2 Corinthians 3:18
“But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.”
Have you ever looked around at the circumstances you are facing and wondered what God is doing in your life? Why it is that you are facing these particular trials, while someone else seems to be immune to them. The answer to that question is tucked away in this verse. Paul writes,
“We… Are being transformed into the SAME image…”
All who have trusted Christ for salvation, have been born again and are in the midst of a process that began at conversion, and will continue until we reach heaven. It is the process of being conformed into the image of Jesus. Paul instructed the Romans that God uses all things to reach that end (Romans 8:28). Every difficulty, every blessing, every person, every trial, is a tool in the hand of the Master to make us more like Jesus. Earlier Paul wrote,
“. . . who also made us sufficient as ministers of the new covenant . . . ” (2 Corinthians 3:6)
One of the ways we are made effective ministers, is that we are being made more like Jesus. The longer we walk with Him, the more we should become like Him. If we are struggling to understand what God is doing with a particular trial, we must look into the pages of His Word, at the person of Jesus, and determine what is lacking in us. I am often frustrated by the way others treat me, but then I am reminded of the way Jesus was treated. I realize God desires for me to love those who don’t love me, to be merciful and gracious to those who are unkind or even hostile. The work of Jesus is being done in me.
Notice, Paul not only tells us what God is doing, but how He does it. He writes, we are being transformed, “by the Spirit of the Lord.” This work of becoming more like Jesus is a work of the Spirit. It is not something that can be accomplished apart from the work of God, or by sheer resolve of heart. It is a work done by allowing the Spirit of God to work within us. A number of years ago, I was sitting on the floor of a church listening to Pastor Chuck teach through John 15. As he explained what it meant to abide in Christ, he said, “God does not want to walk through the factory and see all the work you are doing, He wants to walk through the garden and enjoy the fruit.” I remember being particularly struck by that example, realizing that the secret to my growing in Christ, becoming like Christ, and bearing the fruit of Christ, was spending time with Christ.
It is God’s desire for each of us to become more like Jesus. The more like Him we become, the richer life becomes and the more effective we are in reaching others for the Kingdom. However, it is a work of the Spirit; we must allow the Spirit free reign to speak to us, lead us, and correct us through the Word of God. As we subject ourselves to the work of the Spirit, we will also find that the power of the Spirit is available to us. We will truly become “able ministers of the New Covenant.”
Pastor Jim
Old Testament:
Job 23- Where Are You?
Job 24- Still Thirsty?
As a child I spent a great deal of time, perhaps a little too much, watching cartoons. I remember seeing, on more than one occasion, a scene where a character smelled the fragrance of a home-baked pie. The smell would lift him in the air and carry him to the window sill of the farmer’s house where the delicacy sat. Regardless of the danger posed by the farmer, he would attempt to steal the pie. While I am quite certain Paul did not see the same cartoon, he is reminding the Corinthians of the effect their lives can have of drawing others to Christ. He refers to our lives as being like a fragrant aroma that will lead other people to Jesus. Notice he refers to us as being two different aromas, to two different groups of people. If we follow his word order, he seems to be suggesting, to the Christian, the one who is being saved, we are the smell of death, while to the unsaved, we are the smell of life.
Sometimes, it is comforting to know we are not the only ones to face difficulty. Paul was a godly man involved in the business of the Kingdom, yet he found himself face to face with trials that caused him to despair. Fortunately, Paul walked through those trials and came out the other side with insight to help each of us. He points out three things which should guide us through our difficult days.
As Paul comes to the conclusion of this letter, he writes to his friends in Corinth about his future plans. Notice, his plans all centered around serving the Lord and bringing the Gospel to others. He mentions a number of places that he will be traveling, including Ephesus, where he has “an open door.” This is a common phrase, both in our vernacular, and in the New Testament writings. We understand it to mean a way in, and use it with a wide variety of applications. We may refer to an open door for a new job, new house, or even a new relationship. When the term is used in the New Testament, it is restricted to speaking of opportunities for the furtherance of the Gospel. Paul explained this clearly when writing to the Colossians,
When I was sixteen years old, driving to my first part-time job, a wild thought entered my mind. I thought, “I wonder what happens after we die?” I realized later I was grappling with one of the deepest philosophical questions man has ever attempted to answer, but at that time I had never considered anything like it before. As quickly as the question entered my mind, I came up with an answer, “When we die we go to heaven.” This was followed by the question, “What is heaven?” To which I answered, “Heaven is getting to do whatever you want for all of time.” I then asked a third question, “Who goes to heaven?” To which I replied,”Those who are good.” This of course brought me to a final question, “Who is good?” My final answer was a little more difficult to develop, but there on the way to work, I determined that I was good and anyone who lived up to my standard was also good and would be allowed into my heaven. In the few minutes that it took, I had asked and answered the most important questions that a person will ever be asked. I had also completely satisfied myself with my answers. Had anyone asked me what happens after we die, I would have spoken with authority, explaining the way to heaven and the purpose of life. As you can see, there was one obvious problem; it was all a product of my own imagination! My way of living, my heaven, even my god, were the product of my own imagination.
Confusion broke out in the Corinthian church. Instead of meeting for the worship of God and the study of His word, the church had become a place for people to show off their spiritual gifts. Those with the gift of tongues saw the meetings as a time to speak or even sing in tongues. They thought the church existed to hear them sing. Others had the gift of prophecy, or at least they thought they did. To them the church existed as a place to share the things they thought were most relevant for the people to hear. I can imagine what the scene must have been like as the church gathered, opened in prayer, and then one by one, each louder than the last, the people began to share their thoughts and sing their songs. To the onlooker, it must have appeared to be a Christian version of “America’s Got Talent.”
Love does not behave rudely
Natural gifts, while given by God, are quite different from Spiritual gifts. If you have been given athletic, scholastic, or artistic gifts, you should use those for the glory of God and the furtherance of His Kingdom. However, spiritual gifts are an entirely different subject. Paul writes concerning the supernatural enabling God gives to the believer, for the furtherance of the Gospel, and the growth of the church. There is a great variety of these gifts, but they all serve the purpose of equipping the church to more effectively reach the world for the Christ. Before listing these gifts, Paul gives a few principles for how they work.
Paul is addressing one of the most important practices of the church and the individual. He will instruct them regarding partaking in communion. Rather than seeing this ordinance as a necessary, and even holy part of their church life, the Corinthian Christians had turned it into a way to honor the wealthy, thus neglecting the poor. It was a common practice in the early church to feast together before communion. In Corinth, they invited the wealthy to eat first and only after they had their fill did the poor get in line. In some cases, the food was gone and the rich were drunk. Suffice it to say, this was not an acceptable practice. Paul is writing to correct their behavior and to instill within them a proper understanding of communion.