into the throne room of Jehovah God. There, we are privileged to observe as the saints and angels worship at His feet. Suddenly, the scene shifts from the throne to a scroll in the hand of God. All of Heaven seems fixated on this scroll and its contents. John is never told exactly what this scroll is, but it has been suggested by some, that it is the title deed to the earth.
John looked into the future of mankind and saw the day when the heavens will open, not to speak, but to call home all who have trusted in Christ for salvation. Paul explained that the dead in Christ would rise first, and we who are alive and remain will be caught up together in the air (1 Thessalonians 4:16-17). What a day that will be, when we are no longer looking through a glass dimly, but we are face to face with Christ (I Corinthians 13:12) steeped in His glory.
When I read of the fall of Judah I am reminded of Achilles, who was one of the more famous characters in Greek mythology. He was the central figure of Homer’s Iliad, and the hero of the Trojan wars. The legend tells the story of Achilles, who was held by the ankle and dipped in the river Styx, providing him with supernatural protection in battle. As a result, his only weakness was his ankle that was not covered by the magical waters. It was this weakness that ultimately cost him his life.
When archeologists discovered the remains of the ancient city of Jerusalem, which had been destroyed by the Babylonians, they discovered hundreds of small graven images or household gods. These images shed light on the fact that during the days Isaiah lived, idolatry ran rampant throughout the land. People filled their homes with images representing the gods they created with their own imaginations. Isaiah writes of the folly of idolatry. He describes a man planting a tree, waiting for it to grow, cutting it down, using a portion to build a fire to cook his meal, and the rest to shape into an image he will later bow down and worship. The gods that were created were the product of the imagination, and took the shape of the world in which they lived. The folly of idolatry is that we are both making god and worshipping god.
Jim Gallagher 