Exodus 3:7
“And the Lord said: ‘I have surely seen the oppression of My people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows.'”
Since the incarnation, this is all the more true. With the eyes of man, God has seen oppression. He watched the brutal way in which men oppressed men. He saw tax collectors steal from men to support their sinful lifestyles, soldiers abuse authority and instill fear in the people, and religious leaders manipulate the people to gain power over their lives and attain a position of prominence.
With His ears, He heard the cries of men. He heard the cry of the widow whose son had died, the leper who pleaded for a healing touch, and the publican who cried out for mercy. He also heard the cries as the mob who exalted Him as Lord one day, only to demand His death a few days later.
He also knows our sorrows. He sat with friends who had lost their brother and wept alongside them. But more than knowing our sorrows as a comforter, He knows them as a victim. He learned first hand the pain of betrayal, rejection and hatred. His back felt the searing pain of the Roman whip, His brow, the thorns, His hands and feet, the nails. He knew the disgust of being spit upon, ridiculed, and falsely accused, yet, remained silent before His accusers, as He endured the cross and despised its shame.
As we face the pain, sorrow and difficulty of life and are tempted to raise accusations against God, thinking He does not care or understand, remember, He not only sees with the watchful eye of heaven, but He Himself bore our sorrows and is acquainted with our grief.
Pastor Jim
Mercy is often defined as not getting what we deserve. While that is true, the word carries a greater meaning. It also means to show compassion and kindness to those who are in need or distressed. We see it evidenced in the life of Jesus. When He heard the leper calling out for Him, we read Jesus was moved with compassion, reached out His hand, touched the man, and cleansed him. Mercy stirred the heart of Jesus to touch the untouchable, and restore what leprosy had destroyed (Mark 1:40-41). When He felt a tug on His garment, He turned to see a woman who had been struggling with an illness for 12 years, without any hope of healing. Mercy stirred Him to heal her sickness, and reward her great faith (Luke 8:43). When He arrived on the scene of Lazarus’ funeral, and heard the wailing of his family and friends, mercy stirred the heart of Jesus, to weep with those who wept, and to intervene by raising Lazarus from the dead (John 11:1-17). Over and over, page after page, person after person, we see Jesus expressing His mercy, in compassion and kindness, to those in need. Nowhere, is this seen more clearly than in the cross. Our need was much greater than that of a woman with a blood disease, a man with leprosy, or even a family with a dead brother. Our need was caused by sin, and the only cure was the death of God. Jesus saw our condition, and bore the weight of all our sin, as He hung on Calvary’s cross. Mercy was extended as His blood was shed.
Elihu was a young man considering the discussion between Job and his three friends. He listened meticulously to the arguments, and seemed to accurately sum up the problem. Job, while not the man his friends were painting him to be, was guilty of charging God with iniquity. Elihu points out, God is not guilty of unrighteousness for the way He treats man. God’s goal is to awaken men to their need of a Savior. If a temporal affliction will awaken us to our eternal needs, God is certainly justified in His actions. Much of what Elihu shares is both Biblical and true, the problem is, it lacks any semblance of compassion.
Compassion is a necessary ingredient in order to bring about change. It is more than an emotion, it is a sense of pity that stirs one to action. The compassion of God flows from His love for humanity. He looks at our condition because of sin, and His heart breaks. Rather than simply feeling bad for us, His compassion stirs Him to action. In the days of Jeremiah, we read, God’s action was to send men to declare the truths of His Word.
Man lives as though God and eternity are a mystery. Even before I became a Christian, I had heard the pseudo–verse, “God works in mysterious ways.” Here, in Luke 15, the mysterious ways of God are revealed. We see clearly how he feels about the lost, as well as what He does about it.
Jim Gallagher 