Numbers 16:9
“Is it a small thing to you that the God of Israel has separated you from the congregation of Israel, to bring you near to Himself, to do the work of the tabernacle of the Lord, and to stand before the congregation to serve them?”
Korah and his disgruntled ministry team were upset with the leadership of Moses, and discontent with the opportunities they were given to serve the Lord. They soon formed a club and brought their complaints to Moses. They were hoping he would allow them to wear the priestly garments and enter the Tabernacle. Because ministry is based upon the call of God, Moses could not grant their request, but instead pointed out the folly behind their discontentment. They were guilty of considering what they did for the Lord as a small thing; as if some areas of ministry are big and others are small and unimportant.
This is a pretty common view. Almost all of us, if pressed would say that preaching the Gospel or leading the worship is a more important role than setting up the chairs or getting the children to church on time. We think this because in man’s economy certain tasks are regarded more highly than others. If a person runs a factory, he is given greater compensation than those who work in the factory. The economy of God is different. God rewards based upon faithfulness. It is not that everyone gets the same reward, but the rewards are given based upon how faithful we are to what God has called us to. A young mother who faithfully ministers to her husband and children will receive the same reward as a person who faithfully serves on the worship team, or the pastor who faithfully studies to communicate the Word of God to the people of God. The one who has the opportunity to minister to five people will be rewarded equally with the one who ministers to five thousand. The reward system of God is based, not upon accomplishment, but faithfulness. Instead of looking at what others are called to do and becoming discontent with the opportunities God has placed in you hands, why not be as faithful as possible with what God has given you.
Pastor Jim
God established a pretty clear method of directing Israel through the wilderness. They were traveling roads they had never been on, through obstacles they had never faced before, to a destination none of them had ever seen. In order to ensure they arrived safely, God chose to use a cloud to direct their journey. In a sense, they had the first ever GPS system. When it was time to go, the cloud started moving and when it was time to camp, the cloud stopped. I am sure all of us wish we had a cloud that moved when it was time to move so we could always know the way the Lord wants us to walk.
There are times in life when there is nothing so refreshing as a shower. Standing under the flow seems to refresh and invigorate, and at times, helps me even to forget whatever things are pressing in upon me. Sometimes the only reason I step away is the hot water has run cold. As refreshing as that might be, it cannot compare to how refreshing it is to stand under the flow where our sins are being cleansed. David wrote about how blessed the man is whose transgressions are forgiven and whose sin has been covered (Psalm 32:1).
After erecting the Tabernacle in he center of the camp, the Levites were divided into three groups each with important roles as it related to the ministry. Gershon was posted in the south, Kohath in the west, Merari in the north, and Moses and the priests were in the east at the entrance of the Tabernacle. Each family had different, yet equally as important roles. Gershon’s role was to carry the exterior coverings of the tabernacle. Kohath’s was to carry the utensils and Merari was responsible for all the heavy stuff.
God organized the campsite of Israel. The center of the camp was the tabernacle with the tribes encamped around it. Two basic principles governed setting up camp. First, the Lord was the central focus, every family was to camp within sight of the Tabernacle. They could hear the events transpire, smell the sacrifices and easily be part of what transpired there on a daily basis. Second, they were to camp under a particular banner or standard. Each tribe gathered with other tribes as they camped around the tabernacle .
God established a system in Israel which ensured the safety of a person who had accidentally caused the death of another. Instead of allowing vigilantes to run rampant, Moses was instructed to have six cities built where a person could flee, find protection, and await his day in court.
The request of Reuben and Gad to remain on the East side of the Jordan, outside the land of promise, was as shocking to Moses as it is to us. When he first heard it, Moses was reminded of the events almost forty years earlier, when the ten spies refused to enter the land, and discouraged the hearts of the people. After thirty-eight years of circling the desert, watching countless numbers of his friends and loved ones die, Moses wanted nothing to do with part time commitments or compromise. The tribal leaders assured Moses their request had nothing to do with compromise; they would accompany Israel into the land to further the work of God. While they ardently declared they were as committed as the rest of the tribes, the evidence tells another story.
Moses goes into great detail to explain the sacrifices that were to be offered to the Lord. Every morning, and again, every evening, a spotless lamb was offered, with a grain and drink offering. On the Sabbath, new moon, and for each of the seven feast, additional sacrifices were added. As long as the Tabernacle or Temple stood, these offerings were to be continually presented to the Lord. An entire staff of priests was required to officiate at these offerings. Some were responsible to examine the offering for defect, others to perform the sacrifices, and still others to attend to the daily maintenance, and care for the Temple, itself. When the days work was completed, they understood the next day bore the same responsibilities. There was no end to the process. Yet people were still conscious of their sin and alienation from God.
Jim Gallagher 