Mark 13:2
“Do you see these great buildings? Not one stone shall be left upon another, that shall not be thrown down.”
The stones that formed the Temple were massive. Their sheer size represented permanence. For the disciples, it would be difficult to imagine them ever being destroyed. When Jesus declared that a time was coming when the Temple would be leveled, the minds of the disciples jumped to the future. They asked;
“What will be the sign when all these things will be fulfilled?”
Mark 13 is an abridged version of the Olivet Discourse recorded also in Matthew 24-25. The subject is the signs that point to the return of Christ. Jesus states;
“Then they will see the Son of Man coming in the clouds with great power and glory.”
People are fascinated with what the Bible teaches about the future. Many Christians have become students of prophecy, many books have been written on the subject, Hollywood has produced movie after movie depicting their interpretations of eschatology. Sometimes, in the midst of all this, we can miss the repeated exhortation of Jesus.
“Take heed… Take heed, watch and pray… Watch… What I say to you I say to all: watch!”
While it is important to be aware of the events that point to the return of Christ, it is more important to be focussing on your relationship with Jesus. Are you ready? If He were to return today, what will He find you doing? Are you living your life for His glory and Kingdom? Are you watching or have you fallen asleep? When He returns, we will not be tested on our knowledge of prophecy but rewarded for our faithfulness.
Perhaps this is a good time to take inventory of your walk with the Lord. Maybe you need to do a little “house cleaning.”
Pastor Jim
Questions for Mark 13
- What does Jesus say about the massive stones of the Temple?
- What questions did the disciples have for Jesus?
- How does the world we live in today compare to the world Jesus describes in Mark 13?
- What are we told to do in verse 23 in light of these warnings?
- What promise does Jesus give in verse 31?
- What are we told to do in verse 33, in light of these warnings?
- What are we warned against doing in verse 36? What do you think that means?
Old Testament:
Exodus 31- Fill Me Up
Exodus 32- Past Due
The world is fascinated with love. Innumerable songs, books, plays and poetry have been written on the subject. Love is the favorite theme of Hollywood movies, gossip rags and television shows. We even have Valentine’s Day, where we celebrate love with flowers, candy and romantic sentiments. I grew up hearing the words “all we need is love” heralded through the airwaves. Love was an important subject in the times of Christ as well. When Jesus was asked what was the most important of all the commandments He responded, “ ‘You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment. And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” Mark 12:30 The scribes understood exactly what Jesus was saying and agreed with Him fully. They said “to love God and to love others is more than all the offerings and sacrifices.” We have taken the greatest commandment and put it through the word processor of modern times and reduced it to one word: love. Even those who do not follow Jesus (and a few who do not even believe in Him) will quote Him as saying the greatest commandment is love. They will go on to espouse, that if we want to live and die right, all we need to do is be loving toward one another. Since Jesus declares that this is the most important of all commandments, it is vital that we understand that the command not only states love is the greatest responsibility of man, but also declares who we are to love. Just to love our family, or be compassionate toward those less fortunate than us, or to be kind to our fellow man, does not satisfy this commandment. We are only fulfilling the great commandment when we are loving God first, and loving others as an expression of our love for God. Ask yourself this morning, do I love God first? If you do, He should have first place in your life, which means He will have first place in your living. If you love Him, you will spend time with Him, in His Word and in prayer. You will seek to please Him with your actions and express your love to Him in worship. Just to love, or to herald the importance of love, does not satisfy the greatest commandment. Instead, “You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. ’ This is the first commandment. And the second, like it, is this: ‘You shall love your neighbor as yourself. ’ There is no other commandment greater than these.”
Journeying through the gospels, we have many glimpses into the emotions of Christ. We see His compassion upon the multitudes and the sick, His love toward the rich young ruler, His sadness at the death of Lazarus, His tenderness toward the children, and so much more. As we encounter Him at the Temple, it is His anger that becomes evident to us. We read of Him turning tables over and driving people out of the Temple. Whatever we do not understand about this event, it is clear to all that Jesus is very upset with what is going on in the Temple courts. The key to unlocking the meaning of this event is in the words of Jesus Himself. He said,
Imagine the thrill that must have filled Bartimaeus when he heard these words. Although his eye did not allow him to see, he had heard the stories of the man from Galilee, who was healing the sick and raising the dead. Now Jesus was right there within the sound of his voice, able to hear his cries. Knowing that he had nothing to offer, Bartimaeus simply cried out for mercy. “Jesus, Son of David, have mercy on me!”
We are introduced to a man facing one of life’s greatest obstacles, the illness of his son. We have little glimpses into the great love he had for his child. We are told the father cried out with tears, and although the boy had been suffering from childhood, his father stood with him, even risking his life to rescue him. When he finally came face to face with Jesus, he was given a great promise; “If you can believe, all things are possible to him who believes.” This man’s response is both practical and poetic. “Lord, I believe; help my unbelief!” It seems to me, this man had many reasons not to believe. His son, whom he loved, was tormented; this had been going on his whole life. He implies that time and time again, his son was at the point of death, only to be rescued by his father. It seems clear, nothing medically could help him. To make matters worse, he had come to the disciples, and they were no help. It is not difficult to understand why he was filled with unbelief. Love, medicine, and religion were of no help in overcoming the great obstacle he was facing. It is easy to see why his faith had waned.
A paradox is a statement that seems contradictory or opposed to common sense, but is true. The statement Jesus reveals is one of life’s greatest paradoxes. Man was created to know God. Jesus said that He came to “give us life and that more abundantly.” When our lives are lived in complete obedience to the Lord, we experience the height of living. When we hold back, unwilling to give ourselves, our time, or some sinful activity; we think we are gaining, we think we are better off. That very thing we are holding onto, is the very thing keeping us from the abundant life Jesus created for us.
Man was created with a need to know God. In fact, we only experience the fullness of life when we are in right relationship with God. Man, apart from God, is like an expensive luxury car, purchased only to sit in the driveway under a cover. That is not what it was designed to do. Nor were we designed to live apart from God. That is why there is a longing in our hearts to know God. This longing shows itself in worship; every man worships something. God’s answer to this was to send His Son, so we could know Him. Man’s answer is to become incurably religious. Like an old miner who hits a vein of fool’s gold; so many have satisfied their soul’s longing for God with religious practices.
The phrase “He could do no mighty work there…” has always fascinated me. Think about it. The one who healed the sick, calmed the seas, rebuked the demons, raised the dead, created all things, and by the word of His power, holds all things together, could do no mighty work there. Why? What is it that kept the mighty God from accomplishing His mighty works.
Mark 4 ends with the story of a dangerous journey on which Jesus took His disciples. Knowing all things, He knew they would face a storm on the sea. He knew this storm would be so great that those who had grown up fishing those waters, and experiencing rough conditions, would fear for their very lives. But it is not until we venture into Mark 5, that we understand the reason for the journey was one man. Jesus left the multitudes and took twelve men on a death-defying trip across dangerous waters, in order to reach this one man. Multitudes were flocking to Him, but in the country of the Gadarenes, was a man in need. This becomes even more amazing when we understand who this man was. We read of him,
