Deuteronomy 20:3-4
“Hear, O Israel: Today you are on the verge of battle with your enemies. Do not let your heart faint, do not be afraid, and do not tremble or be terrified because of them; for the Lord your God is He who goes with you, to fight for you against your enemies, to save you.”
We are not fighting the same battles that Israel fought. Paul reminds us, we do not fight against flesh and blood, but we are engaged in spiritual warfare (Ephesians 6:12). We are not fighting for king and country, but for Christ and the furtherance of His kingdom. That being said, the principle found in Deuteronomy is timeless, and will apply to each of us as we seek to be involved in winning others to Christ.
When we stand on the verge of battle with an opportunity to share Christ with a family member, co-worker, or friend, it is common for our hearts to begin to beat frantically within our chest. At the same time, our minds begin to run wild with all the possible negative responses we may encounter. Mixed with this, is a sudden flood of all the possible questions that may arise, for which we do not have an answer. Allow me to remind you, the Lord is going with you, and He will fight for you. Never once, do we read of God sending His people into battle, physical or spiritual, and then leaving them to their own resources. Time and time again, God fights on behalf of His people.
When you step out in faith to invite others to church, or you attempt to share the gospel with them, and convince them of their need for Christ, you do not do it alone. The Spirit of God has been working in those individuals for a lifetime, preparing them for the very things that you will share with them. The same Spirit of God also empowers the words you say, so they will penetrate the hardness of heart, and impact their lives.
Instead of focusing on how weak you are, remember how strong God is, and in the day of battle you will not faint.
Mark 13:10-11
“And the gospel must first be preached to all the nations. But when they arrest you and deliver you up, do not worry beforehand, or premeditate what you will speak. But whatever is given you in that hour, speak that; for it is not you who speak, but the Holy Spirit.”
Pastor Jim
Deuteronomy is a compound word meaning “Second Law”, and is a recap of the instructions Moses gave to the first generation of believers who had been delivered from Egypt. Forty years have passed and a new generation has arisen in Israel. Consequently, it became necessary to rehearse the Law before the people entered the land of promise. Much of what is found in Deuteronomy is a recap of what was first presented in Exodus, Leviticus or Numbers. This is true of the law regarding cities of refuge. Numbers 35 gives us much greater detail regarding these cities. In it we find:
In the closing chapters of the book of Acts, we read of a ship that set sail late in the season, en route to Rome. The voyage proved extremely difficult and costly. Because of a severe storm that brought strong headwinds, driving rain, navigation was almost impossible; the sun, moon and stars were hidden by the clouds. It was not long before that ship was slammed into a shallow reef.
Perhaps the best title for John 17 is, “The Lord’s Prayer.” As the hour of His betrayal, arrest, and crucifixion approaches, Jesus takes time to pray for His disciples. His prayer, while encompassing many things, seems to focus upon three thoughts.
Looking centuries ahead into Israel’s future, God speaks of the principles that should govern the life of the king. Four important principles are established which every leader would do well to observe.
Much of what Jesus said was shocking to the ears of the disciples. He spoke with a wisdom that was otherworldly. They may have become used to the fact that Jesus was going to say things that surprised them, but I do not think anything could prepare them for the statement Jesus made here. Earlier, He had been speaking about His betrayal and death, He now declares they will be better off without Him. For over three years, these men have been with Jesus. They have watched as He transformed lives, and listened as He declared truths about the Kingdom of God. Now He is speaking about leaving, and declaring they will be more effective with Him out of the way. I know Peter is the one who is known for objecting to Jesus, but I find myself objecting on His behalf. I cannot think of a single scenario where it would not be better to have Jesus around. If I were fishing, boating, preaching, visiting the sick, feeding the hungry or facing the Pharisees, I think it would always be better to have Jesus there, than to be by myself. How could Jesus say such things? What conditions could make it better to have Jesus absent, rather than present?
God established three retreats in the calendar year for His people. Three times a year they would gather together to celebrate the Lord, and what He had done for them. At the Feast of Unleavened Bread, they were to remember the way they were supernaturally delivered from Egypt. At the Feast of Weeks, they were to remember they were once slaves in Egypt. And at the Feast of Tabernacle, they were to rejoice over the new life they had in the land.
Even in ancient times, life was often difficult. Conditions, beyond the control of an individual, would leave him in a place where he could not pay his debts. To address this issue, God set up a system in Israel where a person could become an indentured servant for a period of seven years. During this time the work done by the individual was treated as payment for the debt owed. At the end of seven years his debt was considered as paid-in- full and he was set free. This was called the year of release, and when it arrived the servant was set free and loaded up with provisions to begin a new lease on life.
Among many of the pagan cultures, it was a common practice to cut yourself as a sign of mourning for the loss of a loved one. This practice served to show others the deep sorrow you were experiencing, as a result of your loss. Moses makes it clear, the children of God are NOT to follow this custom. The reason behind this command was that the child of God is not to mourn like the heathen mourn. Years later, Paul wrote to a group of Christians in Greece, who were dealing with the difficulty of death. He said,