Exodus 16:20
“Notwithstanding they did not heed Moses. But some of them left part of it until morning, and it bred worms and stank. And Moses was angry with them.”
Exodus 16:27
“Now it happened that some of the people went out on the seventh day to gather, but they found none.”
Have you ever heard the proverb, “curiosity killed the cat?” It speaks to that part of our nature that wants to look into things that we shouldn’t. Not all curiosity is bad, in fact it can often lead to some pretty amazing opportunities. However, when our curiosity leads us to disobey the clear commands of God, that will always lead to danger.
In Exodus 16, God unveils his plan to supply Israel’s provisions while they journey through the wilderness. He explains that each morning when they arise, the ground will be filled with a bread like substance they would later call “Manna.” This pastry “was like white coriander seed, and the taste of it was like wafers made with honey.” He explained, there was no need to save any because it would be provided every day, except the sabbath; Friday’s supply would last for two days. Incredibly, we read some of the people tried to save some, only to find it smelly and molding the next morning. Others arose early on the sabbath, only to discover there was no manna. Later, Moses commanded that a jar of manna be saved. It was to be a reminder to the people of God’s provision, and perhaps a reminder to us that we should resist the temptation to look into things that God has forbidden.
Exodus 16:32
“Then Moses said, ‘This is the thing which the Lord has commanded: “Fill an omer with it, to be kept for your generations, that they may see the bread with which I fed you in the wilderness, when I brought you out of the land of Egypt.”’ ”
I think Christians should be the most curious people in the world. We should seek to discover everything we can about God and His creation. As far as we have come, we have only scratched the surface of God’s amazing universe. But we need to avoid the temptation to look into things that have been forbidden.
Pastor Jim
Paul wrote in1 Corinthians 2:14,
There can be little question that the children of Israel were following the leading of the Lord. They had a miraculous door open; freeing them from slavery. They began to march, carrying gifts from Egypt, and being led by a pillar fire and a cloud. What was hard for them to understand was, the Lord had led them into a very difficult place. With Baal Zephon on one side, Migdol on the other, and the Red Sea before them, Israel was boxed in, with no where to turn. As the Egyptian army approached, the Israelites were the proverbial sitting ducks. With fear gripping their hearts, they cried out to Moses, declaring life was better in slavery than in the wilderness. It was with this backdrop, Moses gave one of the most beautiful promises of God.
The day of Israel’s deliverance from Egypt was so important that an annual feast was established to commemorate the events. It was important to the Lord that His people never forget the severe bondage they were under before He rescued them. He knew they would face great difficulty in the wilderness and within the promised land. Since these difficulties might discourage them, and even lead some to want to return to Egypt, it was important that they remember what life was really like before deliverance.
When Jesus entered the Synagogue, it seemed everyone in the room knew He would address the man with the withered hand. His disciples were watching carefully. This event would be seared into their memories, and written down in the timeless Word of God. The Pharisees watched Him closely, knowing His compassion would lead Him to the man, even though it was the Sabbath. I imagine the man with the withered hand also watched eagerly, hoping Jesus would do for him, what he had done for so many others. As Jesus approached him, this man must have been excitedly anticipating what Jesus was about to do. It is here, where the story gets most interesting to me. Instead of touching the man’s hand, speaking words of healing, or even asking him to do a religious task, Jesus simply says, “Stretch forth your hand.” What sounds like a simple request to you and me was actually an impossibility. Jesus asked this man to do the one thing that he was not able to do. Had He asked him to run to the priests, to offer a sacrifice of 1000 sheep, or even travel to the pool of Bethsaida; difficult as those things might have been, they were possible. But to stretch out his withered hand, he could not do. Something happened within this man the moment he chose to obey Jesus. The impossible, not only became possible, it happened. His hand was restored.
There are many pictures of Christ portrayed in the Old Testament narrative. We see Him as the offering of Abraham on Mount Moriah, the Angel wrestling with Jacob, the Captain of the Lord’s armies in Joshua, and on and on. One of the clearest pictures, is found here in Exodus. We see Jesus as the Passover Lamb. Paul, writing to the Corinthians put it like this,
Many of the plagues that fell upon Egypt did not affect the children of Israel. God, by His grace, made a distinction between those who were His and those who were not. Part of the reason for that distinction was that others would desire to join the ranks of Israel and become followers of God. Although the Bible does not go into great detail listing all those of Egypt who chose to join Israel, we do know that along with the twelve tribes, others left their homeland and became part of the tribes who made their way to Canaan. In many ways, it was the distinction that was made between the follower of God and the rest of Egypt that drew others to forsake all and follow God.
Pharaoh thought the problem with his nation was the believers, and as a result, he attempted to suppress or destroy them at all costs. What he failed to see was, it was his attack upon God, His word, and His people, that actually destroyed his nation. What was once a powerful empire, and the delight of the nations, was being weakened by rebellion against the ways of God. Egypt is not an anomaly. The same is true of any nation that seeks to remove the influence of God.
