Hebrews 12:15
“. . . looking carefully lest anyone fall short of the grace of God; lest any root of bitterness springing up cause trouble, and by this many become defiled; . . .”
Bitterness is the byproduct of being unwilling to forgive. We are warned against allowing bitterness to take root in our lives, thus springing up and defiling us. Roots, for the most part, are the unseen part of the tree. We understand for a large tree to be able to support itself, its roots must go deep and spread wide. Bitterness begins to develop its root system in us the moment we choose to keep record of wrong, rather than forgive the wrong doings of others. While we are able to continue on for some time unaffected by it, this unforgiveness will soon spring up and bitterness will reveal itself.
It seems to me, bitterness may have been one of the chief causes behind Moses’ failure, which kept him from entering the promised land. Scripture records that the children of Israel once again complained about their circumstances in the desert. They were thirsty, and rather than trusting in the provision of God, they looked to Moses and began to complain that their needs were not being met. Moses went to the Lord with the problem and was told to speak to the rock and water would be provided for the people. Instead of speaking to the rock, Moses unleashed his fury on the people, then in his rage he struck the rock. God, in His mercy, provided for the people. However, Moses was disciplined for his disobedience; he was forbidden to enter Canaan. The punishment might seem severe if we do not keep in mind that the spiritual leaders must rightly represent the Lord to the people, or they will develop a wrong view of God. This was not the first time God provided water in the wilderness, He had done it years earlier, and in response, Moses named the place “Meribah” meaning contention.
This has always struck me. Moses took a stick, struck a rock and water, enough for two million people, was provided in the desert. Rather than naming the place “God is Awesome” or “Great Provision”, or something else that would forever remind the people of how amazing the Lord is, Moses chose to remember the failure of the people. Now we find him, years later, facing similar circumstances. His unforgiveness has birthed bitterness, and his bitterness springs up as he lashes out in rage against the people.
While bitterness is the byproduct of being unwilling to forgive; forgiveness stems from looking at the cross and realizing all that Jesus has forgiven you. The forgiveness of God is complete. Paul wrote, our sins were nailed to the cross never to be brought up again. Forgiveness means to treat someone as though they had never done the thing that hurt you, or that has made it hard to be kind to them. Choosing to forgive is sometimes very difficult, but being unwilling to forgive has much greater consequences. If there is anyone who you are harboring bitterness toward, take some time right now and pray that God would help you to forgive them and treat them as though they had never hurt you in the first place. Do it now before the roots take hold of you.
Pastor Jim

Isaiah describes the fall of Moab. He explains that it will be devastating and it will take place very soon. While this is clearly a divine prophecy which will include specific details, including the time in which this fall will take place, it did not come without warning. The Assyria troops were marching throughout the region and conquering all who opposed them. Since Moab was no match for Assyria, it was inevitable, they would soon be overthrown. I am struck by their reaction to these warning signs.
When Job’s counselors accused him of wrong, he began to justify himself before them. They claimed he was a sinner, so he declared his righteousness. As this argument continued to develop, Job’s justification began to cast blame upon God. If Job was innocent, then God must be wrong for allowing these things to happen to him. Perhaps this was the earliest development of the accusation we offer hear today, “how could God allow bad things to happen to good people.”
Scattered throughout the book of Job are some of the most amazing truths about God and His treatment of man. Here, Zophar reveals something about the way God deals with sin in the life of the believer. We know, because of the great love God has for us, He will chasten us when we misbehave. The chastening is not only punitive, but is designed to bring us out of sin, before it destroys us. We see in the story of the Prodigal, God will allow everything we trust in to fall apart, in order to bring us to our senses, so we might return to Him. That being said, notice what Zophar declares,
Job is described as the greatest man in all the East. His greatness was measured by his success and his character. He is described as a man who feared God and shunned evil; one who accumulated great wealth. When the scene shifted from earth to heaven, we find Satan called into question the motive for Job’s faithfulness to God. He asks, “Does Job fear God for nothing?” Then he gives a list of reasons why Job trusted in, and followed after the Lord. I am thankful the answer to Satan’s question is no.
It has been suggested by many, this psalm was sung by the worship leaders of Israel, with the congregation serving as the choir. The Levites would sing a verse and the people would respond, “For His mercy endures forever.” Imagine thousands of travelers finally arriving in Jerusalem, for one of the great feasts, and the skilled musicians begin to play this psalm. The vocalists join in singing, “Oh give thanks to the Lord, for He is good”, and suddenly an explosion of voices, like the sound of rushing waters, burst forth, “For His mercy endures forever.”
Once the Temple was erected and the altar and priesthood put in place, Solomon explained the purpose of the Temple. It was designed as a means for sinful men to have relationship with a holy God. As Solomon prayed, he revealed the great benefits of the Temple. We might say, 2Chronicles 6 gives us the doctrine of the Temple. It became clear, no matter what the cause, turning to the Lord was the cure. If the people were suffering loss, pain, sorrow, sickness, or defeat, they could turn toward the Temple, pray, and find restoration with the Lord. Since the Temple provided access to God, it was the means to receiving mercy from the Lord.
The Psalmist is rejoicing in the pardon the Lord provides. In doing so, he considers what would happen to us if the Lord treated our wrongdoings the way we do. What would happen to us if, instead of forgiving sin, God kept a detailed record of it. Instead of removing it as far as the East is from the West, or casting it into the depths of the sea, He held it close by, to remind us of it each time we struggled or fell.
It is not always the longest, or even the most creative works, that become the most well known. I am not a poet, and cannot speak to the artistic side of things, but I doubt whether any poem is as well known as “Roses are red and violets are blue…” Sometimes, the simplicity of things is exactly what is most needed. In a songbook filled with some of the most elaborate and beautiful expressions of praise, we find a simple song, consisting of only two short verses. It is the brevity of this song that magnifies its content. We find the Psalmist emphasizing two things that make God worthy of the praise of all the nations. He states, God is kind, and His word is true.