Judges 18:24
“So he said, ‘You have taken away my gods which I made, and the priest, and you have gone away. Now what more do I have? How can you say to me,’What ails you?'”
Israel had forsaken the Word of God and fallen into a place of spiritual confusion. We read of “homemade religions” with their own gods, priests and theology. As the story unfolds, we will see this spiritual confusion leads to social chaos and immorality.
In the current chapter, we find one of the many follies of creating your own god based upon your experiences and imagination. Micah paid good money to have a silver image built, and his own priest on salary. When a large group from the tribe of Dan, passed through town and saw his priest and god, they decided to confiscate them for their own use. Because they outnumbered Micah, he had no choice but to comply with their demands. As he watched them parting, he unwittingly declared the folly of false religion,
“You have taken away my gods which I made…”
Any god that can fit in the saddlebag of the enemy, is not the true and living God. Jehovah God demanded no images be made of Him. The reason for this is that no likeness could do Him justice, and He is infinite. To reduce Him to a silver statue that fits in your purse, is to lose sight of His very nature. Solomon described God as the One who “. . . the heavens cannot contain. . .” (2 Chronicles 6:18).
Sometimes, we reduce God to a manageable size so we can understand Him. I think it is much better to realize there are things about the nature of God which are too big for me to get my head around, than to reduce Him to fit into my limited knowledge. After broaching the subject of the sovereignty of God, Paul dropped to his knees and declared,
“Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out!” Romans 11:33
Pastor Jim
The story of Micah is all too familiar. In a time when the Word of God was being neglected, Micah created his own “homemade religion.” He used terminology familiar to true religion, he had a priest and an ephod. However, his god, his worship, and his lifestyle, was really nothing more than a product of his own imagination. As time went on, his religion became even more organized. He established a priesthood consisting first of his own son, then of a wayward Levite, who pretended to be an expert on the things of God. Only in vocabulary, did this religion bear any similarity to a real relationship with the true and living God.
Time is an interesting thing. We are always spending it and it cannot be saved. Failing to do something today, does not guarantee we will have the time for it tomorrow. Felix’s encounter with the Gospel message teaches us something important about how we use this moment for eternal things.
The story of Samson is both fascinating and tragic. His feats of strength are paralleled only by legendary super heroes. He defeated lions, carried city walls, and fought off platoons of soldiers, with nothing more than skeleton bones. As far as Biblical characters go, he was the most gifted of all. Sadly, those gifts were never really used for the work of God. Each of his feats of strength was only used to get him out of difficult situations that his disobedience got himself into. Instead of reading of Samson leading the nation of Israel back to the Lord, we read only of his selfishness and continual compromise.
Whenever an artist attempts to illustrate Samson, he looks like a cross between an NFL linebacker and a competitive body builder. He is painted as bigger, stronger and more muscular than all those in in Israel or Philistia. You might find it interesting that no physical description of Samson is ever recorded in Scripture. What is evident is the fact that his strength and subsequent victories, were all directly connected to the Spirit of the Lord being upon him. It was not Samson’s ability that gave him strength, but the power of the Spirit. In this text, we find the Spirt of God enabling him to break the bonds that held him as a captive. Ropes that would hold the average man at bay were torn, as if they were wet tissue paper. 
Few people have ever had the kind of talent Samson had. He was gifted far above anyone else in his generation. Tragically, however, Samson wasted his gifts by consuming them in search of his own pleasures. Two truths seem to cry out from his story. 
The book of Judges emphasizes the low moral and spiritual standards in Israel at that time. We find that the people picked up idols and actions from the surrounding nations. It is with that backdrop that we are introduced to a godly couple who had yet to be blessed with children. By all accounts, Manoah and his wife were living exemplary lives: she lived by the Nazarite vow, they offered sacrifice to God and they gave godly, biblical counsel to their growing son. Sadly, however, their son did not choose to walk in the ways of his parents. From our first introduction to Samson, we find he gives little regard to the word of God, to his commitment to God, or to his obvious calling. We learn from his life that it is possible for godly parents to have backslidden children.
Webster defines a trial as, “A test of faith through subjection to suffering or temptation.” Paul’s current situation may be the text book case of a trial. He came to Jerusalem with the goal of sharing Christ with his friends and countrymen, spent his time preparing to share with them, but before he ever spoke a word, he found himself under attack. After his unjust arrest, he had two opportunities to share the Gospel; both times he was cut short, as the people become enraged with him. To make matters worse, his Christian friends had warned him not to go to Jerusalem in the first place. They said he would be beaten, arrested and perhaps killed. Paul believed the trip was the Lord and ignored their warnings. Now, incarcerated and facing the threat of death, it would be natural to feel as though he had failed the Lord and his situation was hopeless.
After his arrest, Paul shared Christ with the mob that tried to kill him. They listened intently to him because his message was fascinating and relevant. It seemed they had a true interest, and even an openness to the Gospel. But that all changed once Paul mentioned the Gentiles. That single word caused the hearers to close their ears, harden their hearts, and reject the message of Christ.
During the time of the Judges, the nation of Israel was in peril; they had unprotected borders, faced attack from their neighbors, and had constant warfare from within, due to the nations they had failed to drive out of the land. At a time when the people should be joining together to deal with a common enemy, the tribes began to fight all the wrong battles. The enemies of Israel must have been so pleased when they heard that Ephraim and Jephthah had gone to battle against one another, instead of joining forces to deal with the real issues facing the nation. 
