Mark 4:36
“When they had left the multitude . . .”
Mark 4 ends with the story of a dangerous journey on which Jesus took His disciples. Knowing all things, He knew they would face a storm on the sea. He knew this storm would be so great that those who had grown up fishing those waters, and experiencing rough conditions, would fear for their very lives. However, it is not until we venture into Mark 5 that we understand the reason for the journey was just one man. Jesus left the multitudes and took twelve men on a death-defying trip across dangerous waters, in order to reach this one man. Multitudes were flocking to Him, but in the country of the Gadarenes, a man was in need. This becomes even more amazing when we understand who this man was. We read of him,
“. . .who had his dwelling among the tombs; and no one could bind him, not even with chains, because he had often been bound with shackles and chains. And the chains had been pulled apart by him, and the shackles broken in pieces; neither could anyone tame him.” Mark 5:3-4
As sad as that description is, I am struck by the final phrase, “neither could anyone tame him.” Tame him! What a word. It seems so out-of-place to be used of a man. It is a word I reserve for animals; yet, it is so appropriate for this man. His lifestyle, whatever that was, had ruined his life. The world had done all they could do to help, but to no avail. He was now chained in a graveyard, and people simply avoided him. That is, until Jesus, not only went out of His way to rescue this man, but took His disciples on a trip they would never forget, for the purpose of saving this one lost soul.
When the story ends, we find the man in His right mind, sent out to tell His friends what Jesus had done for Him. No doubt, he would explain how Jesus crossed a turbulent sea to save him. Let’s learn the lesson the disciples were meant to learn: Jesus places the highest value on the human soul, even if he is living like a wild animal.
Pastor Jim.

When I was a child, my family lived in a house located at the bottom of one hill, and the top of another. Whenever one of the neighbors up the street would wash his car, a flowing river would form in the gutter outside the house. I can vividly remember using the debris to create obstacles, rapids, and even dams. I would run up the street with small plastic boats filled with passengers and drop them into the river. As they traveled downstream, they would be tossed about by the currents heading towards the rudimentary dam designed to stop them. Often, the flow would become so strong the dam would burst, sending the toy boat and its occupants rushing toward a large drain that went deep underground to the sewers. Frantically, I would run after the small boat, hoping to rescue it from impending doom. Whenever I read Paul’s description of the world, found in Ephesians 2, I am reminded of those toys heading toward destruction, and my frantic attempts to rescue them. Paul describes every person who has not yet received Jesus Christ, as being like a dead body floating downstream, and heading for eternal loss. He also describes God as the great Savior, who reached down to rescue all who will cry out to Him.
Even a casual reading of Scripture should reveal a pattern; when things get dark, God will raise up a deliverer. We see this when Israel was enslaved in Egypt and God raised up Moses, when they were oppressed by the Midianites and God called Gideon, and here, when Israel was harassed by Syria. A few things are worth noting. First, God responded to the cry of the king. Jehoahaz was not the godliest of men, but he knew enough to cry out to the Lord when things got difficult. We find that God responded to his pleading and sent a deliverer.