Hebrews 12:15
“. . . looking carefully lest anyone fall short of the grace of God; lest any root of bitterness springing up cause trouble, and by this many become defiled; . . .”
Bitterness is the byproduct of being unwilling to forgive. We are warned against allowing bitterness to take root in our lives, thus springing up and defiling us. Roots, for the most part, are the unseen part of the tree. We understand for a large tree to be able to support itself, its roots must go deep and spread wide. Bitterness begins to develop its root system in us the moment we choose to keep record of wrong, rather than forgive the wrong doings of others. While we are able to continue on for some time unaffected by it, this unforgiveness will soon spring up and bitterness will reveal itself.
It seems to me, bitterness may have been one of the chief causes behind Moses’ failure, which kept him from entering the promised land. Scripture records that the children of Israel once again complained about their circumstances in the desert. They were thirsty, and rather than trusting in the provision of God, they looked to Moses and began to complain that their needs were not being met. Moses went to the Lord with the problem and was told to speak to the rock and water would be provided for the people. Instead of speaking to the rock, Moses unleashed his fury on the people, then in his rage he struck the rock. God, in His mercy, provided for the people. However, Moses was disciplined for his disobedience; he was forbidden to enter Canaan. The punishment might seem severe if we do not keep in mind that the spiritual leaders must rightly represent the Lord to the people, or they will develop a wrong view of God. This was not the first time God provided water in the wilderness, He had done it years earlier, and in response, Moses named the place “Meribah” meaning contention.
This has always struck me. Moses took a stick, struck a rock and water, enough for two million people, was provided in the desert. Rather than naming the place “God is Awesome” or “Great Provision”, or something else that would forever remind the people of how amazing the Lord is, Moses chose to remember the failure of the people. Now we find him, years later, facing similar circumstances. His unforgiveness has birthed bitterness, and his bitterness springs up as he lashes out in rage against the people.
While bitterness is the byproduct of being unwilling to forgive; forgiveness stems from looking at the cross and realizing all that Jesus has forgiven you. The forgiveness of God is complete. Paul wrote, our sins were nailed to the cross never to be brought up again. Forgiveness means to treat someone as though they had never done the thing that hurt you, or that has made it hard to be kind to them. Choosing to forgive is sometimes very difficult, but being unwilling to forgive has much greater consequences. If there is anyone who you are harboring bitterness toward, take some time right now and pray that God would help you to forgive them and treat them as though they had never hurt you in the first place. Do it now before the roots take hold of you.
Pastor Jim



Imagine walking into someone’s home, where, on the mantle, they had a picture of themselves with a famous or powerful person. As you looked closer, there was not one picture but many. You saw them having a meal together, strolling down the street, and perhaps even sailing the deep blue sea. If you are anything like me, you might begin to wonder how that was possible. How did they get to be so close to that person, so that they were able to be a part of their daily life?
Certain garments are necessary for certain activities. People wear football apparel to play football, a suit for the office, and a wedding gown for the wedding day. In the same way, appropriate apparel is required for entrance to heaven. Isaiah called these the garments of salvation. These clothes can only be purchased by placing faith in Christ. When we do that, our old filthy rags of self-righteousness are replaced with a robe of righteousness, and we are welcomed into the banqueting hall of the Lord. Jesus put it this way;
It seems as though men have always been fascinated with strength. We have all seen images of Greek or Roman statutes, they look like they have come off the pages of a body building magazine, making us wonder if every Roman official looked like the Incredible Hulk. We have also seen images of rockets blasting off, volcanos erupting, or a nuclear explosion. The sheer force involved in these phenomena is mesmerizing. Psychologists and business gurus encourage us to recognize our strengths in order to find happiness in life or success in business. It is not difficult to find lists of character strengths by which to measure ourselves. However, it has been my observation, the things Paul tells us to be strong in are strangely absent. While it is important to be strong in things like decision-making, seeing a task through to the end, or being creative, Paul exhorts us to be strong in other areas which have far more eternal value.
How would you treat delegates from another nation? It seems likely, we would go out of the way to make them feel as comfortable as possible. It seems, they would not even need to be a dignitary to receive that treatment. I recently sat on a plane with a young man who had never traveled. His every experience, throughout the airport and on the plane, was a new one. I attempted to do my best to acquaint him with what was coming. To me, it was just courtesy to show him kindness and respect.
Isaiah gives us two very different promises. First, he promises life will be filled with difficulty. He writes of passing through waters, facing floods, and raging fires. There are times when the road of life takes us straight into difficulty. We might be struck with disease, discomfort, heartbreak or tragedy. None of us are immune to any of these things. But Isaiah gives a second promise that is true for all who have trusted Christ. He declares that God will be with us in the midst of the darkest hours of life.