Luke 13:12
“Woman, you are loosed from your infirmity.”
I imagine what the scene must have been like in the Synagogue that day. The crowd had gathered like they did every Sabbath. For some it was no more than a religious duty, for others, it was how they expressed their devotion to God. The scene suddenly shifts from the normal activities of prayer and Bible reading to a woman with a serious medical condition. She had been suffering for eighteen years and nothing could be done for her. Without hesitation Jesus called her to Himself, and when she responded to the call, He healed her. Imagine being there! Imagine the joy that would fill her, perhaps like the lame man in Acts 3, she leaped with joy, celebrating what Jesus had done for her. I would expect to read that the service changed that morning, as the people broke out in unrestrained praise. Sadly however, rather than hearing praise, we hear the sound of objection.
“There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day.”
Sometimes the only response I can muster is WOW! I am amazed. Jesus changed the life of a woman in agony, but instead of people flocking to Him with praise, they objected to what He had done. Why were they so angry? I think it was because He violated the culture of the day. The religious leaders had developed a whole system of what was allowed on the Sabbath. Healing of the sick was not included. They might have been happy with Jesus making people’s lives better, but when He began to mess with the culture, they were infuriated. We read later, it was his changing of the cultural norm that motivated the religious leaders to make a deal with Rome and have Him crucified.
Things are not so different today.
For the past 2000 years the earth has been filled with people like this woman, who have responded to Jesus and have been transformed by Him. He has taken those who society has neglected, even rejected, and has made them heroes of faith. Yet, many still object to Him. Jesus is not rejected because He has not changed lives, but because He changes culture; because He dares to declare what man tolerates is often abominable to God. Much of what Jesus said and did is contrary to our culture. Rather than falling down before Him in worship for who He is and what He does, many raise up their fists in objection. “How can He say He is the only way?” “How can He say that my lifestyle is wrong, I was born this way, it’s hereditary, we are in love…”
Pastor Jim
Questions for Luke 13
- Jesus to emphasize a point repeats Himself. Write down the repeated verse in the beginning of the chapter.
- What tree does Jesus use as an illustration in the next section?
- The women bent over, did she come to Jesus or did He call out to her?
- After Jesus healed her, what was her response?
- Jesus uses two things to compare the Kingdom of Heaven. What are they?
- What was Jesus talking about as He was journeying to Jerusalem?
- Describe God’s heart for the Jewish people in the last two verses.
- The Jews rejected Jesus as the Messiah in Jesus’ day and today. Israel is God’s chosen people. Now take a moment and read Ephesians 1:1-14. Take note of the believers place in Christ and let your response to these things be Paul’s response at the end of verse 14. “TO THE PRAISE OF HIS GLORY”
Old Testament:
Leviticus 24- Mind Of The Lord
Leviticus 25- You Deserve A Break
Jesus tells the story of a rich man who believed true life was found in great possessions. He worked hard and was very successful. His success caused him to evaluate his life. His conclusion, he needed to work harder so he might acquire more, and be able to retire in comfort. He began to increase his efforts, acquire more, build larger storehouses for all his possessions. All the while, hoping for that time when he would be able to live at ease and enjoy it all. Sadly and expectedly, he died and all of his riches were of no use to him as he stepped into eternity.”
There seems to be some striking differences between the Church in the book of Acts and the church today. The impact they were having on their world was tremendous; we read of the sick being healed, the dead being raised, and most importantly, multitudes of people believing in the resurrected Lord, and their lives being transformed. How is it that they, with so little, were able to do so much? We know they did not have the completed Bible, much money, or the technological resources we have today, yet they were turning their world upside down. The secret to their success was the filling of the Holy Spirit. It is clear, what they did not have was overshadowed by what they did have; that is, power from on High!
Sadly, the world has no shortage of those who are in need of Christ. Our population has reached the seven billion mark. Seven billion souls walking this planet, many of whom do not yet know Christ. We recognize certain places in the world as being unreached. Places where many, or even most, of the citizens are yet to hear the good news of salvation, through faith in Christ. We need to pray, send, and provide for those who go to the uttermost parts of the earth with the Good News of Christ. However, we cannot neglect to remember the many unreached souls in our own backyard. Here, in Luke 10, as Jesus sends the seventy, we have some practical instruction on how to reach the lost.
When the Lord calls us to serve Him, there seems to be a universal response. Our hearts cry out, “I can’t.” This was the same response of Moses, Saul and Gideon. We feel this way because the Lord always seems to call us to do what is beyond our capacities. A young woman with small children senses a call to teach in children’s church, or a retired couple hears the call to the mission field, or a young man has a burning in his heart to become a pastor, and the voice in our head cries out “I can’t.” I think there is something encouraging here as Jesus calls the twelve. He is sending them out to serve Him. They will encounter many with needs beyond their capabilities to handle. They will cross paths with the sick, who will look to them for the answer, the demoniacs, who are held under by the powers of the devil, and some will will oppose the work of God. For their journey they are told to take nothing; no money, no provisions, no extra stuff. These things will not equip them for the ministry. Jesus wants them to understand that those are not the things that enable them, nor will a lack of those things restrict them. Instead, Jesus provides everything that is necessary. We read, “He gave them power and authority” All of their objections, and ours, should be silenced by these six words. Whatever reasons they had for objecting to the call, whatever lack they may have felt, must be silenced when Jesus declares, “I have given you power and authority.” Just as their objections are silenced by His promise, so must ours be silenced. Whatever objections you have to the call of God on your life, understand what He calls us to, He equips us for. As He said to Gideon, He says to you “Mighty man of valor… Go in this might of yours”(Judges 6:14). Will you go?
I love a good mystery; as a child I had a book titled “2 Minute Mysteries.” It was a book of short stories, in which a crime would be described and the reader was left to guess who the guilty party was. The trick was, the answer was hidden. There was always something tucked away that was hard to find, almost like a secret, that revealed the answer. I would try so hard to guess correctly, but most often, when I flipped to the back of the book for the answer I found my guess was wrong. When Jesus speaks of the “Mysteries of the Kingdom,” He is not speaking of a secret truth that only a few can understand by reading their Bibles with a special code. Jesus is telling His disciples that everything we need to know about the Kingdom of God can be found by those who are part of it.
The event which occurs in the house of Simon the Pharisee stands out to me as one of the most fascinating in the New Testament. No miraculous healing takes place: the deaf do not hear, the blind do not see, nor are the dead raised. Yet this story is both priceless and timeless in the truth it reveals. It is the story of two people and their view of Jesus. Simon was a religious man that showed interest in Jesus. He valued Jesus more than many of his contemporaries.
Giving is an important part of being a Christian. Our checkbook often reflects our heart. The things that matter most to us are the things on which we spend our hard earned money. When we are struggling about whether we can trust God with our finances, we are sometimes reminded of this verse. While it is true God is trustworthy and we will never be able to out give Him, I think we have missed a key message from this verse. Note with me the context; Jesus has been speaking of the Father’s mercy. He tells us God is kind to the unthankful and the evil, and we should be like our heavenly Father. Rather than being critical of every action, we should forgive one another.
The scribes and Pharisees are complaining about Jesus’ actions. They do not think He should meet with sinners. I hear this complaint every time we gather as a church for corporate worship. It is not the voice of the Pharisees that I hear, but my own voice. I begin to think of all the reasons why I cannot enter into the presence of God, enjoy access to the throne of Grace or experience His work in my life. I am reminded of my sins, both the things that I have done and what I have failed to do. Along with those thoughts, comes an overwhelming sense of not being worthy to enter His presence. It is at that moment when this great truth rings out from His Word:
Since man’s greatest problem is sin, man’s greatest need is for a savior. We don’t have to look too far to see that we are a fallen race. War, prejudice, and crime are all around us. Even within our own homes we have anger, lust, fear and unforgiveness. We are a people desperately in need of God. The great news of the Bible is that God came to save. The Bible speaks of the all-sufficient work of Christ upon the cross. So effective was His sacrifice, that any and all who believe on Him will be saved from the penalty of sin. That my friends is the good news of the Gospel.