Mark 4:36
“When they had left the multitude . . .”
Mark 4 ends with the story of a dangerous journey on which Jesus took His disciples. Knowing all things, He knew they would face a storm on the sea. He knew this storm would be so great that those who had grown up fishing those waters, and experiencing rough conditions, would fear for their very lives. However, it is not until we venture into Mark 5 that we understand the reason for the journey was just one man. Jesus left the multitudes and took twelve men on a death-defying trip across dangerous waters, in order to reach this one man. Multitudes were flocking to Him, but in the country of the Gadarenes, a man was in need. This becomes even more amazing when we understand who this man was. We read of him,
“. . .who had his dwelling among the tombs; and no one could bind him, not even with chains, because he had often been bound with shackles and chains. And the chains had been pulled apart by him, and the shackles broken in pieces; neither could anyone tame him.” Mark 5:3-4
As sad as that description is, I am struck by the final phrase, “neither could anyone tame him.” Tame him! What a word. It seems so out-of-place to be used of a man. It is a word I reserve for animals; yet, it is so appropriate for this man. His lifestyle, whatever that was, had ruined his life. The world had done all they could do to help, but to no avail. He was now chained in a graveyard, and people simply avoided him. That is, until Jesus, not only went out of His way to rescue this man, but took His disciples on a trip they would never forget, for the purpose of saving this one lost soul.
When the story ends, we find the man in His right mind, sent out to tell His friends what Jesus had done for Him. No doubt, he would explain how Jesus crossed a turbulent sea to save him. Let’s learn the lesson the disciples were meant to learn: Jesus places the highest value on the human soul, even if he is living like a wild animal.
Pastor Jim.

Over the past year we have seen summits on global warming, protests against the cruelty to animals, and the unjust treatment of certain groups of individuals. It is clear that people feel justified in demanding the ethical treatment of the planet and its inhabitants. While it is clear that we bear a responsibility before God for the way we treat what He has given us to care for, it is also true, we can become consumed with other things and forget that the most valuable, and often most neglected resource in the world, is the human soul. Jonah wept over the mistreatment of a plant and cared little for the eternal souls of the inhabitants of Nineveh.
Perhaps the best title for John 17 is, “The Lord’s Prayer.” As the hour of His betrayal, arrest, and crucifixion approaches, Jesus takes time to pray for His disciples. His prayer, while encompassing many things, seems to focus upon three thoughts.
Even in ancient times, life was often difficult. Conditions, beyond the control of an individual, would leave him in a place where he could not pay his debts. To address this issue, God set up a system in Israel where a person could become an indentured servant for a period of seven years. During this time the work done by the individual was treated as payment for the debt owed. At the end of seven years his debt was considered as paid-in- full and he was set free. This was called the year of release, and when it arrived the servant was set free and loaded up with provisions to begin a new lease on life.