Psalm 139:23-24
“Search me, O God, and know my heart; Try me, and know my anxieties; And see if there is any wicked way in me, And lead me in the way everlasting.”
In this portion of the Psalm, David prays three things: search me, try me and lead me. These are very interesting requests in light of what he has previously declared concerning God.
“ Lord, You have searched me and known me.” Psalm 139:1
In beautiful, poetic fashion, David declared there is nothing hidden from the all-seeing eye of God. He knows when we rise up and when we lie down. He knows our thoughts before we think them, and every word that leaves our lips. He knows the paths we choose to walk and where those roads will lead us. Our loving God thinks about us constantly, and no matter where we go, we cannot escape His peering gaze. The question that requires our attention is, if David knew that God has already searched him and known him, why pray “Search me…” ?
It seems to me, since David knew that God could see through all his disguises, he was actually removing the masks and allowing God to reveal what he was really like. He is asking God to reveal to him the things God knows are wrong with him, and to provide the divine help necessary to change. To use a modern phrase, our lives need to be an open book. Not only open, allowing the Lord to examine our hearts (after all, He sees all whether we try to hide it or not), but an open book, allowing the Lord to write upon the tablets of our hearts.
Have you laid open your whole life to the Lord and asked Him to examine you, and bring about the change that He desires? Take for example your private life, those moments when no one else is around; allow God to orchestrate what they should look like, and what needs to be removed. Or perhaps, your family life. All too often, we parent the way we were parented, rather than looking into the Word, at the example of our Heavenly Father, and seeking to have Him as our model. We must come to the place where, like David, we lay open our lives before the Lord, and allow Him to examine us with His loving gaze. When we do, we will find that His Word has much to say regarding our private life, family life, social life, and even our church life. Charles Spurgeon put it like this, “Like a Pharos, this holy song casts a clear light even to the uttermost parts of the sea, and warns us against that practical atheism which ignores the presence of God, and so makes shipwreck of the soul.”
A true believer is willing to be tried by God.
Pastor Jim
Old Testament:
2 Chronicles 13- Storms Of Life
2 Chronicles 14- Facing Giants
Psalm 140- Cover My Head
David paints a picture that is familiar to all of us. He is surrounded by those who are not following Jehovah, and are feverishly pursuing other things. The false gods of the heathen nations represented the pursuits of the flesh. They had gods of sexual passion, pride, possessions, power, intellect and more. David found himself surrounded by those who rejected God, pursued the flesh, and looked down upon him as he looked up to the Lord.
It has been suggested by many, this psalm was sung by the worship leaders of Israel, with the congregation serving as the choir. The Levites would sing a verse and the people would respond, “For His mercy endures forever.” Imagine thousands of travelers finally arriving in Jerusalem, for one of the great feasts, and the skilled musicians begin to play this psalm. The vocalists join in singing, “Oh give thanks to the Lord, for He is good”, and suddenly an explosion of voices, like the sound of rushing waters, burst forth, “For His mercy endures forever.”
The psalmist is calling us to action. He desperately wants our attention, and calls us to look at the brethren dwelling together in unity. The unity he was speaking of was a united desire to seek after and worship Jehovah. This Psalm was one of the many songs the travelers to Jerusalem would sing as they made their way up the mountain to celebrate the feasts of the Lord. People from all over Israel congregated together with the unified purpose of devoting themselves more wholeheartedly to the Lord. The Psalmist declares, it is a good and pleasant thing, something worthy of our attention. This uniting of the brethren is good and pleasant for many reasons; not the least of which is the result it brings. David declares, it is like the anointing oil that was poured out upon the priests.
As this short psalm begins to unfold, David celebrates the condition of his heart. He is rejoicing that his heart is not haughty nor his eyes lofty. In other words he does not have an exalted view of himself. There is no indication within the psalm as to when it was composed. If it was written early on, David was a talented young man who was gifted as a musician and a shepherd. His musical talents had landed him a position as the private worship leader for the king. If it was written a little later, David had proved himself a valiant warrior and was in command of Israel’s forces and was the object of the attention of the young maidens in the land. If it was written in a later season, David had become king of the nation and brought Israel to the height of their success. Yet in all of his success he was careful not to become haughty or to have an exalted view of himself. It seems that David always saw himself as that young shepherd boy who sat among the sheep and fixed his eyes upon the Lord.
The Psalmist is rejoicing in the pardon the Lord provides. In doing so, he considers what would happen to us if the Lord treated our wrongdoings the way we do. What would happen to us if, instead of forgiving sin, God kept a detailed record of it. Instead of removing it as far as the East is from the West, or casting it into the depths of the sea, He held it close by, to remind us of it each time we struggled or fell.
The Psalmist is describing a scenario common to all of us. There are times, when the hand life deals us is difficult to cope with; sleep is affected, and our minds are tormented. There are many terms that describe this condition, but perhaps the most common is worry. One dictionary defines worry as, “to torment oneself with or suffer from disturbing thoughts; to fret.” I think that is a pretty apt description of worrying; to torment yourself. When we lay in bed unable to sleep, or rise up to pace the floor, filling our minds with what-ifs and worse case scenarios, we are really tormenting ourselves. It is as if we are waterboarding ourselves, and wondering why we are suffering so greatly. The question is not whether we will face things that fill us with dread, concern and anxiety, the question is how we will react. What is the proper response for the child of God when he is faced with things bigger than himself?
4,000 years ago Abraham was instructed to take his son to Mount Zion and offer him to the Lord. 2,800 years ago David purchased the threshing floor of Ornan on top of Mount Zion so his son Solomon could erect a permanent house for the Ark and a place for Israel to worship. 2,000 years on that same mountain the son of God was sacrificed for the sins of all mankind as a means of providing salvation for anyone who would humble themselves and call upon the name of the Lord. And today countless people from all over the world make pilgrimages to mount Zion to reflect upon these events and so many more. Millions of visitors, thousands of storms, hundreds of wars and mount Zion has yet to be moved.
The Psalmist compares the way he looks to the Lord, to the way a servant looks to a master. If we are going to understand the comparison, we need to consider how a servant would look to a master. It seems to me, one word would describe it best. A servant looks to his master obediently. The role of the servant is to do the will of the master, and in order to do that, he must look to the master for instruction and respond with obedience. The servant does not have the right to argue with the master, nor the time to complain about how unfair his task, in light of what the other servants are doing. The servant obeys.