Judges 11:30-31
“And Jephthah made a vow to the Lord, and said, ‘If You will indeed deliver the people of Ammon into my hands, then it will be that whatever comes out of the doors of my house to meet me, when I return in peace from the people of Ammon, shall surely be the Lord’s, and I will offer it up as a burnt offering.’”
As commander of the armies of Israel, Jephthah is leading his soldiers into a heated battle against the people of Ammon. As the battle approaches, we find Jephthah crying out to God for assistance. It is a good thing to pray, but we find his prayer is based on a misunderstanding of the nature of God. Jephthah thinks he has to barter for the favor of God. “If You will help me I will give you…”
This is a very common misconception. Long before I knew Jesus, or had ever read a page of the Bible, there were times that I found myself praying. I never prayed out of gratitude for how wonderful my life was, but I did pray when I found myself in danger. My prayers would sound much like that of Jephthah. I asked God to get me out of the problem I got myself into, and I would promise to stop some behavior I inherently knew to be wrong. Later, when I heard of the grace of God in sending His Son, and the love of Christ in dying for me, I came to understand that I don’t need to barter with God.
Grace is unearned favor. By definition, it is not something we can earn, buy or trade up for. If you are facing a dilemma, don’t make a deal with God. Instead, cry out to the One who loves you and died for you. Often, God will use our difficulties to reveal behaviors that should not be in our lives. The proper response is to look to His grace, confess and repent.
Pastor Jim
It is common for people to show no interest in God until calamities arises. As long as life is going their way, they are not concerned with God, but as soon as things get difficult, suddenly, they cry to God for help. Those who have shown no interest in the ways of God, suddenly blame God for the calamity they are facing, and cry out to Him to fix everything.
God is selecting a team for a specific task. They will be led into hand-to-hand combat against a Midianite army too vast to number. As the people gather for the selection process, the first cut is made. Twenty-two thousand men are sent packing for one simple reason – fear! Gideon may have asked for a show of hands, or for those who were afraid, to take a step backwards. Whatever the case, his army was immediately reduced by 70% and the reason for their departure was fear. They were afraid to be a part of the work of God.
Gideon voices a sentiment vey common among believers today. He looked at the conditions of his world and began to wonder where were all the miracles. If God is the same yesterday, today and forever, why was he not seeing great and miraculous changes happening in his lifetime? I find it very interesting how the Lord responds to Gideon’s accusations.
After defeating the enemies of Israel, Deborah and Barak led the people in a song celebrating the Lord’s victory. This song gives insight into how things are accomplished within the Kingdom of God. It is clear, it was a work of God. We read, “The Lord went out from Seir, . . .” It is also clear, the works of God are accomplished when people are willing to step out in the service of God. The key to Israel’s victory was leaders who led, and people who willingly offered themselves. We know Barak was a bit reluctant to lead; he would not go unless Deborah joined him. None the less, he went. As these two stepped out in faith, countless others rose to the challenge, devoting themselves to the service of the Lord.
The conditions in Israel at the time of Deborah and Barak were very difficult. Moral failure, on the part of the people and their leaders, had led to national decline, and in turn, to losing much of the freedoms they once enjoyed. After eighteen years of oppression, the people finally began to see that the root cause of their condition was not economic, political or even social, but that they had departed from the ways of God. Understanding this led them to return to the Lord, and cry out for deliverance. In response to these cries, God raised up what may seem like two very unlikely heroes. The first was a woman who would rule in a definitively male culture, and the second was a man who was somewhat resistant to the whole idea. 
As I read through the book of Judges, I am confronted with mixed emotions. On the one hand, it is a sad and tragic story of repeated failure. Over and over, we are told of the compromise of the people of God, and the suffering they experienced as a result. We are told, much of the reason for their repeated failure, was that they did not know how to fight. Instead of realizing they were facing spiritual battles, and engaging in conflict against compromise, they simply gave in. Judges records the story of failure which is often repeated today.
When the land was distributed among the tribes, Simeon was given a portion within the land allotted to Judah. The reason being, Judah’s lot was too big for any one tribe. Since Judah and Simeon were going to share the land, they would have to learn to stand together in battle, to defeat their enemies. 
The book of Judges records a reoccurring cycle in the life of the young Israeli nation. Over and over, as the story unfolds, we will read of sin, suffering, supplications and salvation. The people will disobey the Lord, becoming involved in sinful and worldly practices. These practices will lead to suffering, and their suffering will cause them to cry out to God for help. Again and again, the mercy of God is revealed as God raises up judges or deliverers to rescue the people from the bondage their sin has caused.
Jim Gallagher 