Song of Songs 7:1
“How beautiful are your feet in sandals, O prince’s daughter!”
Song of Solomon is like a series of love letters between Solomon and his bride, designed to express the great love they have for one another. Writing love letters is not unique to their relationship. Thousands of years later, it is still common for two people who are in love to write to one another. I recall a time when my wife and I were dating, she drove to the grocery store where I was working, just to put a note on my car, so when my shift ended I would know she was thinking of me. Sadly, in many cases, as the years pass, love notes are replaced with “honey-do-lists”, and our relationship becomes more like partners working together for a common goal. In a time where communication is at high speed and easy access, many are failing to take the time to properly nurture their marriage relationship. Taking the time to write a love note to your spouse is a great way to make a positive investment in your marriage. I understand this is a difficult task for those who feel they are not particularly poetic. Perhaps a glance into some of Solomon’s notes will encourage you. In an attempt to express his love Solomon states,
“Your waist is a heap of wheat”
“Your neck is like an ivory tower”
“Your nose is like the tower of Lebanon”
No doubt, these things read differently in his culture, than they do in ours, but I still have to wonder if any woman really wants to be compared to wheat or an old building. I suggest, the real power behind his poetry was that he wrote it especially for her. Take a few moments to think about the things you appreciate most about your spouse and write a little note telling her (him) how much you love her (him) . Your marriage is worth the investment.
Pastor Jim
In addition to being a love story, Song of Solomon also illustrates the love God has for us. Perhaps, nowhere is that more evident than in this verse. It has been stated, love is blind; because when two people are truly in love they do not focus on what is wrong with one another. It is not that God’s love is blind and He does not notice sin in His children, but through the cross, He has washed our sins away. When God looks upon those who have been born again, He sees us as holy and blameless. Two different applications cry out to us from this one verse.
Most of us have heard the phrase, “Honeymoon experience.” It carries the idea that the bliss we experience at the moment will soon pass and the reality of life will begin to set in. This phrase is applied to an array of new experiences, including getting a new job, car, house or beginning a new relationship. The sentiment is derived from people’s view of marriage. It will begin with bliss, but will soon settle into monotony or something worse. This view of marriage is both common and tragic. Common, because we see it happening all around us. Tragic, because this was never God’s intent for marriage.
Song of Solomon is a poetic love story between Solomon and a young Shulamite woman. Throughout the story, we read of their passionate expressions of love for one another. There is much for every married couple to learn, but there is another message tucked away within the story. It is a warning repeated three times throughout the book. The warning is simple, yet profound, “Do not stir up nor awaken love until it pleases.” All those who hear the words of this poem, are to also hear the exhortation; the expressions of love declared in these pages have an appropriate place. That place is within the covenant of marriage.
The Song of Solomon is a poetic drama. It tells the story of a love relationship between Solomon and a young woman. Within its pages we will find many lessons to apply to our marriage relationship. The first of these is the value of building up one another.
The book of Ecclesiastes is a bit like an experiment. Solomon looked at life the way a scientist does an experiment. He sought to discover the meaning of life by asking questions, doing research, creating an hypothesis, and drawing a conclusion. It is here, at the end, that he makes his discovery known to his readers. His conclusion, after years of experimentation, is that the purpose of life will be found in fearing God and keeping His Word.
When Job’s counselors accused him of wrong, he began to justify himself before them. They claimed he was a sinner, so he declared his righteousness. As this argument continued to develop, Job’s justification began to cast blame upon God. If Job was innocent, then God must be wrong for allowing these things to happen to him. Perhaps this was the earliest development of the accusation we offer hear today, “how could God allow bad things to happen to good people.”
God has gone to great lengths to ensure He is knowable by man. He gave us His written Word, took on the form of human flesh, and shines as a light through the lives of His followers. He has revealed Himself to be a loving Father, who is accessible through Christ, and who comes to the aid of His children. Sometimes, because of the intimacy of our relationship with God, we can lose sight of what some have referred to as, “the other worldliness of God.” While it is important to get to know Him through the pages of His Word, it is also important to realize, there are facets of His character that cannot be known.
Grace is a beautiful word. We use it today to speak of the beauty of motion. We might refer to the “grace” of a gymnast or a figure skater. The word used in the Bible speaks of the giving nature of God. Webster defines it as, “the free unmerited love and favor of God, the spring and source of all the benefits men receive from Him.” In other words, grace is the character trait of God that causes Him to want to give what is best to men. This grace is immeasurable. Paul wrote to the Ephesians regarding the giving nature of God,
Elihu was a young man considering the discussion between Job and his three friends. He listened meticulously to the arguments, and seemed to accurately sum up the problem. Job, while not the man his friends were painting him to be, was guilty of charging God with iniquity. Elihu points out, God is not guilty of unrighteousness for the way He treats man. God’s goal is to awaken men to their need of a Savior. If a temporal affliction will awaken us to our eternal needs, God is certainly justified in His actions. Much of what Elihu shares is both Biblical and true, the problem is, it lacks any semblance of compassion.