Proverbs 25:9
“Debate your case with your neighbor, and do not disclose the secret to another;”
The Bible clearly teaches that we are not to lie. Truthfulness is a very important trait, and is the foundation for healthy relationships. We cannot have a relationship with someone we cannot trust and we cannot trust someone who does not tell us the truth. That being said, it is also important to remember, we are not required to divulge all the information to every one who asks. If you are walking casually through the local department store and make eye contact with a passerby who asks the common question, “how are you,” a simple, “fine,” would suffice. It is not necessary, for the sake of honesty, to give an elaborate backstory, or to share your deepest feelings. In the same way, some truths, have their best applications when they are concealed. There are matters that are best left to you and your spouse to discuss, and are not the business of others. Sadly, we have all had the experience of trusting delicate information to another, who does not treat it with the same care. Soon their lose tongue has shared the matter with others, and we are left to pick up the pieces. Being the first to know something, or share it with others, does nothing to improve your character, but sharing matters that are not yours to share, reveals a weakness in your character, and hurts those you are supposed to love.
If you have had a problem with releasing information that is not yours to share, perhaps the following reminders may help.
Proverbs 20:19
“He who goes about as a slanderer reveals secrets, Therefore do not associate with a gossip.”
Psalm 34:13
“Keep your tongue from evil And your lips from speaking deceit.”
Proverbs 11:13
“He who goes about as a talebearer reveals secrets,
But he who is trustworthy conceals a matter.”
Psalm 141:3
“Set a guard, O LORD, over my mouth; Keep watch over the door of my lips.”
Pastor Jim
Zerubbabel, the governor of Judea, was responsible for a task far too great for himself. He had led a small group of untrained refugees from Persia back to Jerusalem. There, in the midst of continual opposition, and with limited resources, they began the project of restoring the Temple of God. It did not take long for the people to become discouraged and the work to cease. It was then, that a message came to Zechariah from the Lord. The message was in the form of a vision, and showed the Temple menorah connected to an olive tree by seven golden pipes. These pipes provided oil to the lamp, without the need of human intervention. Puzzled by the meaning of the vision, Zechariah was told this was a message for the governor. Just as the lamp would be fueled supernaturally, so would Zerubbabel be strengthen by the hand of God. He was told that it was ‘Not by might nor by power, but by My Spirit,’ says the Lord.
We cannot be certain of the attire of the King of Israel or that of a common housewife, but we do have a detailed description of the clothing worn by the high priest. Scripture goes into great lengths to describe the artistically woven garments he would wear whenever serving around the Temple. It must have been quite a shock to Zechariah when he saw a vision of Joshua the high priest clothed in filthy garments. I am sure the words of the prophet Isaiah came to mind,
After seventy years of captivity Israel was allowed to return to the land and begin to rebuild their broken down Temple. Millions had been taken captive and only a fraction returned to get the task started. Even those who returned had become discouraged and had forsaken the work. It is in this setting that Zechariah declares,
The sermons from Haggai and Zechariah stirred the people to return to the work of rebuilding the Temple. Because of their dedication, it did not take long before walls were erected and priestly ministry restored. The completed Temple had a dual affect upon the people. Some celebrated, while others wept. Those who wept did so because they remembered how glorious Solomon’s Temple had been, then they looked at the rudimentary structure they had built to replace it. Haggai’s message was directed to them. He declared, this new Temple was actually more glorious than the one it replaced. It’s glory was not in the expense required to build it, or in its intrinsic value, but in what would take place within it.
Seventy years after Judah was defeated and Jerusalem was burned to the ground, a remnant of Israelites, led by Zerubbabel, made their way back to Jerusalem to rebuild the Temple. After an initial period of success, they were met by strong opposition that caused the work to cease for a period of fifteen years. During that time, the people who were once involved in the ministry, became distracted by life and the Temple remained an incomplete work. It was at this time God raised up the prophet Haggai to exhort the people. His initial message was both simple and clear. He told them it was time for them to consider their ways. The needed to take the time to examine their lives and see if they were, in fact, living for the Lord. This is the first step in getting our spiritual life back on track.
Many things that are highly esteemed in our world have little value in the kingdom of God. We put such a high price tag on appearance, when God tells us that He looks past our temporal frame and into the heart. It use to be, countries were assessed financially by the amount of gold they had in reserve, but God uses that for asphalt in the new Jerusalem. Conversely, much of what is lightly esteemed by man is of the highest value to God. Here we are told of the great emphasis He places upon meekness and humility, two character traits that are not highly valued in our world today.
Zephaniah was commissioned by the Lord to warn the people of coming judgment. In order to prepare the people for what was ahead, he explained the reason they were facing judgment. His message was both clear and simple, they must change their ways if they were to avoid what was ahead.
It is not uncommon today, to hear messages in the church making it sound as though walking with Jesus will mean we will no longer face difficulty, and our life will be filled with increase. This teaching is referred to as “prosperity doctrine”, and while catchy, it is clearly not Biblical. The saints of old did not expect to walk through life without trial, difficulty or opposition. Instead, they expected that in he midst of whatever life threw at them, they would find help, comfort, consolation and strength from the Lord. Perhaps no one more clearly expresses this than the prophet, Habakuk. He paints the darkest picture a farmer could ever imagine and declares, in spite of it all, he would continue to rejoice in the God of his salvation.
Habakkuk struggled to understand what was happening in his life, because his theology did not allow for the wicked to prosper and the righteous to suffer. His definition of holiness meant that those he considered to be wicked, could never prosper above the righteous. The prophet is not alone in the struggle to reconcile life experiences with what we think to be true of God.